Narnia’s Aslan isn’t good. He’s a pious, tyrannical bully

Based on a Facebook status.

There’s a scene in The Lion, the Witch and the Wardrobe where Jadis (the Witch) explains to Aslan and three of the Pevensies why, according to ancient, mysterious laws laid down by Aslan’s father, she’s entitled to murder their ten-year-old brother Edmund, as well as anyone in Narnia who commits an act of betrayal. ‘Tell us of this Deep Magic’, Aslan says.

‘Tell you?’ Jadis replies. ‘Tell you what is written on that very Table of Stone which stands beside us? Tell you what is written in letters deep as a spear is long on the firestones on the Secret Hill? Tell you what is engraved on the sceptre of the Emperor-beyond-the-Sea? You at least know the Magic which the Emperor put into Narnia at the very beginning. You know that every traitor belongs to me as my lawful prey and that for every treachery I have a right to a kill.’

‘You were the Emperor’s hangman’ responds Mr Beaver, one of the talking animals, which goes entirely uncontradicted.

Twelve-year-old Susan, the older Pevensie girl who by later books is ‘no longer a friend of Narnia’ because she’s ‘interested in nothing nowadays except nylons and lipstick and invitations’, asks Aslan, quite reasonably and especially so under the circumstances, ‘Can’t we do something about the Deep Magic? Isn’t there something you can work against it?’ Here, from the book, is what happens next.

‘Work against the Emperor’s Magic?’ said Aslan, turning to her with something like a frown on his face. And nobody ever made that suggestion to him again.

I haven’t seen much discussion of this scene in criticism of the Narnia books, but allegory aside, several things it shows about Aslan strike me as disturbing.

[Read more…]

Some updates (and thank you for funding the new Token Skeptic book!)

What do you mean I didn’t post in October? I’ve been busy. I had a book to edit. I had hair to dry.

Actually I have been busy – among other things, on Kylie Sturgess’ forthcoming book. Her Indiegogo page, which I shared with you a month back, crept sluggishly towards its target till a week ago, when a sudden spike raised half my whole editor’s fee during the last few days. Thanks to all 39 of the book’s funders, a couple of whom – Karen Stollznow and Daniel Loxton – Kylie interviews in it.

I can’t tell you much yet about the book, whose first draft I finished work on today. It lacks a title and – early days – is a while from being done, so the contents may morph in weeks to come, but here’s what I will say: this is a book of skeptical voices, some well known, and if you liked Kylie’s first release, The Scope of Skepticism, its sequel won’t suck. (Terminator 2, not Highlander II. Promise.)

There’s another book project I’m working on – no, not my own – about which there’s even less I can say. It’s a translation, however, and an exciting one. I’ll let you know more the moment I’m able. Between these two bits of work I’ve been able to paint and furnish the room I’ve lived in since summer, meaning I finally have somewhere comfortable to sit and work. I’m typing this at a desk – my desk – after four months working on a mattress, and expect to type many more posts where I now sit. Things are looking up.

As a side effect of being suddenly in demand – advertising, it turns out, works – I’ve been letting projects from September slip. Half a dozen of you have scheduled projects of different sorts with me, so if you’re wondering where I am and what Peter Boghossian is for, I can answer half your questions here and now. Hang in there while I get on top of things – I haven’t forgotten you, honest.

How and what I’ll post this month while the diary’s still full, I’m not certain, but certainly I’ll post.

Back soon. Ta-ta, A.

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I’m working with Kylie Sturgess on her forthcoming book. Help support it!

000If you’ve followed Freethought Blogs for long enough – since a couple of months before I joined, specifically – you’ll know who Kylie Sturgess is. She’s been hosting the Token Skeptic podcast since 2009 and writes the accompanying blog, now at Patheos; in 2012 she released The Scope of Skepticism, a book of interviews and essays based on podcasting exchanges, and now she’s working on a sequel. Two days ago, to my delight, she asked me if I’d be her editor.

