Gender segregation on campus: a timeline of opposition in UK media

There’s been a lot of friction lately over who the main opponents were of segregated seats for men and women at Islamic campus talks, endorsed till recently by higher education group Universities UK.

Priyamvada Gopal, in a December 16 post at the Rationalist Association originally entitled ‘The Right may have hijacked the issue of gender segregation, but thats no reason to ignore it’, described ‘the deft way in which Student Rights, an offshoot of the bullishly paternalist Euro-American think tank, the Henry Jackson Society, has managed to bring “gender segregation” at some campus events to national attention’ and how ‘battle lines were drawn once again between so-called ‘muscular liberals’ (generally, in fact, deeply conservative white males with a commitment to the idea that West is Best) and defenders of the rights of minorities to their own customary or traditional practices.’ She was roundly vilified on Twitter and in the blogosphere for this, charged by a wide variety of anti-segregationists – especially those behind the December 10 demonstration in Tavistock Square – with inaccuracy over who its and related actions’ organisers were.

Laurie Penny, in Guardian column this Sunday she acknowledged as being influenced by Gopal’s piece, wrote that as a feminist she is ‘constantly being told that Islam is the greatest threat to gender equality in this or any other country – mostly by white men, who always know best.’ ‘The rhetoric and language of feminism has been co-opted by Islamophobes’, says Penny, since gender segregation made the headlines this year, and ‘rightwing commentators and tabloids seized upon the issue to imply that Islamic extremists are taking over the British academy.’

Both posts contain inaccuracies and intimations I’d dispute. Penny too faced a wave of criticism, rebuked by Muslim and ex-Muslim women, not unfairly, for ignoring their role in the anti-segregation push – and by Nick Cohen, less fairly, of ‘rais[ing] up right wing bogeymen’. (Both also somewhat miss the mark, I think, in their characterisation of Student Rights, but that’s a different post.) Confusion abounds, it seems, over which forces drove back support for segregation. Both sides have become heated about it.

To add some clarity to the debate, I’ve assembled a timeline of events – coverage, principally, in British media – between March 9 when the issue first came to light and December 15, the day before Gopal’s piece (accused by many of rewriting history) was published. Suffice it to say the true picture is mixed: Gopal’s and Penny’s critics are right to knock them for overlooking one faction’s role, but they themselves are right – and I side with their general point of view, if not their every word – to say right-leaning pundits and publications played a central role.

I’ve made the timeline as comprehensive as I can, though inevitably I’ll have overlooked some things – let me know and I’ll amend it. There are a couple of caveats to this: first, since I’m measuring events in the still-insular British news environment, inclusion is UK-specific, hence Ophelia Benson’s posts at Butterflies and Wheels (cited only once, as I recall, in a post listed below) don’t appear while Maryam Namazie’s do; second, since this post tracks opposition to segregated seating, it doesn’t account for articles defending it – that some papers published more of these than others (the Huffington Post and Independent spring to mind) is, consequently, part of their role the timeline fails to gauge. When it comes to smaller or personal blogs, there’s also a subjective question of which merit inclusion and which don’t, but I’m more or less confident I’ve answered it with reasonable fairness.

The method by which bullet points were sourced, for transparency, had several steps. It began with date-specific Google searches of UK sites in five day intervals between March 9 and December 15 for the keywords ‘segregation’, ‘universities’ and ‘gender’, listing relevant results from the first five pages. After this came site-specific searches for results containing the keyword ‘segregation’ or ‘segregate’ on sites (newspapers’, for instance) that had yielded results initially. Finally, relevant pages already linked or cited were added in, before pages and posts by the specific campaigners Gopal and Penny were charged with ignoring. (Many of these, it should be noted, didn’t show up in the initial search, but I didn’t want to erase them myself, and it’s notable which are and aren’t cited in other media here.)

The timeline follows, with names of major players emboldened and notes underneath on things I find, well, noteworthy.

March 9

  • A debate is held at University College London between Lawrence Krauss and the Islamic Education and Research Academy’s Hamza Tzortzis, entitled ‘Islam or Atheism: Which Makes More Sense?’

March 10

  • Krauss tweets that he ‘almost walked out of [the] debate as it ended up segregated + saw 3 kids being ejected for sitting in wrong place’, adding ‘I packed up and they gave in’.
  • Richard Dawkins responds, posting numerous tweets accusing UCL of ‘cowardly capitulation to Muslims’, referring to Tzortzis as ‘Some Muslim or other’ and asking ‘Who the hell do these Muslims think they are?’ (These tweets and later ones by Dawkins on Islam have heavy criticism, including from me.)
  • Facebook user Dana Sondergaard posts video footage of Krauss threatening to leave, tweeted by him soon afterward, stating: ‘After having been told the event would NOT be gender segregated, we arrived and were told that women were to sit in the back of the auditorium, while men and couples could file into the front’ and corroborating Krauss’ account.
  • Richard Dawkins at the RDFRS site: ‘Sexual Apartheid in University College, London
    ‘A few days ago,’ states Dawkins, ‘I had received a tip-off from somebody who had made an inquiry’, writing that he informed Krauss, prompting him to secure IERA’s (eventually worthless) assurance seating would be non-segregated. Dawkins closes the post asking ‘Isn’t it really about time we decent, nice, liberal people stopped being so pusillanimously terrified of being thought “Islamophobic” and stood up for decent, nice, liberal values?’
  • The Tab: ‘Dawkins outraged by Islamic gender segregation at UCL
    Both Krauss’ and Dawkins’ tweets are cited in the student tabloid’s report, as well as Dawkins’ RDFRS post and statements by students on Facebook that ‘Ucl security helped enforce the segregation’.
  • The forum of the Council of Ex-Muslims of Britain publishes a widely-distributed statement ‘by concerned students’ that ‘Sexual segregation at UCL is a scandal’, detailing correspondence with university officials who promised a segregated event would ‘not be permitted to go ahead’. CEMB members Adam Barnett and Christopher Roche are quoted as two of the three male students ejected, as well as a female Asian student named Halima and Chris Moos, a prominent member of LSE’s student atheist group.
  • The Huffington Post (UK): ‘Segregated Seating Row At UCL Debate Between Islam And Atheism

March 11

March 12

  • NSS: ‘Islamic group banned from UCL following gender segregation row
  • John Sargeant at Homo economicus’ Weblog: ‘Take a seat: UCL Islamic V Atheist debate
  • Anne Marie Waters at the Huffington Post: ‘Islamic Extremism on Campus – Is the Tide Turning?’
    States IERA enforced segregation ‘in a scenario lifted straight out of Saudi Arabia’; indicts ‘the political left and student activists’ as ‘defenders of religious brutality and totalitarianism’, gender segregation and ‘medieval misogyny’.

March 13

  • Alliance for Workers’ Liberty: ‘Socialists must fight for secularism
    Notes criticism of Dawkins’ March 10 article for its ‘air of . . . western superiority’ and describes him as ‘not the best spokesperson against sexism’, while also insisting ‘mild annoyance at the idea of the first university in the UK to admit female students on the same basis as their male counterparts playing host to a quasi-segregated event is simply not a good enough reaction. Any attempt to forcibly divide an audience at a secular institution such as a university, or anywhere else for that matter, must be thoroughly denounced. . . . he tradition of marginalising religion from the public sphere is a proud one that socialists used to uphold. Let us continue to uphold it.’

