What Happened On The Back Channel When Ophelia Benson Left Freethought Blogs

Greta has a post from last week on social media and the risks of reading-in — how it’s possible to conclude too much from who someone else adds or blocks, or what they like or share; why guessing their motives is a bad idea.

I mostly agree with the thrust of it. On being unfriended, I’ve learnt not to assume the worst — I also have closeted friends whose parents monitor their feeds, and I’ve had my online presence dissected creepily. I doubt I’d go as far as Greta does — I check my mutual friends with strangers who add me, gauge who people on Twitter are by who else they follow, delete contacts who share posts from Breitbart uncritically. (There are things there’s no good reason to Like.) Reading the Facebook leaves is like reading body language — not bunk, but only reliable if you know someone, or when there isn’t room for doubt.

At Butterflies and Wheels, Ophelia Benson complains people made assumptions about her motives on Facebook before she left this site. (‘Greta herself blocked me’, she writes, followed by the words ‘presumably’ and ‘because’.) To quote one preoccupied-sounding commenter,

Alex Gabriel spent an entire blog post of several hundred words to say, basically, ‘I can’t point to anything wrong that Ophelia has said or done, but I really think she’s up to something . . . the entire thing was composed of exactly what [Greta] is now lamenting.

That post — the one post, hitherto, in which I ever criticised Ophelia — seems to provoke similar thoughts in her. It was, she wrote in late August, ‘not a matter of disagreeing with me, [but] of sniffing out my heresy and denouncing it.’

I pointed, it turns out, to a long list of things she did that readers were interpreting — not, I thought, irrationally — as trans-antagonistic. Namely:

  • Treating requests she acknowledge Julie Bindel’s public, well documented, continuing anti-trans history as demands for cultish, unquestioning belief.
  • Writing ‘I’m not all that interested in the exact quantity of transphobia contained in Julie Bindel’ when commenters brought it up.
  • Uncritically citing anti-trans activists ‘quite a lot’.
  • Uncritically sharing an anti-trans author’s attack on the word ‘TERF’.
  • Displaying more hostility to trans commenters than transphobic ones.
  • Displaying no regret on misgendering a trans commenter.
  • Responding to Vanity Fair’s ‘Call me Cait’ story solely by objecting to Caitlyn Jenner being told ‘You look great’ by staff at Jezebel.

Anyway.

Between the post and her comment section Ophelia says this (dashes added for readability):

Greta was vocally and explicitly happy to see the way our colleagues were trashing me on their blogs, partly on the basis of that creepy intrusive secret-police-like trawling through my Facebook. On the back channel — I think I blogged about it shortly before I left the network — Lilandra had the bright idea of starting a thread with my name in the subject line suggesting we all discuss me, so several people jumped at the opportunity to rip me to shreds. Ed said let’s not do this this is a really bad idea, but they ignored him. I said using our blogs to shred each other wasn’t a fabulous idea and I’d assumed we all knew not to do that. That’s when Greta made her brave stand for the importance of using our blogs to shred each other.

I have a few things to say about this. Continue reading “What Happened On The Back Channel When Ophelia Benson Left Freethought Blogs”

What Happened On The Back Channel When Ophelia Benson Left Freethought Blogs
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The Rights Of Muslims Don’t Rest On Islam Being Sacrosanct

Based on a Facebook status.

After this week’s attacks, it seems some people do know what to say. First there are those who say the right response to massacres in Paris, Baghdad and Beirut is to shoot Muslims in their nearest towns, who are no doubt discussing how and when to attack mosques; some declare their intent to rejoin the armed forces where they are, while politicians say the same words their predecessors did last time round, which fed paranoid, racist fears and helped give birth to the Islamic State now bombing them. How much has changed these fourteen years, and how little.

Then there are those who see Muslims threatened and step in to defend Islam’s honour, claiming its true teachings could never inspire violence. We hear a lot about the true versions of religions — true Christianity, it’s said, never breeds homophobia — though they rarely seem to have had historical traction. The argument goes that no faith causes problems, only its corruption by people, politics and power — as if religions would be harmless if only they weren’t part of human societies. There it goes again, the True Faith being corrupted by a realistic social context.

