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Apr 24 2014

Greta’s Interview with New Books in Secularism!

new books in secularism logoPodcast fans — I have a podcast interview up with Annie Sapucaia of the “New Books in Secularism” podcast! We talk about what motivated me to write Coming Out Atheist: How to Do It, How to Help Each Other, and Why; regrets some atheists have about the way they came out; similarities and differences between coming out LGBTQ and coming out atheist; how staying in the closet internalizes stigma against us; how coming out makes life better for ourselves and other atheists; specific strategies for making coming out atheist go easier; how coming out atheist is different in personal life versus coming out in the workplace; how coming out atheist to family is different than coming out to friends; using clear language when we come out; how coming out often gets better over time; and more. Enjoy!

*****

Coming Out Atheist cover 150And once again, here is ordering information for the book in all three formats — print, ebook, and audiobook.

Ebook edition:

The Kindle edition is available on Amazon. (That’s the link for Amazon US, btw — it’s available in other regions as well.)

The Nook edition is available at Barnes & Noble.

The Smashwords edition is available on Smashwords. Right now, it’s only available on Smashwords in epub format: I’m working to make it available in other formats.

All ebook editions and formats cost just $9.99.

Print edition:

The print edition is now available through Powell’s Books.

The print edition is also available at Amazon. However, be advised (if you haven’t been already) that seriously abusive labor practices have been reported at Amazon warehouses. Please bear that in mind when you’re deciding where to buy my book — or indeed, where to buy anything. (For the records: Powell’s employees are unionized.) Again, that’s the link for Amazon US — it’s available in other regions as well.

You can also buy the print edition at your local bookstore. If they don’t currently carry it, you can special order it. (Bookstores can get it from standard wholesalers; wholesale info is below.) Support your local bookstore!

The print edition is $17.95 USD. It is being published by Pitchstone Publishing.

Wholesale sales of the print edition:

Bookstores and other retailers can get the book from Ingram, Baker & Taylor, and other standard wholesale distributors. It can also be purchased directly from the publisher, Pitchstone Publishing.

Audiobook edition:

The audiobook version is available on Audible.

The audiobook is also available through Amazon.

The audiobook is also available through iTunes.

And yes, I did the recording for it!

Apr 24 2014

Issue Organizations Versus Community Groups — At Last, A Legitimate Question About Atheism, Social Justice, and “Mission Drift”

So in these conversations about organized atheism getting more involved in other social justice issues — and whether this (a) constitutes mission drift and/or (b) would be too controversial — there’s a point that some people seem to be legitimately confused about, and I think it’s worth clearing up. This comment from John Horstman expresses it, as does the Twitter conversation I had recently with @SecularOutpost. (There’s also been a lot of dodging, goalpost-moving, ignoring of points that have already been made repeatedly, and other less than stellar behavior — but we’ll get into that another time, if I have the energy.)

The point of clarification: It’s important to make a distinction between what community-based groups are doing, and what issues-based organizations are doing.

To be very clear: Both of these kinds of groups can, and should, focus more on social justice, intersectionality, issues that are of greater concern to marginalized people. But I think they should do it in different ways.

ffrf logoIn organized atheism, there are issues-based organizations, and there are community-based groups. There are organizations that exist to work on specific issues — church/state separation, unfair religious privilege, religious intrusion into people’s private lives, ways that religion harms people, changing people’s opinions of atheists, etc. (Example: The Freedom From Religion Foundation filing lawsuits keeping religion out of, among other things, public schools.)

And there are groups and organizations (usually local) that exist to build atheist communities: to provide the social support, practical support, companionship, sense of meaning and purpose, etc. that many people get from religion.

So when we talk about getting organized atheism more involved in other social justice issues, we’re kind of talking about two different things here.

When it comes to issues-based organizations, I agree that they should stay on mission. But they sure as heck can focus more energy on issues already within that mission, and that disproportionately affect marginalized people. Reproductive rights, voucher funding of religious schools that sucks money from public schools, abstinence-only sex education, same-sex marriage, unregulated religious-based day care centers — these are already in the wheelhouse of church/state separation, unfair religious privilege, religious intrusion into people’s private lives, etc. There’s no reason issues-based atheist organizations shouldn’t be working on them.