March 14

March 15

  • The Daily Telegraph: ‘Britons afraid to challenge radical Islam, says former Obama adviser
    Cites Lawrence Krauss in the byline as suggesting ‘British people are too afraid to offend a “vocal and aggressive” section of the Muslim community who demand that their cultural values are accepted by wider society’, and quotes him verbatim as telling them segregationists feel ‘their cultural norms are not being met’, that ‘the notion that these cultural norms should be carried out within a broader society that not only doesn’t share them but that is free and open is a very serious problem’ and that ‘[t]he notion . . . broader society should accommodate that discomfort is complete nonsense . . . . It is the obligation of people who don’t feel comfortable with that to decide how they are going to mesh with broader society, not the other way around.’ Note the headline’s emphasis on Krauss’ role as a policy consultant in Obama’s first presidential run – as if to lend his views extra authority, despite having advised on science rather than anything directly relevant (secularism, social cohesion, etc).
  • The Week: ‘Brits too afraid of “aggressive” Muslims, says US academic
    Regurgitates Lawrence Krauss comments to the Telegraph – all my notes there apply here too – and also David Aaronovitch’s in the Times.
  • An Islamist event at the University of East London advertised with ‘segregated seating’, scheduled to take place on this date, is averted by campus authorities.
  • Toby Young in the Telegraph: ‘Even a right-on Obama advisor is shocked by Islamic sexism at UCL
    Quotes Krauss’ comments to the paper, again describing him conspicuously as ‘a leading physicist who served on Obama’s science policy committee’ and nodding at his comparison of British campus attitudes with those of (Young:) ‘other Western universities’ – including, tellingly, one in Australia, directly south of Japan. Young, like the Mail‘s coverage the day before, quotes Dawkins’ ‘nice, decent liberals’ statement, calling him and Krauss ‘absolutely right’. (Original URL reads ‘bowing to Islamic sexism’.)
  • The Independent: ‘UCL bans Islamic group after segregation row
  • Guardian: ‘UCL bans Islamic group from campus in row over segregated seating
  • Tab: ‘Islamic Society in sexual segregation row
    Details an event at Leicester University’s Islamic Society where Tzortzis addressed a segregated audience on February 20, including signage directing men and women to separate areas.

March 18

March 19

  • Terry Sanderson at the NSS: ‘Feeding the fires of fundamentalism
    Says of Tzortzis’ events, ‘it has become clear that the only purpose of these “debates” is to prove to his devout followers that the infidels must be overcome.’

March 20

March 22

March 24

  • FOSIS organise a sixth formers’ event with Hamza Tzortzis at Imperial College London, advertised with separate information phone lines for men and women. (I can’t track down promotional material, so am taking Andrew Gilligan’s word in the Telegraph for it – see below – but this is quite a common practice in campus Islamic Societies, and if organisers wished to prevent men and women speaking on the telephone, it’s presumably a reasonable bet they wanted them to sit apart.)

April 15

April 16

April 19

  • Student Rights: ‘MPACUK have a “Dream for the Ummah” at Queen Mary
    Reports plans by the Muslim Public Affairs Committee – listed, it’s mentioned here, by the NUS No Platform policy as a racist group – to hold a conference on Queen Mary’s campus where a student in touch with Student Rights ‘claimed that gender segregation was planned, though we have found no evidence to suggest that this is the case.’

April 22

  • Student Rights: ‘Segregation by gender advertised at MPACUK Conference
    Confirms the planned use of segregation at the ‘Dream for the Ummah’ event, based on an email sent to attendees which announced ‘Separate seating arrangements for men and women have been arranged’.

April 27

  • Andrew Gilligan in the Telegraph: ‘Baroness Warsi and the demons of hate
    On Sayeeda Warsi’s cooperation with FOSIS, despite other members of her government refusing to meet its leaders, and numerous segregated events at universities.

May 1

May 6

  • Islamic group DaruTawheed holds an event in the city’s Asian Cultural Centre previously promoted on student-based Facebook page ‘Interesting Talks Oxford’ and advertised as ‘fully segregated’.

May 9

May 12

  • Commentator: ‘UK universities fall victim to campus segregation trend
    Covers the findings of Student Rights’ ‘Unequal Opportunity’ report on segregation, released the following day. Note that the Commentator was formerly edited by Student Rights’ director, Raheem Kassam – it isn’t surprising, in light of this, that it had the scoop on the report. The piece does link the Times’ story from May 13 (see below); I assume this was an edit after publication, unless the Commentator site shows the wrong date.

May 13

May 14

May 18

May 19

  • Raheem Kassam in the Commentator: ‘A tangled web…
    Offers a more personal rebuttal to Aked and various others.

May 20

May 22

May 23

  • Chris Moos at the Huffington Post: ‘Defending the Right of – Muslim – Students
    Describes the Krauss-Tzortzis event at UCL as having been ‘[w]orryingly . . . omitted from the discussion’ of the Student Rights report, despite it being mentioned in coverage by the Independent, Times and Daily Express. Also states, supported by good data, that ‘FOSIS, the umbrella organisation of Islamic Student Societies represents only a fraction of Muslim UK students’, and states ‘there is merit in mentioning that Student Rights is affiliated to the Henry Jackson Society. It is a lamentable fact that it is being left to an organisation with possible ties to a neo-con associated group to highlight what the Left should’.

May 26

May 27

  • Louise Tickle in the Guardian: ‘How do universities deal with gender segregation?
    Quotes the opinion of female Muslim student Razana Abdul, who wished to sit with her male partner at the segregated UCL debate but was prevented, describing this as ‘gender apartheid’.

May 30

  • Martin Samuel in the Daily Mail: ‘Keeping the sexes apart is extremist
    Gives figures from the Student Rights report on segregated events, stating ‘All were organised by Muslim groups, or were focused on issues of interest to Muslims.’ See notes on the Telegraph piece from April 15: this is strictly true, but also somewhat misleading.

June 3

June 4

June 13

  • Hanna Ibraheem at Times Higher Education: ‘Are there extremist “swamps” to drain on campus?
    Notes the impact of the Lee Rigby’s murder in Woolwich, mentioned in the Standard’s June 3 editorial, as ‘reignit[ing] debate over university radicalisation’. This is the first story to refer to comments by David Cameron, who after Woolwich ‘said he wanted to “drain the swamp” that allowed violent extremism to take root in British society, including groups based at universities.’ It also quotes Rupert Sutton’s comments on City University Islamic Society refusing to submit sermons for pre-approval and 2011 statements by Theresa May (another important name later) that universities ‘have [not] been sufficiently willing to recognise what can be happening on their campuses and the radicalisation that can take place’, as well as referring to segregation ‘controversies’.

September 18

  • Abishek Phadnis at Trending Central: ‘The silence of secularists: how the Left-Islamist alliance is winning
    Notes various Islamist-related controversies on campuses and elsewhere, including segregation at the Krauss-Tzortzis event in March, and the role of left wing campus authorities. Note that Trending Central‘s ‘About’ page states it was ‘founded in 2013 by Raheem Kassam’, being in some respect a successor to the Commentator in this regard.