It’s got a lot of slogans, this approach. There’s the statement bombings reflect extremism, not religion, as if can’t be both; the statement fighters for ISIL aren’t ‘real’ Muslims, whatever a real Muslim is; that since most aren’t killers, religion can’t be relevant; that those claiming responsibility for Paris and Baghdad aren’t motivated by their faith despite saying so, and would only ‘find another excuse’ if they didn’t believe in God. For many progressives, the only response to attacks on Muslims is that ISIL has ‘nothing to do with’ Islam, fundamentalism nothing to do with religion. Continue reading “The Rights Of Muslims Don’t Rest On Islam Being Sacrosanct”

The Rights Of Muslims Don’t Rest On Islam Being Sacrosanct

The Rights Of Muslims Don’t Rest On Islam Being Sacrosanct

Based on a Facebook status.

After this week’s attacks, it seems some people do know what to say. First there are those who say the right response to massacres in Paris, Baghdad and Beirut is to shoot Muslims in their nearest towns, who are no doubt discussing how and when to attack mosques; some declare their intent to rejoin the armed forces where they are, while politicians say the same words their predecessors did last time round, which fed paranoid, racist fears and helped give birth to the Islamic State now bombing them. How much has changed these fourteen years, and how little.

Then there are those who see Muslims threatened and step in to defend Islam’s honour, claiming its true teachings could never inspire violence. We hear a lot about the true versions of religions — true Christianity, it’s said, never breeds homophobia — though they rarely seem to have had historical traction. The argument goes that no faith causes problems, only its corruption by people, politics and power — as if religions would be harmless if only they weren’t part of human societies. There it goes again, the True Faith being corrupted by a realistic social context.

It’s got a lot of slogans, this approach. There’s the statement bombings reflect extremism, not religion, as if can’t be both; the statement fighters for ISIL aren’t ‘real’ Muslims, whatever a real Muslim is; that since most aren’t killers, religion can’t be relevant; that those claiming responsibility for Paris and Baghdad aren’t motivated by their faith despite saying so, and would only ‘find another excuse’ if they didn’t believe in God. For many progressives, the only response to attacks on Muslims is that ISIL has ‘nothing to do with’ Islam, fundamentalism nothing to do with religion. Continue reading “The Rights Of Muslims Don’t Rest On Islam Being Sacrosanct”

The Rights Of Muslims Don’t Rest On Islam Being Sacrosanct

Paris/Baghdad/Beirut, November 2015

When guns go off, people fall silent. Some fall silently.

Silence takes many forms. There is the silence of the dead, that of the living who see death, and in between, that silent half-second when gunshots are first heard.

There is the numbness that comes after shock, the turning-off of news and silencing of radios. There is being at a loss for words, the silence of all speech sounding too loud.

There is the silence of commemoration and the silence of censure; sometimes these are the same. There is the silence that falls over streets where demonstrations have been banned.

There are the enforced silences of a war on terror, unspoken thoughts and words that render them unspeakable: heroes, hatred, extremist, PATRIOT. There is the indescribable nausea of a new one.

There is that silent, tired thirst in me for no more gods, governments or guns. There is the silence of knowing now is no time for certainties. There is my silent longing for them back.

There is the silence I wish for with every new atrocity mentioned, the relative silence of media about those further from my door, my silence on the ones I couldn’t stand to hear of. There is the silent shame of realising that was a choice, the silent listening I should have done.

More guns are going to go off. I hope by then, I will know what to say.

Paris/Baghdad/Beirut, November 2015

Why I Still Need The Atheist Movement

It’s Halloween, and I’ve come as myself. Fifteen, perhaps even ten years ago, this was the worst night of the year — the night I hid in the living room while Mum was at work, curled up out of sight below the window, praying on a loop. When I was younger, I believed Satan was everywhere — believed he whispered to me in the night, haunted our house and worked via my dad; believed he possessed me when I was eight; believed that on this night, his unknowing unservants came to our door. Today, as an atheist, Halloween is my Christmas, rite of all once-forbidden things.