Example: Should the FFRF file lawsuits about sexist discrimination in the workplace? Probably not. That’s not in their mission. But should they file lawsuits about abstinence-only sex education in public schools? Why the hell not? It’s an issue of church/state separation: abstinence-only sex education is entirely religion-based, in direct violation of the best evidence-based practices, with at best a thin veneer of pretense that it’s not (much like intelligent design being taught in the public schools). And it’s an issue that particularly concerns women, and that particularly concerns poor people (disproportionately people of color) who rely on public schools.

What’s more, issues-based atheist organizations can also work harder on social justice in internal matters: hiring and promotion, treatment of staff and volunteers, policies at conferences, hiring of speakers, how people showing up at meetings get treated, etc. And if they’re doing billboards or other campaigns to put a positive face on atheism, they sure as heck can make sure that a good number of those faces are women and people of color.

atheists-united-highway-cleanupNow, when we’re talking about community-based groups? That’s a whole ‘nother kettle of fish. Local community groups are already, very often, engaged in projects that don’t have anything specifically to do with atheism. They’re already engaged in off-topic projects like highway cleanups, blood drives, picnics, pub nights, and so on. Some of this work is done to create a positive public face of atheism, and to counter the myths and bigotry against us. And some of it is done to build community: to strengthen social bonds, to create a sense of common meaning and purpose, etc.

If they can do highway cleanups and blood drives and other community-and-PR-building events that are off-topic, they bloody well can do social justice work that’s off-topic.

If community-based groups want to create a positive public face of atheism? They can do projects that present a positive face to marginalized people: working on reproductive rights, racist police and drug policies, bullying of LGBTQ kids and teenagers, underfunded public schools, domestic violence, systematic disenfranchisement of black voters, etc.

And if community-based groups want to build community, strengthen social bonds, create a sense of common meaning and purpose, etc.? They can do projects that are of particular meaning to marginalized people, and that make it clear that they matter in our communities, and that make our communities matter more to them. See above.

It makes no sense to argue that this is mission drift. And if you think it’s too controversial, remember — not doing this is also controversial, among marginalized people. Marginalized people are already staying away from organized atheism — because they think, with justification, that we don’t give a shit about their issues. The status quo is not neutral.

As I said yesterday, and the day before: I’m not dissing atheist highway cleanups and blood drives and battles against Ten Commandments monuments. Not for a second. I think these are wonderful things for atheist groups to be doing. But when we’re looking at opportunities to do volunteer work and service projects, let’s start expanding our ideas of what kinds of projects we might get involved in — and start working on projects that marginalized people care more about.

Other posts on this topic:
Does Social Justice Activism Mean Mission Drift for Atheism and Skepticism?
Atheist Highway Cleanups, and Some Further Thoughts On “Mission Drift”
No, It’s Not Mission Drift — But It’s Too Controversial! More on Atheism and Social Justice

Apr 24 2014

“From page one you’ll be drawn in to this easy read”: Amazon Review from Judy

Got a nice customer review on Amazon for Coming Out Atheist: How To Do It, How to Help Each Other Do It, And Why! Five stars out of five. (In fact, the book now has five customer reviews — and they’re all five stars out of five!) Here’s what Judy had to say:

If you’re looking over these reviews – You Need This Book.

From page one you’ll be drawn in to this easy read about how and why to come out as (you can pick any non-believer word you want) atheist, agnostic, freethinker, skeptic, humanist, etc. She lays out exactly why this is so important not only to you, but also in our country right now, and helps every level of reader, in whatever situation they find themselves, to better consider coming out as atheist. She helps the reader judge whether it’s appropriate, and gives what seem like hundreds of actual stories to back up what she says. (Maybe it is hundreds.) The consensus is that coming out helps people live happier lives, despite some rough seas at first. It’s worth it in most cases, though she does address situations where people might not want to come out for their own good. Her writing is well rounded to address everyone in a variety of scenarios.