October 5

October 26

November 22

  • Universities UK publishes ‘External speakers in higher education institutions’ guidance for higher education bodies signed by Chief Executive Nicola Dandridge, stating the free speech of guest lecturers who demand segregated audiences mustn’t be ‘curtailed unlawfully’ and ‘a balance of interests is most likely to be achieved if it is possible to offer attendees both segregated and non-segregated seating areas’, which is acceptable ‘assuming the room can be segregated left and right, rather than front and back’.
  • Times Higher Education: ‘Some gender segregation in Islamic talks may meet “balance of interests”
    Reports on the UUK guidance, mentioning segregated events where Tzortzis spoke at UCL (March 9) and Leicester University (February 20).
  • Daily Telegraph: ‘Universities “can segregate men and women for debates”
    Refers to the UCL debate on March 9 and Student Rights‘ report on segregation of May 13.
  • Independent: ‘Freedom of speech is not an “absolute”, university leaders warn
    Mentions the Student Rights report and the NUS’ approval of the guidance, claiming to have been involved in drafting it.
  • Louisa Peacock in the Telegraph: ‘Allowing university speakers to segregate genders is outrageous
    Cites Razana Abdul’s testimony in Louise Tickle’s Guardian piece of May 27, Boris Johnson’s comments in the Telegraph from May 26 and the Student Rights report; asks how ‘a modern Britain [can] sit back and allow external speakers to dictate where young men and women sit’, adding ‘We pride ourselves on democracy, on the freedom to choose how we live. I want my children, and children’s children, to grow up knowing the UK respects freedom of choice. . . . We live in a modern, grown up Britain. Let’s start acting like it.’

November 23

  • Times: ‘Universities “allowed to segregate students”
    Paywalled.
  • Maryam Namazie: ‘Sex apartheid not discriminatory?
    Quotes and criticises the UUK guidance, stating it forgets ‘segregation of the sexes and the veil are highly contested even amongst Muslims’, and calls for it to be rescinded and for UUK to be contacted to this end; credits Chris Moos for the tip.
  • The CEMB calls an anti-segregation protest outside UUK headquarters on December 10 (the UN’s Human Rights Day), with Namazie and Moos as contacts for information (therefore, presumably, the two main organisers).
  • Student Rights: ‘Universities UK speaker guidelines excuse gender discrimination
  • Maryam Namazie creates a petition at Avaaz.org, titled ‘Universities UK: Rescind endorsement of sex segregation at UK universities’. It gathers signatures swiftly, reaching many thousands over the following few weeks.
  • One Law for All: ‘URGENT ACTION: Rescind endorsement of sex apartheid at UK universities
    Cites the UUK guidance the NUS’ approval of it. Links to the Avaaz.org petition, displaying a diverse list of prominent signatories (among them DawkinsKassamMoosNamaziePhadnis, SandersonSutton, TatchellRory Fenton, Marieme Helie Lucas, Pragna Patel and Polly Toynbee, plus many other noted secularists and human rights campaigners). Note that both the CEMB and One Law for All campaign are co-organised by Maryam Namazie.
  • CEMB: ‘Urgent Action: Protest against Universities UK endorsement of Sex Segregation at UK universities
    Promotes the petition, naming prominent signatories as above. Also outlines further plans for direct action, providing a (now defunct) Facebook link to the December 10 protest and announcing ‘Teams of Sex Apartheid Busters are being organised to break segregation wherever it is instituted.’
  • Chris Moos at Harry’s Place: ‘“You are a woman, you can’t sit here”: UK Universities condones gender segregation
    Opens by stating ‘If the new guidelines by Universities UK, an organisation representing the leadership of UK universities, are adopted, this is a phrase that might become not uncommon to hear at UK universities’. Cites the Student Rights segregation report, UCL’s banning IERA in March after the Krauss-Tzortzis event, the Independent’s coverage of the UUK advice, the contents of the advice itself, the NUS’ support for (and apparent role in creating) it, comments by NSS Executive Director Keith Porteous Wood later republished in the organisation’s 26 November statement (see below), Maryam Namazie’s ‘Not discriminatory?’ blog post from earlier in the day, her Avaaz.org petition, the December 10 demonstration and the opposition to segregation of signatories DawkinsToynbeeA.C. Grayling and Gita Sahgal.
  • Maryam Namazie: ‘Rescind endorsement of sex segregation at UK universities
    Reproduces the earlier One Law for All update, adding the additions plans announced on the CEMB site.
  • Trending Central: ‘British university heads back Islamists in pro-segregation scandal
    States the UUK document ‘has shocked anti-extremism campaigners, as well as those who believe in Western liberal values’ and mentions the Student Rights report, saying (somewhat misleadingly – see notes on the Telegraph’s May 13 story) that it ‘made mention of 25 percent of events monitored being segregated’ and links to Namazie‘s Avaaz petition, noting its having been signed by DawkinsGraylingToynbee and Trending Central editor Raheem Kassam, who I suspect wrote the copy here.
  • John Sargeant at Homo economicus’ Weblog: ‘University UK Guidelines Allow Gender Apartheid
    Cites the Telegraph’s coverage of the UUK guidelines, the guidelines themselves and his own post of March 12 on the Krauss-Tzortzis debate.

November 24

  • Rosie Bell at Shiraz Socialist: ‘WTF is this shit?
    Reproduces the One Law for All statement of the previous day.

November 25

  • Sara Khan in the Independent: ‘Segregating men and women at university events won’t lead to equality
    Critiques the UUK guidance, noting it ‘delves into trying to tell us what constitutes Muslim religious belief implying that those opposed to segregation must be people from outside of the Islamic faith, not recognising that often it is Muslims themselves who oppose gender segregation.’
  • Rory Fenton at the Rationalist Association: ‘Equally separate?
  • British Humanist Association: ‘BHA condemns Universities UK’s endorsement of gender segregation’
    Notes the UUK guidance was ‘published amid concerns that extremists are attempting to radicalise young people on university campuses’ and quotes BHA Head of Public Affairs Pavan Dhaliwal‘s comment, ‘Universities are secular institutions, not places of worship, and sex segregation should have no place in secular spaces in which we expect to find equality between men and women.’
  • Charles Crawford at the Commentator: ‘So, farewell then, freedom of speech
    Describes the UUK guidance as ‘a totalitarian land-grab to bring intellectual activity under the direct control of those few anointed, invariably progressive, High Wizards who proclaim the correct ‘geopolitical and socioeconomic factors’ that fall to be considered’, ‘drafted by Sub-Dean Ceausescu with helpful contributions from Rector Stalin and Professors Kafka and Pol Pot’.
  • Chief Executive Nicola Dandridge at the UUK site: ‘Universities UK’s external speakers guidance does not promote gender segregation – it highlights universities’ legal obligations

November 26

  • Polly Toynbee at the Guardian: ‘British universities shouldn’t condone this kind of gender segregation
    Cites the commentary of Maryam Namazie and the CEMB as well as research on segregated events by the National Federation of Atheist, Humanist and Secularist Student Societies (led by Rory Fenton).
  • Student Rights: ‘UUK respond to petition against gender segregation guidance
    Noting Dandridge’s response the day before to Namazie‘s petition ‘[of] which Student Rights was one of the initial signatories’, by this stage with over 4000 other signatures, argues that it ‘still does not address the fact that the guidance excuses the enforcement of gender segregation on campuses’, reproducing the UUK statement and linking to the Avaaz.org petition page.
  • Organisers of the December 10 demonstration establish a Facebook page, ‘Separate is never equal – Yes to equality, no to segregation’. As of December 27, it has 236 ‘likes’.

November 27

  • James Bloodworth at Progress: ‘Why the silence on universities kowtowing to bigotry?
    Describes ‘things which at one time would have been viewed as reactionary’ being accommodated ‘if not outright embraced’ by ‘certain bien pensant progressives’, outlining UUK’s publication of its guidance and ‘the support of the normally ultra-politically correct NUS’. ‘Rather than the Ayatollah Khamenei taking over the body which oversees British universities,’ writes Bloodworth, ‘it’s actually identity politics that is to blame . . . with the rights of those considered “oppressed” trumping those of the supposedly “privileged”. . . . Being a Muslim – even an Islamist – trumps being a woman on the identity politics totem, therefore it is equality of the sexes which must fall by the wayside [in] a zero-sum game of appeasing whoever can demand the most ‘rights’ based on perceived oppression. The fact that there hasn’t been a greater degree of outrage about the authorities giving the green light to sexism on campus is testament to how comfortable many comrades have become defending bronze-aged bigotry against the enlightenment values of equality, universal rights and reason.’
  • Tab: ‘Uni chiefs back gender segregation
    Cites the segregation cases at UCL and Leicester University as well as UUK’s document and response to critics, as well as Student Rights‘ segregation report.