We’ve got our monsters, atheists. In the media our public faces are racists, warmongsters and men to whom sexual harassment allegations cling like a stench. Online, our community is riddled with sexism, right wing politics and abuse. I’m sorry that’s the case, and as a result of saying so, I’ve been called any number of slurs and four letter words, been threatened and had my address published. (Female, trans and non-white friends’ harassment is much worse.) And yet I’d take this community over my former religious one in a heartbeat. I make that choice on a constant basis.

Every so often, some friend or other from the atheist SJ scene will post that they can no longer stand it round here — that movement atheism now is simply too toxic, that belief matters less than politics, and that they’d rather work with progressive believers than vile atheists. I can’t say I blame them — I’ve seen too many good people driven from this community — and yet I can’t help noticing: the trend, consistently, is that the friends who say this didn’t grow up religious. For them, inhabiting atheist space has always been a choice. For apostates like me, it’s frequently a need.

I need an atheist community — need space to speak frankly about my own abuse, find others who went through similar things and give voice to what I experienced. Like many apostates, I need a movement that affirms my anger as valid and doesn’t confuse it with the pubescent bile of the Dawkbros. I need a community that doesn’t respond to depression with prayer, to kink and queerness with polite non-acknowledgement at best, hostility at worst, to sex and poverty with vain moralism — and for me, that means a secular one. I can’t leave atheism: I have nowhere else to go.

Continue reading “Why I Still Need The Atheist Movement”

Why I Still Need The Atheist Movement

The Doubt: What I Learned From Rape Jokes, And When I Wonder If It’s Foolish To Assume The Best

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I used to think I understood rape jokes—then I moved in with someone who laughed at his own. F was young, white and angry at the world, and I met him after he advertised a room. The two of us talked for an hour or two, during which time he spoke more than I did, with the eagerness of a child desperate to make friends but unsure how. Like me F was addicted to TV: the fourth season of Game of Thrones had been the best, I said, except one character being raped despite her pleas and attempts to break free. ‘Come on,’ he said, all jocular. ‘She deserves it.’

It didn’t take my flatmate’s views long to become clear. His favourite authors included Charles Bukowski, who he told me ‘treated women like shit’ (there was no ‘but’), and I once spied Russell Brand’s Booky Wook on his table. My last landlady, he declared, had been a ‘nasty fucking dry old cunt’, and our female flatmate (a ‘silly little girl’) was acting ‘like a total bitch’ when they fell out. He hadn’t had a problem coming onto her—‘I only let girls move in because I want to fuck them,’ F told me once. He was a misogynist, he agreed, but felt he treated his women well.

I took the room looking on the bright side. The flat was comfy, the location neat, the prospect of searching elsewhere uninviting, and F’s response hadn’t been bad when I mentioned I blogged on a feminist site. Living with him wouldn’t, I thought, be the end of the world, and for me it wasn’t. Still, there were doubts. F laughed about his excitement when women online had rape fantasies, not quite sounding as if he knew where fantasy ended. Was rape so bad, he asked another time, quickly assuring me he was kidding. I’m not certain he’d have said so had I shaken my head.

I don’t know if I lived with a rapist, or someone who’d have liked to be. None of these incidents proves anything, but what if that was the idea? Was F, I wonder now, scoping me out the way queer kids scope out their mum and dad, as I’d scoped him out with mention of feminists? Did he laugh about rape because it amused him, or because what might be a joke is always plausibly deniable, like a sexual advance veiled as an invitation for coffee? One’s instinct is to award the benefit of the doubt, but maybe that’s the point.