She helps those who are confused about feeling a mismatch with their religion, with those who are afraid of the “a-word” (atheist), and those who are just curious about atheism. Her writing style invites you to feel like you’re sitting down over drinks in a private booth somewhere, talking frankly with someone who has the case studies in hand. She never gets technical or statistical, but always is informative in a relatable way.

As I said in the title, if you’re looking over these reviews, this book is for you. That’s why you’re here. I have whole bookshelves of atheist books, but hardly any on the topic of coming out, and not many as easily read and clearly stated. The topic is timely, and she does it well.

Thanks, Judy! And if any of you have read Coming Out Atheist, it’d be awesome if you’d post a review.

***

Here, by the way, is ordering info for the book in all three formats — print, ebook, and audiobook!

Coming Out Atheist cover 150Ebook edition:

The Kindle edition is available on Amazon. (That’s the link for Amazon US, btw — it’s available in other regions as well.)

The Nook edition is available at Barnes & Noble.

The Smashwords edition is available on Smashwords. Right now, it’s only available on Smashwords in epub format: I’m working to make it available in other formats.

All ebook editions and formats cost just $9.99.

Print edition:

The print edition is now available through Powell’s Books.

The print edition is also available at Amazon. However, be advised (if you haven’t been already) that seriously abusive labor practices have been reported at Amazon warehouses. Please bear that in mind when you’re deciding where to buy my book — or indeed, where to buy anything. (For the records: Powell’s employees are unionized.) Again, that’s the link for Amazon US — it’s available in other regions as well.

You can also buy the print edition at your local bookstore. If they don’t currently carry it, you can special order it. (Bookstores can get it from standard wholesalers; wholesale info is below.) Support your local bookstore!

The print edition is $17.95 USD. It is published by Pitchstone Publishing.

Wholesale sales of the print edition:

Bookstores and other retailers can get the book from Ingram, Baker & Taylor, and other standard wholesale distributors. It can also be purchased directly from the publisher, Pitchstone Publishing.

Audiobook edition:

The audiobook version is available on Audible.

The audiobook is also available through Amazon.

The audiobook is also available through iTunes.

And yes, I did the recording for it!

Apr 23 2014

No, It’s Not Mission Drift — But It’s Too Controversial! More on Atheism and Social Justice

atheists-united-highway-cleanupYesterday I wrote a piece on organized atheism getting involved in other social justice work, pushing back against the notion that this was “mission drift.” I pointed out that local atheist groups do all kinds of volunteer work and service projects, such as highway cleanups and blood drives. And I asked: If these projects aren’t “mission drift” for atheist groups, then why would it be mission drift for atheist groups to work on, say, clinic defense of abortion clinics? Underfunded public schools? Racist police and drug policies? Abstinence only sex education? Reinstatement of the Voting Rights Act?

I got a couple of interesting responses. On Facebook, I got this response:

I haven’t given a lot of thought to this, but here’s a difference you don’t mention: blood drives and highway cleanups are entirely uncontroversial, so they easily serve as a goodwill-generating activity. Whereas, say, clinic defense is very controversial, and in all likelihood will generate just as much bad will as good will. Now, that distinction is not one that could plausibly be labeled “mission creep”, but it is a reason that a group might choose to engage in one sort of activity but not the other.

He then commented again:

The question is not whether secularists should or do consider clinic defense controversial, the question is whether it’s controversial among the general public, making it useless as a goodwill-generating tool, insofar as that’s what a group is aiming for.

And here on this blog, I got this comment from freemage (posted as a devil’s advocate, btw, very much not as a position they actually take, but “so that I can then become better-armed with the way to dissect that counter-argument at a later time”):

The argument would take the following form:

1: Anti-church/state movements are related directly to atheism itself.
2: Highway adoption, blood drives and the like are non-controversial PR.

The argument is then that social justice activism is, in itself, controversial, and thus likely to drive away people already in the movement. As a kicker, it might also stoke additional opposition (that is to say, a pro-life group might ignore a ‘purist’ atheist movement, but would respond more aggressively against a pro-feminist one).