November 29

December 3

  • Nick Cohen in the Spectator: ‘The segregation of women and the appeasement of bigotry
    Embeds Sondergaard’s footage of Krauss walking out of the UCL debate, relating events there which ended in IERA’s banishment from the campus, and the ‘astonished reaction’ to UUK’s guidance ‘cloth[ing] reactionary policies in the language of liberalism’, describing it as ‘an instant when the liberal establishment became the open and avowed enemy of its best principles.’ Cites Toynbee’s Guardian column of November 26, alleging the paper’s ‘editorial line to date has been that protests against minority religious beliefs are racist’, and compares gender segregation on campuses with segregation of Jews and non-Jews in 1930s Poland and racial segregation in fifties America.

December 4

  • Daily Telegraph: ‘Extremists in our midst
    Refers to the counter-extremism task force set up by David Cameron following the Woolwich attack and criticises the (allegedly insufficient) ‘measures announced by Theresa May’, stating ‘it would be preferable if universities did not bow to pressure from radicals to segregate the sexes at official events’ and ‘the problem of jihadists returning from Syria’, concluding ‘Mrs May needs to find a way to stop them’.
  • Nishith Chennakeshava in the Tab: ‘Uni Gender Segregation Should Not Be Tolerated’
    Illustrated with the image of signage from the Leicester University event with Tzortzis on February 20; argues UUK’s ruling ‘shows how we have evolved to think that political correctness is so much more important than our rights’.

December 5

  • Times: ‘Free speech no excuse for campus bigotry, says May’
    Paywalled – but notice it came directly after the Telegraph put pressure on her.
  • David Aaronovitch in the Times: ‘Let’s expose these apologists for injustice
    Paywalled.

December 8

  • Yasmin Alibhai Brown in the Independent: ‘It’s shameful that our universities have accepted gender segregation under pressure from the most oppressive religious fanatics
    Refers to the December 10 protest outside UUK headquarters, calling left-to-right separation ‘Separate but equal . . . as Boers ordered society in pre-freedom South Africa’ and the NUS’ support for it ‘disaster for feminism, for university life, for modernism, for progressive ideals and for Muslims  most of all.’ ‘Throngs of students, academics, parents, politicians, and feminists should fill Tavistock Square and shout out loud’, writes Alibhai Brown. ‘Not that they will, what with Christmas shopping and perhaps inchoate fears.’

December 9

December 10

  • Jim Denham at Shiraz Socialist: ‘No to gender segregation in universities: protest in London today!
    Invites readers to protest later in the day with images of black anti-segregation demonstrators in 1950s America. Quotes an extended statement from One Law for All discussing plans to meet and condemning UUK’s guidance and the NUS’ support for it – oddly, I can’t seem to find the original anywhere online.
  • Marieme Helie Lucas at Maryam Namazie‘s blog: ‘Sex segregation in UK universities – a step forward for the Muslim religious-right
    Refers to UUK’s guidance and the resulting criticism. Notes Krauss’ walkout at UCL in March and Sondergaard’s footage of it on Facebook, the statements by ‘concerned students’ about how the event unfolded and the role of UCL staff, Tzortzis’ segregated event at Leicester University and its repercussions, the segregated event at Northampton University on May 1, statements after the fact by Dawkins and Krauss, IERA’s track record, controversy over segregation among Muslims and people of Muslim descent, the treatment of Islamists as representatives of Muslims generally, Yasmin Alibai Brown’s column of December 8, Namazie’s petition and the demonstration later that day.
  • Maryam Namazie: ‘Islamists and Universities UK: You have been warned!
    Details plans for the rally that evening and also for the enactment of a ‘Sex Apartheid Busters’ initiative.
  • James Bloodworth at Left Foot Forward: ‘Why we’re protesting against gender segregation this evening
    Cites and criticises UUK’s advice, inviting the reader to ‘imagine for a minute the justified furore there would be if racial segregation were permitted on campus on the basis that black and white people were “different but equal” [or] if gay people were separated out from their straight friends on the basis that they were “difference [sic] but equal”, with those refusing to move booted out of the lecture hall for no other reason than their sexuality.’ Lists the time and location of the anti-UUK protest.
  • The protestheld by the CEMB and a coalition of other groups here mentioned, assembles at 5pm with a turnout of around 100 and begins at 5.30pm. Speakers according to Denham’s post quoting One Law for All include Pragna Patel of Southall Black SistersMaryam Namazie, comedian Kate SmurthwaiteAnne Marie Waters of the NSSJulie Bindel of Justice for Women, Charlie Kleinjian of the Lawyers’ Secular SocietyHelen Palmer of the Central London Humanist GroupSam Westrop of Stand for PeaceSean Oakley of Reading Univerity Atheist, Humanist and Secularist SocietyGeorgi Laag of the London Atheist Activists Group, Palestinian women’s rights campaigner Ahlam Akram, James Bloodworth and Erin Saltman of the Quilliam Foundation.
  • Channel 4 News: ‘Gender segregation: protests against university guidelines
    Includes quotes from Moos, Namazie and Saltman; news copy refers to UUK’s guidance, Namazie’s petition, Student Rights’ report in May and the Krauss-Tzortzis event at UCL. Footage suggests demonstrators think universities ‘are putting fees from Middle Eastern students above rights for all’ and shows Oakley speaking to that effect and Namazie (interviewed) describing a ‘climate of fear and intimidation’, also referring to IERA being banned from UCL, and an in-studio debate between Alibhai Brown and FOSIS President Omar Ali.