Continue reading “The Doubt: What I Learned From Rape Jokes, And When I Wonder If It’s Foolish To Assume The Best”

The Doubt: What I Learned From Rape Jokes, And When I Wonder If It’s Foolish To Assume The Best

My atheism isn’t joyful or meaningful. Thank fuck for that

Something like once a year, I spend a night wanting nothing but to curl up and die. It’s not that I think of killing myself, though way back it did come to that – just that those nights, under what feels like the crushing weight of conscious thought, I long not to exist. Some hungry pit in my chest drains all colour from the world, refusing to swallow the rest of me, and being awake hurts. Social contact becomes like prodding a cracked rib, everyday tasks an uphill slog: I sit for what feels like an age trying to find the will to tie my shoes, fall apart making tea. These are, I’m acutely aware, insane things to find hard – because I am insane.

At twenty-four, the dark spells come and go quickly. When the worst hit, I fight the urge to smash myself to bits – to skin my knuckles on the wall, claw at my forearms, beat my head against the window pane till either cracks – but nowadays those fits of self-loathing happen years apart. (The last, in April, was my first since university.) Most days I’m fine, and it feels like yesterday the urge to self-destruct lasted months rather than hours. I was ten when I first wanted to die, fourteen when I decided how, fifteen on first attempting it. Nine years and counting without incident, it seems to me, is a good run.

For the short time I took them on the quiet, antidepressants only did so much, but atheism has helped me no end. You might expect me to report that as a churchgoer, being called a sinner in a hopeless world did my head in; actually, hope was the problem. As a believer in the risen Christ, it can be hard not to feel ashamed of existential gloom, as if the grace of salvation has bypassed you through some fault of your own. There must, I felt, be some turmoil in my soul if being saved didn’t make me feel any less wretched, some failure in my faith that warranted further self-punishment. As an atheist, I feel differently. Continue reading “My atheism isn’t joyful or meaningful. Thank fuck for that”

My atheism isn’t joyful or meaningful. Thank fuck for that

Support the Burning Bridges Blog Network

If you’ve hung around on this network long enough, you’ve probably bumped into certain regulars.

  • Sally Strange is a feminist, environmentalist and journalist in the original sense.
  • Alex and Ania write about (among other things) skepticism, ethnicity and disability.
  • Dori Mooneyham’s blog is about gender, pop culture and being a trans lesbian.
  • Dirty Nerdy has depression and writes about it, as well as being queer.
  • Angie Jackson is an antitheist raised in a cult who live-tweeted her abortion in 2010.

You may also know Sunflower Punk, who’s a homeless single parent ‘from NYC by way of Puerto Rico’, and Kassiane, who tackles ableism and neurodivergence.

These are seven formidable members of our community, who – by and large, like this community – combine a take-no-prisoners atheism with fierce, compassionate social advocacy, an approach we don’t see enough. Now they’re doing something exciting, and setting up their own site. Writes Sally:

This past winter was rough for me and many of my friends. I was fired from my last job essentially in retaliation for whistleblowing, though I was not in fact the whistleblower. I was commiserating with my friends, many of whom also experience poverty on a regular basis, thanks to being laid off, single parenthood, escaping abusive relationships, disabilities and chronic illness, mental health issues, and societal bigotries such as racism, trans-antagonism, and misogyny. We all write regularly and have many other talents and skills, and we were wishing that we could translate our regular output on social media and our private blogs into regular revenue which, if not sufficient to pay the rent, would at least help tide us over during the rough times. And so the idea of Burning Bridges was formed.

The name comes from the idea of lighting your way with the bridges you burn, rather than fearing the flames. And maybe next time using a better, less flammable design, if a bridge is really what [you] want. We want Burning Bridges, the blog and the publishing company, to further the trend of marginalized people gaining a voice through the horizontal structure of the Internet.

I want to see this project succeed. The Indiegogo campaign is at just under $500 (15 percent of the way to its goal) with three more days to go: while they’ve already raised the minimum needed to launch the site, there’s still a way to go. Thankfully, crowdfunders like this often get a late surge just before the deadline – so if you can, chip in or spread the word.

We need more secular writing with a social context. Let’s help make it happen.