In other words: The problem with organized atheism getting involved in other social justice work — at least for my Facebook commenter, and I’m guessing for others — isn’t really that it’s mission drift. It’s fine for us to work on non-atheist-specific issues as a form of PR, for community bonding, and simply to do the right thing. The problem is that these social justice issues are controversial. If we’re trying to get good PR, getting involved in these controversial issues might backfire, and might actually drive people away or contribute to the negative opinion people already have of us. What’s more, these other issues are controversial within atheism. Pretty much all atheists agree about clean highways, but not all atheists agree about reproductive rights and the Voting Rights Act. So if we’re trying to do community bonding, getting into these other issues could be divisive.

So here’s my reply.

First of all: If “too much controversy” is really the issue, then people should say that’s the issue, and not keep nattering about “mission drift.” We’ve been fighting the “mission drift” fight for well over a year now. It would have been nice to know that that wasn’t really the issue. It’s frustrating to have to chase moving goalposts.

voting rights act mapSecond: Name me one social justice issue that is of particular interest to African Americans, Hispanics, women, LGBTQ people, working class and poor people, etc. — and that is not at least somewhat controversial. In the United States, unfortunately, giving a damn about marginalized people is controversial.

If we want to present a better public face to marginalized people, then yes, we risk alienating some racists, sexists, etc. — both outside our groups and within them. But as it is now, we are already alienating marginalized people — by not giving a shit about their issues. I’ve already heard, many many many many times (just yesterday, in fact), that African American atheists get very alienated when they see atheist groups and organizations totally ignoring shitty public education, grinding poverty, systematic disenfranchisement of black voters, racist police and prison policies, the school-to-prison pipeline, the new Jim Crow of the drug war, etc. — and yet working like gangbusters to get the Ten Commandments out of City Halls. And I have heard many many many many women say that they get very alienated when atheist groups and organizations steer clear of reproductive rights, or even hateful misogyny and sexual harassment/ assault within our own communities, because these issues are too “divisive” or “distracting.” I am one of those women.

Who do we care more about alienating?

Which is the greater priority?

The status quo is not neutral. Ignoring “controversial” issues that deeply concern marginalized people is not neutral. It is giving tacit approval to the marginalization. And you can be damn well sure that marginalized people notice this. It may not be “controversial” to the people inside the privilege circle — but it damn well is controversial to the people outside it. As I said yesterday: It’s hard to avoid the conclusion that, when groups are putting a good public face on atheism, they don’t care all that much about presenting that face to people who don’t already look like them.

Clean highways may be uncontroversial to pretty much everyone. But when organized atheism consistently prioritizes clean highways and Ten Commandments monuments and such, while consistently ignoring the sea of shit that marginalized people swim in every day, it is damn well controversial to us.

As I also said yesterday: I’m not dissing atheist highway cleanups and blood drives and battles against Ten Commandments monuments. Not for a second. I think these are wonderful things for atheist groups to be doing. But when we’re looking at opportunities to do volunteer work and service projects, let’s start expanding our ideas of what kinds of projects we might get involved in — and start working on projects that marginalized people care more about.

Apr 23 2014

Greta’s Interview with Black FreeThinkers!

Black FreeThinkers logo

I did a very cool, fun, interesting interview the other day with Kim Veal on the Black FreeThinkers radio show and podcast. The excuse, of course, was to discuss my new book, Coming Out Atheist: How to Do It, How to Help Each Other, and Why. But we talked about a lot of things, related to coming out and not. We talked about how coming out as an atheist is different for people in different cultures and situations; whether arguments with religious believers are productive or divisive; how to get atheism more involved in other social justice issues (and why); building atheist communities; whether coming out atheist is easier or harder than coming out LGBTQ; how coming out can be liberating; and lots more. Plus we giggled a fair amount. Check it out!

Apr 23 2014

“An engaging, compassionate writer”: Amazon Review from Deuce

Got a nice customer review on Amazon for Coming Out Atheist: How To Do It, How to Help Each Other Do It, And Why! Five stars out of five. Here’s what Deuce had to say:

When I heard Greta Christina had picked “coming out” as an atheist as a topic for her new book I knew it had to be great. For one thing, she is an engaging, compassionate writer who always emotionally moves me. Second, she has experience in coming out personally due to her passion and activism within both the LGBT and atheist movements.