December 11

December 12

December 13

  • Daily Mail: ‘Now furious Gove says it’s a disgrace to segregate students and accuses university bosses of “pandering to extremism”
    Quotes Gove’s comments to the paper describing UUK’s guidance as ‘wrong and harmful’. Also cites Student Rights’ report, though eroneously stating it to have been ‘produced this week’ and quotes Rupert SuttonSara Khan and Dana Sondergaard, referring to segregated events at UCL and Leicester University as well as UUK’s approaching the EHRC for advice.
  • Telegraph: ‘Michael Gove: Do not pander to extremism by endorsing segregation at university
    Cites Gove’s comments to the Mail as well as Umunna’s (and Dandridge’s) on Today.
  • Guardian: ‘Michael Gove: university gender segregation is “pandering to extremism”
    Juxtaposes Gove’s statement UUK ‘should withdraw [its guidance] immediately’ with the EHRC’s description of it as ‘not permissible’, adding ‘Universities UK has yet to confirm that it is rewriting the guidance.’
  • Huffington Post: ‘Michael Gove: Gender Segregation In Universities Is Pandering To Extremism
    Adds to Gove’s comments – the first story to do so – the announcement UUK’s advice has ‘been withdrawn after David Cameron waded into the row over Universities UK’s advice’. Also provides the first coverage of Dandridge’s response, saying ‘Universities UK agrees entirely with the prime minister that universities should not enforce gender segregation on audiences at the request of guest speakers. However, where the gender segregation is voluntary, the law is unclear. We are working with our lawyers and the EHRC to clarify the position. Meanwhile the case study which triggered this debate has been withdrawn pending this review’ – apparently, this is where both Cameron’s intervention and the case study’s confirmed withdrawal broke in the press. A joint comment from Chris Moos and Abishek Phadnis is also given, welcoming Cameron’s statement, and Umunna is quoted once again.
  • Telegraph: ‘Gender segregation guidelines to be reviewed as David Cameron steps into row for the first time
    Reports on UUK having ‘said it would work with the [EHRC] to look again at its guidance . . . as David Cameron’s official spokesman said the Prime Minister disagreed with rules set out by the vice-chancellors’ body.’ Mentions earlier plans for ‘Segregation Busters’ and quotes Moos, calling it ‘outrageous that the EHRC are now suggesting that a policy that would allow for gender segregation merely needs “clarification” and greater “consistency”. It really looks like the EHRC are hedging their bets.”
  • politics.co.uk: ‘Campaigners claim victory after Universities UK cancels sex segregation guidance
    Notes UUK’s ‘announcement came hours after the prime minister’s spokesperson said David Cameron felt “very strongly” about the issue’ and that their ‘change in position comes after a week of protests from feminists and secular group[s].’ Quotes Gove and mentions Namazie‘s petition.
  • Independent: ‘“We should not pander to extremism”: Michael Gove warns over segregation of men and women in university lectures
    Cites Gove’s comments to the Mail and (immediately next to them) Umunna’s to the BBC.
  • James Bloodworth at Left Foot Forward: ‘Gender segregation “not permissible” under equality law
    States UUK ‘may be forced into a humiliating climbdown’ after Cameron’s and the EHRC’s remarks – notably, contrasting with the Huffington Post’s and Telegraph’s statements of their already-confirmed withdrawal. (From what I can make out, Bloodworth’s post did come after both these reports.) Refers to UUK’s pursuit of legal advice, states ‘Left Foot Forward has been at the forefront of the campaign’ and again seems to make the odd claim Umunna’s remarks were made initially to them rather than Today.
  • Times: ‘Universities back down on sexual segregation
    Paywalled.
  • Guardian: ‘Universities UK withdraws advice on gender segregation in lectures
    Refers to the input both of Cameron and the EHRC, as well as Gove’s comments to the Mail, and also specifies that Business Secretary Vince Cable . . . was writing to UUK calling for the guidance to be amended to clarify the distinction between private worship and areas of public learning [and] said: “I am clear that forced segregation of any kind, including gender segregation, is never acceptable on campuses.”’ This is the first mention of comments by Cable.
  • Evening Standard: ‘Sex segregation at UK universities must end, David Cameron says
    Mentions Gove‘s commentary as well as Cameron’s, and cites ‘a 2008 poll [that] found nine in 10 Muslim students regarded segregation as unacceptable at university’ – I’m not sure which poll this is, especially since newspapers tend to report them incredibly badly, but there’s a chance it’s this one.
  • James Bloodworth at Left Foot Forward : ‘Gender segregation guidelines withdrawn by Universities UK
    Writes ‘After our protest on Tuesday, followed by interventions by the Prime Minister David Cameron and shadow business secretary Chuka Ummuna, Universities UK has now said it will review the controversial guidelines.’ Cites the Guardian’s coverage and links to Maryam Namazie’s ‘We will continue’ post.
  • Maryam Namazie amends the version of One Law for All‘s ‘We will continue our fight’ statement originally cross-posted to her blog on December 12 (I suspect after seeing the pingback from Bloodworth’s post, though it’s possible the order was the other way around), adding that ‘Soon after the rally, which received widespread coverage, including when Prime Minister David Cameron intervened to oppose sex segregation at universities, UUK was forced to withdraw its guidance. Whilst this fight has been won, the battle continues particularly since sex segregation is still taking place at universities and UUK has said it hopes to redraft the guidance.’ (For what it’s worth, only politics.co.uk’s coverage of Cameron’s intervention seems at this point to have mentioned the December 10 protest, and it seems debatable to me – unclear, at least – exactly what the demonstration’s role in prompting it was as opposed to other factors listed here.)
  • Rumy Hasan at The Conversation: ‘Segregation and censorship on campus must not be tolerated
    Links to the Guardian’s story on UUK withdrawing its advice after Cameron’s comments, cites Umunna’s and mentions a separate conflict Moos and Phadnis had with LSE officials.
  • NSS: ‘Universities UK withdraws its guidance on gender segregation
    Provides comment from NSS President Sanderson and cites the input of the EHRC and the views aired by UmunnaGove and Cameron, plus Dandridge’s response to the latter. It’s worth pointing out at this point that much of the coverage of UUK’s retraction connects it with Cameron’s views as stated by his spokesperson at Downing Street, but it seems possible based on the Telegraph‘s December 12 story on the EHRC‘s ‘not permissible’ comments that UUK’s case study had already been withdrawn for reconsideration when Cameron entered the fry, and Dandridge’s reply only confirmed this.
  • Channel 4 News: ‘Gender segregation guidelines u-turn following PM warning
    Notes input from the EHRCGove and Cameron, and embeds footage of studio debates featuring both Namazie and Alibhai Brown.
  • Evening Standard: ‘PM “clear” on gender segregation
    Cites the EHRCGove and Cameron, sayingMr Cameron told Channel 4 News: “I’m absolutely clear that there shouldn’t be segregated audiences for visiting speakers to universities in Britain. That is not the right approach, the guidance shouldn’t say that, universities should not allow this and I’m very clear about that.”’ This seems to be a new statement (and to have been made by Cameron personally and not a spokesperson), but I can’t find it anywhere in Channel 4’s coverage online, although all other citations Google lists attribute it to them.
  • Independent: ‘Universities UK withdraws rules on gender segregation
    Mentions both Cameron and Gove.
  • Times Higher Education: ‘UUK gender segregation case study withdrawn
    Cites CameronGoveUmunna and the EHRC.
  • Student Rights: ‘Victory for campaigners as UUK withdraw gender segregation guidelines
    Cites Cameron, the December 10 protest and the EHRC’s criticism and congratulating ‘all those involved in this campaign, including: One Law for AllSouthall Black SistersLeft Foot Forward; the Lawyers’ Secular Society; the National Federation of Atheist, Humanist and Secular Student SocietiesLSE Atheist, Secularist and Humanist Society; the National Secular Society; the Peter Tatchell Foundation; the Council of Ex-Muslims of Britain [and] British Muslims for Secular Democracy’ (founded by Alibhai Brown).
  • Sky News: ‘Cameron: No To University Segregation
    Cites Cameron, GoveUmunna and Student Rights’s report, also noting ‘Downing Street’s intervention in the row follows angry demonstrations by students outraged at the advice.’
  • Graeme Archer in the Telegraph: ‘A shameful case of apartheid in Britain
    Accuses ‘the liberal Left in Britain [of not having] learnt anything at all from Mandela’s story . . . those in charge of our universities appear to be completely deaf to what the man was trying to say. . . . Whether you keep blacks from whites or Jews from gentiles – or women from men – then you are tolerating apartheid. . . . oh, that you were with us now, Rosa Parks . . . this is the predictable outcome of the Left’s obsession with identity politics . . . the endpoint of Labour’s equality fixation: medieval Islamism can be imposed on public spaces . . . You woke up in Britain – the mother of parliaments, Magna Carta, freedom of conscience; how we like to remember our glory days, don’t we, lest we lament the gap between our own dreams and the downtrodden reality. You read about Universities UK and think: imagine if those people had been in charge of apartheid-era South Africa.’
  • Huffington Post: ‘Universities UK Withdraws Guidance Over Gender Segregation In Lectures And Debates
    Cites Cameron, the ECHR and Gove.
  • Sarah Brown at Harry’s Place: ‘More on gender segregation
    Links to the Guardian’s coverage of the guidelines’ withdrawal, contrasting Dandridge’s defence of them with quotations from their contents.
  • Telegraph: ‘Universities pull back from sex segregation as Cameron weighs in
    Cites Cameron and Gove‘s criticism of UUK and the Telegraph’s own December 12 coverage of the ECHR’s. Includes the same statement from Chris Moos as the paper’s coverage earlier in the day and one from Maryam Namazie that ‘It is good that David Cameron has intervened but I have little faith that UUK will do the right thing. We want to see very clear guidance that segregation is unacceptable in public places like universities.’
  • Daily Mail: ‘Inside the British university where Muslims were segregated by sex: Shocking picture shows how men were reserved front-row seats while women had to sit at the back
    Includes photographs from a January 2013 event at Leicester University ISoc and refers to Student Rights’s report on segregation and the EHRC’s opposition, quoting Rupert Sutton and David Cameron.
  • I’m not able to date it, but at some point around this time, UUK replaces the guidance listed on its site with an edited version removing reference to segregation – this is the one currently available.

