What would it mean for an atheist organization to be on board with Atheism Plus?
What would it mean for an atheist organization to be on board with the principle that atheists should care about and work towards other forms of social justice… and still primarily be an atheist organization?
As most readers here know, Jen McCreight recently proposed a new wave of atheism — an “atheism plus” wave that explicitly focuses, not just on atheism, but on the intersections between atheism and racism, sexism, homophobia, transphobia, and other social justice issues — externally in what issues we take on, and internally in how we deal with our own stuff.
So what would it mean for an atheist organization to be on board with that? Either overtly — by putting an Atheism Plus logo on their website, for instance, or by endorsing and working with the Atheism Plus organization once it’s formed — or de facto, by adopting the Atheism Plus principles in how they operate?
I don’t think it means mission drift. I don’t think anyone expects the Secular Coalition of America to start lobbying about racial profiling, or for American Atheists to do a billboard campaign about drug policy. I think it’s fine for atheist organizations to keep their focus on atheism. (Note: This question has a somewhat different answer for skeptical organizations, and I’ll take that on in a separate post.)
What I think it would mean, at a minimum, is that atheist organizations would keep their own houses clean. At a minimum, it means they would pay attention to social justice issues with their own internal matters: hiring, event organization, community structure, etc. They would pay conscious attention to questions like:
How is the diversity among our own staff?
How is the diversity among the speakers at our events?
Do our events appeal to a diverse range of people?
Are our events affordable? Do we make scholarships available if they’re not?
Do we have child care available at our events?
Are our events accessible by public transportation?
Are our events accessible to people with a variety of disabilities?
Do we have an anti-harassment policy at our events and conferences?
Does our community provide day care, counseling, economic support during financial crises, and other forms of support commonly provided by churches/ mosques/ other religious institutions?
Do we have a mechanism in place for educating members of our community who are acting insensitively or offensively towards marginalized people? If these education efforts are not effective, do we have a mechanism in place for eventually ejecting these people from our community?
Does our public messaging — our billboards, our bus ads, our TV ads, our YouTube videos, etc. — offend or denigrate marginalized people?
Does our public messaging — our billboards, our bus ads, our TV ads, our YouTube videos, etc. — reflect a diverse range of atheists?
This list isn’t meant to be exhaustive, by the way: I welcome suggestions in the comments, and will update this post with the ones I especially like.
None of this constitutes mission drift, even in the slightest. Any more than it would be “mission drift” for an exclusionary golf club to change its policies and include women and Jews and people of color. This wouldn’t transform them into a radical-left political organization. Their mission would still be, “facilitate and promote the game of golf.” They would simply be expanding the reach of that mission to a broader population.
Now, that’s just the minimum. It could certainly mean more than that — without getting into mission drift. It could mean, when deciding which issues to focus on, making a conscious effort to focus attention on atheist/ religious issues that are of particular concern to marginalized people. Such as:
The effects of the Religious Right on birth control legislation.
The effects of the Religious Right on sex education in the public schools.
The effects of the Religious Right on recognition and acceptance of trans people.
The ways that faith healers and other religious charlatans take advantage of poor people.
The failures of religion in addressing mental illness — and why secular approaches to mental illness are better.
The effects of the Catholic Church on AIDS in Africa.
This list isn’t meant to be exhaustive, by the way: I welcome suggestions in the comments, and will update this post with the ones I especially like.
None of this would constitute mission drift. It would be entirely on mission. It would just broaden the range of people being targeted by that mission.
And in fact, many organizations already do this. Many atheist organizations, for instance, have taken up the banner of same-sex marriage. They recognize that the opposition to same-sex marriage is (a) grotesquely unjust, (b) overwhelmingly religious, and (c) increasingly unpopular, especially among young people — and they have taken up this fight as their own.
Why should organizations do this? Other than it being, you know, the right thing to do? I explain that here: Why Atheism Plus Is Good for Atheism. In a nutshell: Doing this will make an organization stronger, and more appealing to a broader base. Yes, it will put some people off: an atheist organization is never going to appeal to all atheists. To quote myself:
An atheist movement cannot be inclusive of atheist women… and also be inclusive of people who publicly call women ugly, fat, sluts, whores, cunts, and worse; who persistently harass them; who deliberately invade their privacy and make their personal information public; and/or who routinely threaten them with grisly violence, rape, and death.
(many similar examples snipped, regarding people of color, trans people, poor people, and mentally ill people)
There is no way to make an atheist movement that fits everyone. So we have to decide: Who do we want to make it fit?
(snip)
Where do you think the future of this movement lies?
It’s totally fine for atheist organizations to focus primarily on atheism: on fighting for atheists’ legal rights, on fighting anti-atheist bigotry, on creating atheist communities, on persuading people out of religion. But it’s important for these organizations to remember that not all atheists look like Richard Dawkins. It’s important for these organizations to remember that they’re fighting for all atheists. Including the ones who aren’t yet in the movement. Including the ones who are afraid to come out of the closet, or even to call themselves atheists. Including the ones whose marginalization makes them more reluctant to come out as atheist, and to pile another stigma onto the one(s) they already have. And including the ones who aren’t atheists yet… but who could be, who would be, if the atheist community and the atheist movement were answering their particular needs, and if they saw it as being more about them.