Coming Out Atheist” contains hundreds of stories (including the author’s) about their experiences with telling their families, friends, and loved ones that they don’t believe. You will enjoy this book if you read her book “99 Things That Piss Off The Godless”.

The book is broken down into three sections. The first section discusses reasons why to expose your godless self, including reasons to stay hidden. Why to come out (or not) will be different for each person.

The second section, and bulk of the book, contains chapters on coming out to different groups including friends, family, the military, and both conservative and progressive communities. The chapters are not exclusive – I learned and enjoyed something from each one, even when I didn’t think it would apply to me.

The third section describes how to help yourself and others, including building community and support networks. Doing anything that is “against the majority rule” can be stressful to say the least. However, having others you can be yourself around and who support you is so important.

This book has appeal to non-believers, to those who want to read about our experiences, and those in other progressive movements who want to learn about the struggles of such a marginalized group. Don’t think atheists are marginalized? Then frankly you haven’t been paying attention. I recommend this book to anyone in its core audience (non-believers) and those who are open to learning something new.

Thanks, Deuce! And if any of you have read Coming Out Atheist, it’d be awesome if you’d post a review.

***

Here, by the way, is ordering info for the book in all three formats — print, ebook, and audiobook!

Ebook edition:

The Kindle edition is available on Amazon. (That’s the link for Amazon US, btw — it’s available in other regions as well.)

The Nook edition is available at Barnes & Noble.

The Smashwords edition is available on Smashwords. Right now, it’s only available on Smashwords in epub format: I’m working to make it available in other formats.

All ebook editions and formats cost just $9.99.

Print edition:

The print edition is now available through Powell’s Books.

The print edition is also available at Amazon. However, be advised (if you haven’t been already) that seriously abusive labor practices have been reported at Amazon warehouses. Please bear that in mind when you’re deciding where to buy my book — or indeed, where to buy anything. (For the records: Powell’s employees are unionized.) Again, that’s the link for Amazon US — it’s available in other regions as well.

You can also buy the print edition at your local bookstore. If they don’t currently carry it, you can special order it. (Bookstores can get it from standard wholesalers; wholesale info is below.) Support your local bookstore!

The print edition is $17.95 USD. It is being published by Pitchstone Publishing.

Wholesale sales of the print edition:

Bookstores and other retailers can get the book from Ingram, Baker & Taylor, and other standard wholesale distributors. It can also be purchased directly from the publisher, Pitchstone Publishing.

Audiobook edition:

The audiobook version is available on Audible.

The audiobook is also available through Amazon.

The audiobook is also available through iTunes.

And yes, I did the recording for it!

Apr 22 2014

Greta Speaking/ Book Party at Modern Times in SF Ths Saturday! Plus San Jose, Phoenix AZ, and Chicago IL!

Coming Out Atheist cover 150I’m having a book party for my upcoming book, Coming Out Atheist: How to Do It, How to Help Each Other, and Why! It’ll be in San Francisco at Modern Times Bookstore Collective, on Saturday April 26, from 3:30-5:30 pm. There’ll be food and drink, and I’ll be speaking about the book and answering questions. The event is being sponsored by San Francisco Atheists.

Here are the details of all my upcoming speaking events for the next few months. In addition to San Francisco, I’ll be speaking in San Jose CA, Phoenix AZ (the Secular Student Alliance Conference West), and Chicago, IL (at Humanism At Work, the Foundation Beyond Belief conference). If you’re in any of these places, I hope to see you there!

