Alex Gabriel: I’ve tended to observe that people who march under the banner of humanism in the states lean somewhat more strongly to the left than humanists in Britain. I’m not sure why that is, but – in my experience, anyway – it’s more of a countercultural identity, [with] more immediate openness to class concerns in politics, feminism and that kind of thing.
I’ve found that humanists in the UK are first of all a little less well defined. You find people under the humanist banner everywhere politically, but as far as major organisations, I think that the British Humanist Association – the people that run it, and I’ve met quite a few of them, I would place more in the political centre than people I know at African Americans for Humanism or the American Humanist Association.
Greta Christina: I’m not sure why that is, but it’s interesting.
That’s a good question. Because this is me, and this is what I do, I’m going to speculate and pull speculative conclusions totally out of my ass – so, therefore, this is a provisional guess – but I think that to some extent [it’s] because being a nonbeliever in Britain is more normal, it’s more ordinary, it’s more common anyway.
Being a nonbeliever in the states is oppositional, and there’s no way around that. It’s a little different if you live in New York City or some place like that, but even then you have to contend with the rest of the country. And so I wonder if because of that, right now at least in the United States, we have a situation where in order to reject religion you have to be willing to question the religious right, for one thing.
Certainly in the United States, religion and conservative politics are very much welded together. One of the reasons why I’m engaged in atheist activism is that I do see it as a crowbar: when people become atheists, they do tend to become more liberal, more progressive. I think that may not always be true. I think that if atheism does become more common in the United States, then in a few decades that tendency of atheists, humanists, just any nonbeliever…
So I don’t think that humanists are more progressive: just ‘nonbelievers’ in the States tend to be more progressive, because the kind of personality that gets you questioning religion is also perhaps the kind of personality that gets you questioning other conventions about politics and society and so on. I think it’s possible that in a few decades that won’t be true.
In which Alex Gabriel and I have a conversation about sexual identity, secularity, and politics.
Here’s the deal. When I was writing Coming Out Atheist: How to Do It, How to Help Each Other, and Why, Alex Gabriel (of the Godlessness In Theory blog) was deeply involved in the process. He did two rounds of very thorough copy editing on the book, and I made numerous changes both small and large based on our conversations. (He’s a first-rate copy editor, by the way:
I don’t know if he’s hiring himself out for that, but if he is, I can’t recommend him highly enough. UPDATE: Yes, Alex is hiring himself out as a copy editor. And I can’t recommend him highly enough. Seriously. Hire him.)
Anyway, when we were going over the book together, a number of topics came up where we said, “That’s an interesting topic, we should really talk about that more sometime.” How non-religious people name ourselves; whether sexual orientation is fluid depending on culture and awareness of possibilities; political differences between humanism and atheism; whether the phrase “coming out” was a cultural appropriation of LGBT language; whether the “born this way” narrative of the LGBT movement makes bisexuals even more invisible; and more.
This is that conversation. (Or the first of those conversations, anyway. Next time we’ll get into assimilationism and the Oxford comma.)
If you prefer to read than to watch the video, Alex has the conversation transcribed on his blog. Enjoy!
Oh, and once again, here is ordering information for Coming Out Atheist in all three formats — print, ebook, and audiobook.
The Kindle edition is available on Amazon. (That’s the link for Amazon US, btw — it’s available in other regions as well.)
The Nook edition is available at Barnes & Noble.
The Smashwords edition is available on Smashwords. Right now, it’s only available on Smashwords in epub format: I’m working to make it available in other formats.
All ebook editions and formats cost just $9.99.
The print edition is now available through Powell’s Books.
The print edition is also available at Amazon. However, be advised (if you haven’t been already) that seriously abusive labor practices have been reported at Amazon warehouses. Please bear that in mind when you’re deciding where to buy my book — or indeed, where to buy anything. (For the records: Powell’s employees are unionized.) Again, that’s the link for Amazon US — it’s available in other regions as well.
The print edition is $17.95 USD. It is being published by Pitchstone Publishing.
Wholesale sales of the print edition:
Bookstores and other retailers can get the book from Ingram, Baker & Taylor, and other standard wholesale distributors. It can also be purchased directly from the publisher, Pitchstone Publishing.
The audiobook version is available on Audible.
The audiobook is also available through Amazon.
The audiobook is also available through iTunes.
And yes, I did the recording for it!