December 14

  • Daily Mail: ‘Universities cave in over sex segregation after Cameron condemns demands by radical preachers
    States ‘Universities last night caved in after Mr Cameron intervened to warn them it was unacceptable.
    The Prime Minister told Sky News: “I’m absolutely clear that there should not be segregated audiences for visiting speakers to universities in Britain.[“] . . . Mr Cameron’s intervention came after Education Secretary Michael Gove told the Mail that he believed universities were guilty of “pandering to extremism”. Also points to criticism from Umunna and the EHRC alongside Student Rights’s report and states ‘Protesters hold up placards rejecting “gender apartheid” outside the headquarters of Universities Uk’.
  • Jennifer Selway in the Daily Express: ‘Scandal of sexist seating
    States what UUK’s stance on segregation ‘is about is the financial muscle now exercised by foreign students – who take up more university places in Britain than in almost any other country. Many come from Saudi Arabia and Pakistan, neither famous for an enlightened approach to women. But they pay big fees. University College London charges UK students £9,000, but demands up to £16,250 from its foreign students, while a foreign medical student has to pay £27,500. Universities need the money, radical Islamists get a foothold, demanding everyone respects their culture unquestioningly otherwise they’ll go screaming to the authorities about their human rights.’ (I’ve blogged already about why this view of Muslim international students – whether or not authorities hold it too – doesn’t stand up.) ‘Why’, Selway adds, ‘why should we respect practices that are so alien especially as Christians are routinely made to feel like second-class citizens? How can our universities – which should be totems of national pride, places of rationality and free speech – cave in without even a squeak of defiance? . . . single-sex schools remain a traditional part of British culture. What is not part of our culture is the belief that men are so easily inflamed by lust that they must be kept away from females.’
  • BBC News: ‘University segregation row: Ministers call for clarity
    Reports ‘PM David Cameron told Channel 4 News’ UUK’s guidance was wrong, and that Business Secretary Vince Cable, whose department has responsibility for universities, has now written to UUK urging it to clarify its position. “I am clear that forced segregation of any kind, including gender segregation, is never acceptable on campuses,” he said.’ Also notes ‘Baroness Perry of Southwark, chairwoman of the House of Lords backbench education committee, said she was “outraged” by the guidance. She told BBC Radio 4’s Today programme it was contrary to “the long struggle that the brave women of the early academics in the 19th Century had to get the provision to sit in lectures”.’
  • Kate Maltby in the Spectator: Gender segregation: radical speakers cannot demand an audience that fits their prejudice
    Maltby, who attended the December 10 protest, writes that ‘protest sometimes works: by Friday, the beleaguered [UUK] had shifted their position . . . thanks in part to criticism by Michael Gove and David Cameron’ and that since she’s heard IERA are considering a European court case ‘Those who want Britain to stay in the EU, and committed to the ECHR [European Court of Human Rights – not to be confused with Britain’s Equality and Human Rights Commission (EHRC)], had better start hoping the ECHR come down on the side of common sense.’ Links to Nick Cohen’s December 3 post and mentions segregated events at UCL in March and Leicester University in February; also embeds audio from Maltby (introduced as a writer at ConservativeHome) debating segregationist Fatima Barkatulla on BBC Radio 4 Today.
  • Jim Denham at Shiraz Socialist: ‘After UUK’s climb-down, keep up the fight against relativism!
    Begins ‘At first it looked as though we were shouting into the wilderness: a few blogs (including us at Shiraz) drew attention to the outrage, and a small demonstration took place; just 8,000 people signed an online petition’, seemingly ignoring quite extensive coverage and criticism of UUK’s stance in (particularly right-leaning) media long before the December 10 protest. Adds that ‘Then the issue seemed to take off. To his credit, Shadow Business Secretary, Chuka Umanna declared that a Labour government would outlaw gender segregation at universities, and – belatedly – Cameron intervened’.
  • Matthew d’Ancona in the Telegraph: ‘Campus segregation: “religious freedom” cannot be allow to trump equality
    Wonders if Christopher Hitchens might have been more impressed by David Cameron had he witnessed his intervention on segregation; also notes (but doesn’t link to) the same mysterious ‘2008 YouGov poll’ as earlier, and cites Gove’s statements about ‘pandering to extremism’

December 15

  • Louise Mensch in the Sun on Sunday: ‘How dare our unis back gender based apartheid?
    Paywalled.
  • The Observer: ‘Segregation: our secular values need to be protected
    Headed, like seemingly any piece the Guardian site ever runs on anything at all secularist, with a picture of Richard Dawkins: notes his ‘heads should roll’ comment from after the Krauss-Tzortzis debate at UCL. Notes also the opposition of ‘student protesters [see notes on the Mirror‘s piece of December 12], academics, feminists and, belatedly, politicians’, including specifically Cameron, Cable and Gove, and details both Krauss’ and Dawkins’s response to segregation at UCL, where it mentions IERA being banned.
  • Catherine Bennett in the Guardian: ‘Segregation by gender has no place in our public realm
    Refers to Krauss’s walkout and to the opposition to segregation of Jack StrawChuka Umunna, David CameronMichael Gove and ‘Muslim women such as’ Sara KhanMaryam Namazie and Yasmin Alibhai Brown (a designation to which I suspect Namazie would object). Also notes that “Maintain segregation between brothers and sisters” is how [FOSIS] advises student organisers, “keeping interactions between them at a minimum.”’
  • Joan Smith at the Independent: ‘Do stay out of religion, David Cameron, it’s not your job
    Blames segregation’s popularity on British political leaders attempting to create, in Sayeeda Warsi’s words, ‘the most pro-faith government in the West’; cites Cameron and Gove’s opposition.
  • Rosie Bell at Shiraz Socialist: ‘The segregationists unseated
    Gives an account of anti-segregation developments in which ‘Student Rights picked [UUK’s guidance] up’, ‘the bloggers you’d expect . . . produced angry posts’ (BloodworthNamazie and Ophelia Benson, whose – extensive – posts aren’t listed here since she’s a U.S. writer), ‘mainstream media moved in – Nick Cohen in the Spectator, and Yasmin Alibai-Brown, finely furious, in the Independent’, ‘[t]here was a petition and a small demonstration which Channel 4 covered at length’, ‘the BBC began to thunder’ with the editions of Today from December 11 and 12, ‘politicians – Chuka UmunnaJack StrawMichael GoveDavid Cameron spoke out’ (‘Under the threads of their statements in the Guardian’, writes Bell, ‘commenters were saying, Bugger me, the horrible Tory creeps are right this time’) andSo now the UUK has withdrawn gender segreation from its guidelines. It looks like the forces of light have won for once. Congratulations to those who attended protests and wrote copiously.’ (Needless to say I – and, I think, this timeline – somewhat parts aspects of this account, as well as the implied chain of cause and effect.)
  • Yasmin Alibhai Brown in the Independent: ‘The Talibanisation of British universities has got to stop
    ‘Result!’ the column begins. ‘In one week, we, a small group of stalwarts, Muslims and non-Muslims, who are opposed to sexual apartheid in our universities, raised the slumbering politicians and jolted gutless academics. Universities UK (UUK) will reconsider its guidelines which sanctify gender discrimination in the name of freedom of speech and equal access.’ By Friday’, it concludes, ‘UUK had shed its overconfidence and seemed to be wavering. I predict the guidance will be binned. This Talibanisation of British universities has got to stop. Now I think it might be.’