CITY: San Francisco, CA
DATE: Saturday, April 26
TIME: 3:30 PM
LOCATION: Modern Times Bookstore Collective, 2919 24th Street in San Francisco (close to the 24th and Mission BART station)
HOSTS/SPONSORS: San Francisco Atheists
TOPIC: Coming Out Atheist: How To Do It, How to Help Each Other Do It, And Why
SUMMARY: Coming out is the most powerful political act atheists can take. But coming out can be difficult and risky. What are some specific, practical, nuts-and-bolts strategies we can use: to come out of the closet, to support each other in coming out, and to make the atheist community a safer place to come out into? What can atheists learn about coming out from the LGBT community and their decades of coming-out experience — and what can we learn from the important differences between coming out atheist and coming out queer?
SPECIAL INFO: This is a book party as well as a talk, and food/ drink will be served
COST: Free and open to the public
EVENT URL: http://moderntimesbookstore.com/event/greta-christina-coming-out-atheist-book-readingsigning/

CITY: San Jose, CA
DATE: Wednesday, April 30
TIME: 7:00 PM
LOCATION: San Jose Woman’s Club, 75 South 11th Street, San Jose, CA
HOSTS/SPONSORS: San Jose Atheists
TOPIC: Coming Out Atheist: How To Do It, How to Help Each Other Do It, And Why
SUMMARY: See above
COST: Free and open to the public
EVENT URL: http://www.meetup.com/Atheist-Community-of-San-Jose/events/161081902/

CITY: Phoenix, AZ (Secular Student Alliance Conference West)
DATE: Friday, June 20 – Sunday, June 22
LOCATION: Arizona State University in Phoenix
HOSTS/SPONSORS: Secular Student Alliance
TOPIC: Coming Out Atheist: Special Student Edition
SUMMARY: Coming out is the most powerful political act atheists can take. But coming out can be difficult and risky. And students — college, high school, and earlier — face special challenges in coming out. What are some specific, practical, nuts-and-bolts strategies we can use: to come out of the closet, to support each other in coming out, and to make the atheist community a safer place to come out into?
COST: $39 – $149; group rates and travel aid are available
EVENT URL: https://www.secularstudents.org/2014con/west/

CITY: Chicago, IL (Humanism At Work, the Foundation Beyond Belief conference)
DATE: Friday July 18 – Sunday July 20
LOCATION: Hilton Rosemont/ O’Hare, Chicago, IL
HOSTS/SPONSORS: Foundation Beyond Belief
TOPIC: Coming Out Atheist — How It Helps the World
SUMMARY: Coming out is the most powerful political act atheists can take, and one of the most powerful acts we can take to make life better for ourselves and other atheists. But are there ways that coming out makes life better, not just for atheists, but for believers and the rest of the world?
OTHER SPEAKERS: Hemant Mehta, Leo Igwe, Rebecca Vitsmun, Caroline Fiennes, Brittany Shoots-Reinhard, Hemley Gonzalez, Alix Jules, Pathfinders Panel (Conor Robinson, Ben Blanchard, Michelle Huey, Wendy Webber), and more
COST: $129/ticket ($149 after April 15)
EVENT URL: http://humanismatwork.org/

Apr 22 2014

Atheist Highway Cleanups, and Some Further Thoughts On “Mission Drift”

So I’ve been thinking lately about this question of organized atheism getting involved in other social justice and social change issues. I’ve been thinking about the concern that often gets voiced when this question comes up — namely, that this would result in “mission drift,” and that organized atheism will get so involved in these non-atheist-specific issues, we won’t have the resources to work on, you know, atheism.

I’ve been thinking about this a lot. And something recently occurred to me.

atheists-united-highway-cleanupLocal atheist groups often do volunteer work and service projects. Highway cleanups. Blood drives. Helping in community gardens. Rebuilding houses in New Orleans after Hurricane Katrina. That sort of thing.

And I’ve never heard anyone complain that any of this is “mission drift.”

We recognize that these projects are part of the public face of atheism. They’re how we change people’s minds about us. They’re how we push back against the bigotry and myths people hold about us, and show the world that we’re good, caring people with meaning in our lives. They’re part of how we let the public simply know we’re here — including other atheists who don’t know that these groups exist and might be interested in taking part. And they’re part of how we do our own community building. Working on these projects together creates social bonding, and strengthens our communities, and gives them a sense of common purpose.