Support the Burning Bridges Blog Network

Smoke, fire and recognising transphobia

It’s not the case that where there’s smoke there’s fire – nonetheless, the two correlate strongly. The more people smell smoke, the wiser it is to investigate; the more you spot, the likelier you are to find something alight, and anyone so fire-agnostic they refuse to make enquiries till presented with a room in flames can reasonably be suspected of anything from ambivalence on fire safety to being a furtive arsonist.

Misogyny has been the great fire of atheism. 2012 saw a pitched fight for smoke detectors to be used at cons, in which, as thick plumes billowed from every window, DJ Grothe said TAM was totally fire-free, no one having caught so much as a whiff of smoke, and women shouldn’t assume too much from the sky high column of it over the building. Later, Reinhardt et al decided piles of soot and ash wherever some male skeptics went didn’t conclusively prove fire damage, and so there was no reason at all to check for any.

People who defend sexism tend to think there are only two ways to handle complaints: either with absolute credulity, treating women’s claims as infallible, or with absolute agnosticism, throwing out anything short of airtight legal proof. Women who file reports are said to want their word taken as law, but complaints are supposed to prompt investigations, not foreclose them. In the first instance, all most plaintiffs want is for their claims to be looked into – something an all-or-nothing epistemology prevents.

The agnostic response to bigotry says we can never know enough to act. If we don’t have all the facts, we have none; if not everything has been proved, nothing can be, and if the curtains haven’t yet caught fire, no amount of smoke is cause for action. Claims with mountains of evidence are dismissed before any can be sought, responsible parties painting requests for them to find things out as demands for unquestioning belief.

I bring this up because of late, I’ve seen Ophelia say similar things. Continue reading “Smoke, fire and recognising transphobia”

Smoke, fire and recognising transphobia

Caitlyn Jenner is a mathlete at prom

When Lindsay Lohan is declared homecoming queen in Tina Fey’s Mean Girls – a film about how beauty standards, inter alia, tear women down – she uses her speech to tell all her classmates they look nice. Jessica Lopez, who uses a wheelchair, has an amazing dress; plus-size Emma Gerber must have spent hours on her hair; Regina George, queen bee before a bus hit her, is wearing her neck brace like a rock star.

If complimenting women’s looks on dressed-up occasions is sexism, a patronising well done for being acceptable, Fey suggests it can also be a gesture of solidarity, acknowledging the girls’ efforts to navigate beauty-policing’s impossible demands. (The ‘plastics’, it turns out, are more afraid than anyone.) When Lohan tells her peers they all look like royalty, breaking her tiara and dividing the pieces equally, it’s a statement of affirmation and sorority. I see you, big girls, butch girls, girls on meds. I see the best-and-worst-dressed culture and the pressure and the fear and how you’ve handled them. Here’s to us all for surviving.

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Not unlike Lohan’s character, Caitlyn Jenner is a mathlete at prom, negotiating for the first time the fraught terrain of acceptable public femaleness. Prior to her profile in Vanity Fair, featuring Annie Leibovitz’s photographs, Jenner was called an unconvincing imitation of womanhood. Post-bustier, having presumably sped through the goldilocks region of femininity sometime during hair and makeup, she will almost certainly be called an offensive parody of it. And so my guess would be that when someone at Jezebel wrote ‘You look great, Caitlyn! Can’t wait to see more,’ this – not the adequacy of her attractiveness – was the context.

With all the surgery, beauty treatments and airbrushing her millions can buy, Jenner certainly meets standards of gendered beauty few trans women can; it’s also true that lauding her for being pretty rather than brave displays a wide array of bigotries, and that trans activists may just have better goals than inroads with the GOP. Meeting an expectation, though, doesn’t make it less smothering. If feminist media is complimenting Jenner, my guess is that the aim might be to put someone agonisingly self-aware at ease, letting the anxious nerd at the spring fling know she looks nice when she arrives: not ‘You look great’ as in ‘Well done’, but as in ‘Don’t let them say otherwise.’ Continue reading “Caitlyn Jenner is a mathlete at prom”

Caitlyn Jenner is a mathlete at prom