Godlessness in practice: help workshop KCL atheists’ code of conduct

King’s College London has an atheist society. Technically, an Atheist, Humanist and Secular Society. As is at times the case with student groups as leaders graduate and momentum dissipates, a new committee recently revived it following a dormant period.

While I’ve never attended KCL, I worked peripherally with the group some time ago before activities slow down, and I’m a member of their Facebook page (link above). One of the new guard’s main concerns is making the society more socially conscious and less exclusionary, welcoming a wider range of demographics – the kind of change it’s been said any number of times is needed in secularism. To this end, they’ve introduced a code of conduct, both for Facebook threads and live events.

Joe Stammeijer, the group’s president, has this to say:

It’s not just a comments policy, it’s a behaviour policy. It’s a start on how we want representatives of the society to behave in whatever [KCL]AHS space they find themselves in.

I find this, needless to say, strongly encouraging. The idea that to build an actual movement, we need more than just shared nonbelief – that we need anti-harassment rules and disabled access just as we need fire plans, that just-being-an-atheist shouldn’t be our community’s only requirement, that we can’t and shouldn’t include everyone? This isn’t an idea for which we should still need to argue, and it’s gratifying to see it implemented close to home.

This being said: the code of conduct is at present far from perfect. Its writers know this. Deemed to be necessary and drafted quickly, it borrows heavily from KCL student union’s central ‘safe spaces policy’, and we’ve all of us seen what happens when SUs’ rules are heavy-handed. In atheist groups especially, where certain amounts of controversy are bound to be bred, that documents like this not be over-restrictive is as vital as their presence and effectiveness.

For this reason, society members have decided on a two-week process of review, in which they’ll take suggestions for improving and finalising their rulebook. I’ve offered them this blog as a place to workshop it, and they’ve agreed – in other words, they want your views.

I’m making this an open thread. Below, I’m posting the code of conduct as it stands, with blow-by-blow thoughts on it. In the comments below, please add your own.

Note: this is a discussion about which guidelines should be introduced, not whether any should be. If your view is that secular groups shouldn’t have rules – that codes of conduct, anti-harassment policies and so on aren’t things we should be introducing – or if debating that view interests you, please hold that discussion somewhere else. Constructive thoughts on how this document could be improved are welcome; whether this group needs or benefits from one at all is not up for debate on this page, and comments discussing that will be removed. Take it elsewhere. (I’m happy, for example, to examine that on sites where this is posted.)

Here is the KCL group’s current policy; here it is again, in full, with added comments. (Share yours underneath.)

* * *

KCLAHSS Code of Conduct

By its very nature, an atheist, humanist and secular society will be a centre of controversial debate. We may criticise religions, the arguments for and against them and also the acts of the religious. We may impartially critique those who identify as adhering to a faith, in regards to their religious belief and practice, religions as independent entities or, any ideas for or against religion more broadly. Held within this is the idea that we may criticise a God, gods or prominent figures of any given faith as we consider this to be an idea contained within the religious infrastructure. However, it is important that amidst this challenging debate we hold to strong humanist principles and that we do not slip into prejudice. In order to facilitate this, the following policy has been drawn up with a heavy basis in the KCLSU Safe Space policy, and as always the KCLSU safe space policy applies to any KCLAHSS space. In addition to this, the process for complaints and action to be taken in the event of breach of this policy has also been detailed below. The entirety of this document relates to any KCLAHSS space – online or offline.

  • Regarding the whole document, and especially the multi-clause sections below, the basis of this in student union policy shows through in bureaucratic legalese. This is something of which to be careful: plain English matters, as Orwell writes, but matters particularly in rulemaking, where meaning needs to be as clear as possible. The anti-harassment policies of these secular organisations might make effective style models – it’s important documents like this don’t end up sounding amtlich(My impulse is that the language of ‘safe space’ obfuscates rather than elucidates, and those whose behaviour codes like this serve to address will by and large be inexperienced with it.)
  • To avoid verbosity, one concise phrase to sum up the butt of our critique: ‘religious bodies, beliefs and practices’.

1. Policy

1. As King’s College London Atheist, Humanist and Secular society we assert that no person or persons within the society (or those who come into contact with the society) should suffer (from any member, or, person within a KCLAHSS space) harassment or intimidation due to discrimination related to gender identity, sexual orientation, trans status, marital status, disability, culture, ideology, race, religious belief, age, socio-economic status, maternity/paternity status or any other group with which they identify.

  • Firstly, it’s worth saying harassment and intimidation aren’t things people should suffer at all, even if not on any of these bases.
  • Secondly, we’ve seen at LSE what happens when anti-harassment language is used to censor and silence satire. Clearly not everyone distinguishes reasoned critique and abuse in the same way, so there needs to be some clear illustration of the differences as the atheist group sees them. For instance:
    Criticism etc.: telling others their views are flawed or mistaken; satirising major religious bodies, beliefs or practices; blasphemous imagery; ethical condemnation; blocking on social media or declining to interact in person.
    Harassment etc.: bringing up (including tagging) Facebook page members specifically to insult them; making and distributing derogatory images; threats (violent or otherwise); unwelcome or uninvited physical contact (sexual or otherwise); physically following individuals around; publicising others’ private details (e.g. address, telephone number) without permission. (All of these, I’m afraid to say, are things I’ve encountered in the secular community.)
  • Thirdly: considering many social concerns raised here – gender identity, disability, race, etc. – are ones which don’t affect a large proportion of the atheist group’s current members (hence, in part, this code of conduct’s introduction), how will awareness of relevant issues be improved? Are some areas here ones in which most members lack extensive knowledge, and may not always notice problems? Would it be a good idea, for example, to provide links at the top of online spaces to blogs/video series/organisations dealing with intersections of atheism with these things, which might be used in reference when such topics are discussed or to raise consciousness in general? (This isn’t necessarily an issue for a code of conduct, though it might be. Is it worth, for example, having dedicated, qualified admins to monitor discussions around sexuality/race/disability etc. and act as go-to moderators in disputes?)

2. Criticism of any aspect of any culture, ideology or religious belief should be entirely free from criticism of the individual presenting or promoting the aforementioned culture, ideology or religious belief. Ideas should stand on their own merit, and their critique should not be merged with the critique of their author(s).

  • ‘Culture': often a thorny, unhelpfully ambiguous word. Perhaps best avoided here. What qualified as a culture anyway? Is there a better, more precise term?
  • ‘Ideas should stand on their own merit’ – a good thought, but can be misleading in practice. Context matters at times; the person saying something, events prompting it and occasion on which it’s said might all affect the subtext, and subtext matters.
  • What I sense this is trying to say is that critique of religious bodies, beliefs or practices should never translate into endorsement of violence, oppression, dehumanisation etc. of individuals based on religious identity. If so, say that instead?