So if atheist highway cleanups and blood drives and so on aren’t “mission drift,” then why would it be mission drift for atheist groups to work on, say, clinic defense of abortion clinics? Underfunded public schools? Racist police and drug policies? Abstinence only sex education? Reinstatement of the Voting Rights Act?

Some people argue that these other issues don’t have anything to do with atheism, or church/state separation, or the incursion of religion into people’s private lives. In many cases that’s simply not true: voucher programs that fund religious schools at the cost of de-funding public schools is damn well a church/state separation issue. As is abstinence only sex education. Lots of social justice issues intersect with religion, in ways that are both subtle and obvious.

But that actually leads me back to my original question:

What do clean highways and blood banks have to do with atheism?

voting rights act mapWhy would be it “mission drift” for an atheist group to work on reinstatement of the Voting Rights Act — but not to do work on cleaning up a highway?

It’s hard to avoid the conclusion that clean highways aren’t considered mission drift because the issue is of more concern to white, male, middle-class, college-educated atheists — the people who have traditionally been most involved in organized atheism. It’s hard to avoid the conclusion that reproductive rights and voting rights and so on are considered mission drift because these issues are of more concern to women, people of color, poor and working-class people — the people who have traditionally not been as involved in organized atheism. It’s hard to avoid the conclusion that the “mission” of atheism is being circularly defined as “whatever the people currently in organized atheism say the mission is.” Or “whatever the mission has traditionally been.” It’s hard to avoid the conclusion that, when groups are putting a good public face on atheism, they don’t care all that much about presenting that face to people who don’t already look like them.

Would expanding our volunteering and service projects into more social justice-y areas cause us to spread our resources thin? Maybe at first. But doing so would also expand our ranks. It would get more people involved in organized atheism who aren’t currently involved. And that means more resources: more person-power, more money, wider visibility, a greater ability to do alliance work with other groups.

I’m not dissing highway cleanups and blood drives. Not for a second. I think these are wonderful things for atheist groups to be doing. But when we’re looking at opportunities to do volunteer work and service projects, let’s start expanding our ideas of what kinds of projects we might get involved in — and start working on projects that marginalized people care more about.

Similar posts:
Does Social Justice Activism Mean Mission Drift for Atheism and Skepticism?
“We have had some success, although we sure as hell need more”: Greta’s Interview with Black Skeptics

Apr 22 2014

Greta Christina and Alex Gabriel Yak About Sexual Identity, Secularity, and Politics

Alex Gabriel: I’ve tended to observe that people who march under the banner of humanism in the states lean somewhat more strongly to the left than humanists in Britain. I’m not sure why that is, but – in my experience, anyway – it’s more of a countercultural identity, [with] more immediate openness to class concerns in politics, feminism and that kind of thing.

I’ve found that humanists in the UK are first of all a little less well defined. You find people under the humanist banner everywhere politically, but as far as major organisations, I think that the British Humanist Association – the people that run it, and I’ve met quite a few of them, I would place more in the political centre than people I know at African Americans for Humanism or the American Humanist Association.

Greta Christina: I’m not sure why that is, but it’s interesting.

That’s a good question. Because this is me, and this is what I do, I’m going to speculate and pull speculative conclusions totally out of my ass – so, therefore, this is a provisional guess – but I think that to some extent [it’s] because being a nonbeliever in Britain is more normal, it’s more ordinary, it’s more common anyway.

Being a nonbeliever in the states is oppositional, and there’s no way around that. It’s a little different if you live in New York City or some place like that, but even then you have to contend with the rest of the country. And so I wonder if because of that, right now at least in the United States, we have a situation where in order to reject religion you have to be willing to question the religious right, for one thing.

Certainly in the United States, religion and conservative politics are very much welded together. One of the reasons why I’m engaged in atheist activism is that I do see it as a crowbar: when people become atheists, they do tend to become more liberal, more progressive. I think that may not always be true. I think that if atheism does become more common in the United States, then in a few decades that tendency of atheists, humanists, just any nonbeliever…

So I don’t think that humanists are more progressive: just ‘nonbelievers’ in the States tend to be more progressive, because the kind of personality that gets you questioning religion is also perhaps the kind of personality that gets you questioning other conventions about politics and society and so on. I think it’s possible that in a few decades that won’t be true.