3. The society does not recognise criticism of any culture, ideology or religious belief as carried out per section 1.2 to be equal to intimidation, harassment or discrimination as mentioned in section 1.1.

  • This is where the student unionese gets in the way – similarly to the last point, it seems to be making the important distinction between satire and criticism directed at religion and repression or persecution of religious groups, but this gets lost.

4. Any person or persons are free to present (in any KCLAHSS space) any culture, ideology or religious belief regardless of the opinion or official standpoint of the society, unless by presenting said culture, ideology or religious belief the author(s) are in breach of sections 1.1 or 1.2.

  • Again, the style here makes the real point, which is important, rather obscure.
  • I’d also like to hear some specific examples of viewpoints unwelcome in the society’s spaces. Fundamentalists? The political far-right? Homophobes? Transphobes? How does this apply to speakers, rather than online users/individual members? Are these people no-platformed? (Given the reference to removal of those who promote such attitudes, I assume so.)

5. Offense is not equivalent to intimidation, harassment or discrimination. The society fully expects that by presenting some of its core beliefs (for example, the non-existence of any god or gods and therefore the false nature of any religion) some individuals will take offense. The protection of free speech is a core tenet of the society, and as such the society must prioritise the preservation of free speech over the prevention of offense, unless said speech is in breach of sections 1.1 or 1.2. All cases must be taken on an individual basis as assessed by the committee, and when necessary, KCLSU.

  • It’s a good idea, I’d suggest, to acknowledge the distinction between the ‘offensiveness’ of actions deemed to be harmful (e.g. racist or transphobic abuse, jokes about rape, derogatory language regarding mental health) and the ‘offensiveness’ of violating arbitrary faith-based religious taboos, e.g. drawing prophets, naming pineapples Muhammad, screening Monty Python’s Life of Brian.
  • What would harassment of or discrimination against religious groups look like, as opposed to doing things which might offend believers? What would some forms of it be?

6. The committee reserve the right to adjust this policy at any point if they deem it appropriate. The committee will try to inform all members of any changes, but are not responsible for any issues arising as a result of any member not being aware of the most up to date version of this policy. The most recent policy version can be requested from the committee at any time.

  • How can it be ensured this code of conduct – a better, less officious term than ‘policy’ – remains reasonable, and stays both relevant and open to change? How can members make sure it’s updated when necessary, considering committee members (especially at present) are by and large not from the marginalised social groups who might seek amendments/additions here? Conversely, how can the committee be held to account and prevented down the line from making unreasonable amendments? (Would it for instance be useful to consider suggested amendments at periodically, e.g. at the end of each term? Should only committee members be able to propose these?)

2. Process following a breach of the Policy

1. Discrimination can occur whenever it is not consciously challenged, and while it is the responsibility of any KCLAHSS member to actively avoid and prevent intimidation, harassment and discrimination, the society appreciates that recognising individual acts in a society where discriminatory language is commonplace can be challenging. For this reason, the society engages in an active “call out” policy – if any member sees language or behaviour they believe to be intimidating, harassing or discriminatory, the individual using said language or behaviour can be “called out” and told that their language or behaviour is not acceptable. The called out individual must then apologise, clarify any misunderstood intent and the discussion or event can continue.

  • ‘Recognising individual acts in a society where discriminatory language is commonplace can be challenging’ – in other words, it should be recognised that exclusionary statements or actions aren’t usually maliciously intended. Important, that.
  • While this may be controversial, I’d personally avoid the term ‘call out’ – it has rather combative connotations as opposed to, say, ‘flag up’. (I know this is spin, but in the light of the previous point, I feel there’s a case for setting a more cooperative tone.)
  • I’m not sure that compelling people to apologise seems fair; it seems like it might well prompt less-than-genuine apologies anyway. Perhaps a better suggestion would be that people whose actions have been questioned should acknowledge the objection?
  • Also, and I don’t think is a trivial point: should this response be automatically required as soon as a complaint is made? Isn’t it, in fact, the job of moderators or committee members to mediate/rule on complaints at moments like these, so the policy isn’t abused?

2. Any individual not willing to publicly call someone out for any reason may request that a committee member do so anonymously on their behalf.

3. If the called out individual disagrees with any particular event of being called out then this is irrelevant as far as their immediate actions are concerned. For ease of preserving a safe space and because all individual events cannot be predicted and described in this document, any act of being called out must be followed by action as per section 2.1, and any disagreement can be followed up with committee who will discuss the event with the individual. The committee will decide whether the original call out was appropriate, and any further complaints may be taken up via the official KCLSU complaints procedure.

  • This is at times difficult to read.
  • Similarly to the previous point: how are disruptive individuals to be dealt with who abuse the system by facetiously/hyperactively making complaints – for example, users online who register objection to this code of conduct by ‘calling out’ every other comment? Would it be fair or reasonable to expect everyone else to apologise, as per 2.1?
  • It seems to me that some way of discouraging that sort of exploitation of the system (i.e. obviously frivolous use of the sanctions in place) would be a good idea, although the phrasing of a rule to do that would need to be precise and carefully thought out.
  • More pragmatically, though: decisions about whether a particular complaint/’call-out’ was unfair/facetious/frivolous/unwarranted probably aren’t ones that can or should always be made after the fact by formalised process. It seems a good idea that there moderators/committee members/volunteers be trusted at times to uphold or dismiss complaints. (This is, after all, why they have to be elected.) If they fail to do this responsibly, formal procedures can always be taken to deal with that - this seems preferable to me to taking all complaints equally seriously, then evaluating their validity by official process later on, but I might be wrong.

4. The process for managing complaints has been taken directly from the KCLSU safe space policy. Any member of the KCLAHSS committee may act upon a complaint by:
a. Giving the complainant a platform to express their complaint.
b. Reiterate to speakers and those in attendance of the Safe Space policy and issue them with a warning that they can be asked to leave an event/space.
c. Ask any speakers or students complained against to leave.
d. Work with any security put in place to remove speakers/ attendees.
e. Make KCLSU aware of any complaint or incident that has violated the policy

  • Again, I think committee members/admins probably should be able to dismiss complaints when they judge them to be made in obvious bad faith by trolls, provocateurs etc. In case important, legitimate complaints were dismissed in error – which I wouldn’t expect to be all that common, officers hopefully being sensible and having good judgement – putting in place grievance or complaint procedures against committee members or admins at regular opportunity may be a good solution. (Allowing any of these to be aired and discussed at meetings, say, once per term.)

5. The escalation procedure for managing any breach of policy is as follows:
a. Call out
b. If repeatedly called out or if an individual fails to respond appropriately, or if the committee deems the transgression severe, the committee will contact the individual privately to detail to the individual where they have broken official policy and warn against future offence. This is considered the first and final written warning.
c. If the individual fails to show commitment to changing their behaviour, or if they continue in severe transgression or if the committee deems it the most appropriate step, the individual will be removed from the space, with the aid of KCLSU security if necessary.

  • Should the ‘private, individual contact’ step always be necessary? On Facebook pages, for instance, might not the occasional user be so absolutely, obviously out of line – threatening violence, or using extreme slurs – that immediate expulsion would be warranted? This would, of course, need to be kept in check. My suggestion would be that a specific list of behaviours be drawn up and stuck to which could prompt removal without warning.
  • How does this apply, moreover, at physical events, where private contact can’t always be established?

The committee are ultimately responsible for the upholding of this policy, and any member who feels the committee have failed in their duty is asked to inform them, or KCLSU as soon as possible.

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Your thoughts, readers?