*****

In which Alex Gabriel and I have a conversation about sexual identity, secularity, and politics.

Here’s the deal. When I was writing Coming Out Atheist: How to Do It, How to Help Each Other, and Why, Alex Gabriel (of the Godlessness In Theory blog) was deeply involved in the process. He did two rounds of very thorough copy editing on the book, and I made numerous changes both small and large based on our conversations. (He’s a first-rate copy editor, by the way: I don’t know if he’s hiring himself out for that, but if he is, I can’t recommend him highly enough. UPDATE: Yes, Alex is hiring himself out as a copy editor. And I can’t recommend him highly enough. Seriously. Hire him.)

Anyway, when we were going over the book together, a number of topics came up where we said, “That’s an interesting topic, we should really talk about that more sometime.” How non-religious people name ourselves; whether sexual orientation is fluid depending on culture and awareness of possibilities; political differences between humanism and atheism; whether the phrase “coming out” was a cultural appropriation of LGBT language; whether the “born this way” narrative of the LGBT movement makes bisexuals even more invisible; and more.

This is that conversation. (Or the first of those conversations, anyway. Next time we’ll get into assimilationism and the Oxford comma.)

If you prefer to read than to watch the video, Alex has the conversation transcribed on his blog. Enjoy!

*****

Oh, and once again, here is ordering information for Coming Out Atheist in all three formats — print, ebook, and audiobook.

Coming Out Atheist cover 150Ebook edition:

The Kindle edition is available on Amazon. (That’s the link for Amazon US, btw — it’s available in other regions as well.)

The Nook edition is available at Barnes & Noble.

The Smashwords edition is available on Smashwords. Right now, it’s only available on Smashwords in epub format: I’m working to make it available in other formats.

All ebook editions and formats cost just $9.99.

Print edition:

The print edition is now available through Powell’s Books.

The print edition is also available at Amazon. However, be advised (if you haven’t been already) that seriously abusive labor practices have been reported at Amazon warehouses. Please bear that in mind when you’re deciding where to buy my book — or indeed, where to buy anything. (For the records: Powell’s employees are unionized.) Again, that’s the link for Amazon US — it’s available in other regions as well.

The print edition is $17.95 USD. It is being published by Pitchstone Publishing.

Wholesale sales of the print edition:

Bookstores and other retailers can get the book from Ingram, Baker & Taylor, and other standard wholesale distributors. It can also be purchased directly from the publisher, Pitchstone Publishing.

Audiobook edition:

The audiobook version is available on Audible.

The audiobook is also available through Amazon.

The audiobook is also available through iTunes.

And yes, I did the recording for it!

Apr 21 2014

“Coming Out Atheist” Mentioned On Christian Radio!

I don’t have any way to confirm this for sure, since it was on regular radio and not a podcast you can replay and link to. But I got this Tweet the other day from Mark, a.k.a. @LibraryOgre:

GF reports that @gretachristina’s “Coming Out Atheist” has been mention on the Xtian radio her dad listens to.

When I asked (naturally) which radio show, Mark did a little digging and said this:

@GretaChristina found it. http://www.khcb.org/schedule-sat.php … GF texted me about 1154, so one of those two shows, probably.

Here is the radio station in question, by the way. KHCB Radio Network. Keeping Him Close By.

This makes me ridiculously happy. Of course, I seriously doubt that any mention of Coming Out Atheist on Christian radio was likely to be complimentary. And obviously, avid listeners of Christian radio are not exactly the target market for this book. But plenty of people listen to Christian radio who are not avid listeners. People stuck listening to it in grocery stores, offices, the back seat of their parents’ cars. And I know more than one atheist who listens to Christian radio just to keep tabs on what they’re saying (and to angry up their blood).

I dearly want to get word out about this book to people outside organized atheism. Am very happy to see it happening. And that includes this rather odd venue. Thanks, Mark, for letting me know!

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