The new book doesn’t have a title yet, but most of it’s already written: it contains previously unpublished essays, unseen interviews with folk in skepticism and extended versions of earlier ones. The manuscript is set to be done this time next week, at which point I come in. Needless to say, I’m thrilled to be working on this and can’t wait to get started – it’s one of several great projects that have come my way since I asked readers of this blog to hire me. [Read more…]

Vyckie Garrison needs our help

If you’ve never read No Longer Quivering it’s time you did. Vyckie Garrison – an escapee of the Quiverfull religious movement whose former beliefs saddled her with an abusive husband, more pregnancies than she could handle and serious health problems inherited by some of her seven children – founded the blog in 2009, and it’s since become a meeting point for women fleeing and recovering from religious abuse.

Ill health exacerbated by her experiences has led Garrison to step back from the blog, which is now administered mainly by other writers, but her work has made a monumental difference to hundreds of people. If you’re a fan of Libby Anne’s blog Love, Joy, Feminism, briefly hosted on this network, the NLQ forums were where she started out, encouraged to write by Garrison. Nor is it just women she’s helped – another member of the Spiritual Abuse Survivor Blogs Network is Jonny Scaramanga, whose powerful blog Leaving Fundamentalism I’ve often cited here.

Possibly more than any writer, and while our stories are remarkably different, Garrison has helped me recognise some of the things in my religious past were abusive. The blogosphere would be a bleak place without her efforts; unfortunately, as so often when bigotry and zealotry take over someone’s life, there have been financial knock-on effects, and for reasons related to her divorce from said husband, she’s at risk of losing her house. [Read more…]

Exposing Adam Lee’s lies about Richard Dawkins

While I was gone Daylight Atheism‘s Adam Lee wrote a piece at Comment is free. Originally called ‘Richard Dawkins has officially lost it: he’s now a sexist pig giving atheists a bad name’, the article has since been renamed ‘Richard Dawkins has lost it: ignorant sexism gives atheists a bad name‘. Perhaps someone wanted more brevity; perhaps Lee didn’t like editors’ choice of title; perhaps Dawkins fired off an email rant, as he did last year when a colleague tweeted my criticisms.

Since that Buzzfeed article went up and Sam Harris mouthed off about ladybrains, Dawkins has railed nonstop about bloggers like me and Lee ‘faking outrage‘ for money. (Far be it from the author of The God Delusion, worth $135m according to the Sunday Times, to engineer controversy for profit.) Backstroking through my own pools of cash, I have to tell him £17.50 – from seventeen different posts – is the most I’ve ever made from a month’s ad hits. [Read more…]

Help Catholic abuse survivor Sue Cox win an award

I wrote my most-read post ever last month, much of which referred to religious abuse or trauma. At one point I mentioned Sue Cox, who was raped by Catholic clergy as a child – today as a founder of Survivors Voice Europe, she campaigns internationally against the actions of the Vatican and for victim support. [Read more…]

About that “green eyed monster” article Dawkins wrote

Every so often I see a 2007 article called ‘Banishing the Green-Eyed Monster‘ reposted from Dawkins.net. (It seems originally to have been a column in the Washington Post‘s ‘on faith’ segment.) Most of the friends who share it say positive things about it, including that challenging compulsory monogamy shows Dawkins still has chops as a social critic. [Read more…]

Hurrah for Dominic Grieve. We almost went a month with no word of “aggressive secularists”

Yesterday being a slow news day, the Daily Telegraph wrote to a right wing politician so they’d have something to print.

Britain is at risk of being ‘sanitised’ of faith because an ‘aggressive form of secularism’ in workplaces and public bodies is forcing Christians to hide their beliefs, a former attorney general has warned.

Dominic Grieve said he found it ‘quite extraordinary’ that people were being sacked or disciplined for expressing their beliefs at work.

He described Christianity as a ‘powerful force for good’ in modern Britain and warned that Christians should not be ‘intimidated’ and ‘excluded’ for their beliefs.

He said that politicians and public figures should not be afraid of ‘doing God’ and that they have a duty to explain how their beliefs inform their decisions.

The ‘appalling’ scenes in Iraq, which have seen Islamic extremists behead and crucify religious minorities including Christians, showed that it was ‘more important than ever’ for people to express their religious beliefs, he said.

He told The Telegraph: ‘I worry that there are attempts to push faith out of the public space. Clearly it happens at a level of local power.

‘You can watch institutions or organisations do it or watch it happen at a local government level. In my view it’s very undesirable.

‘Some of the cases which have come to light of employers being disciplined or sacked for simply trying to talk about their faith in the workplace I find quite extraordinary.

‘The sanitisation will lead to people of faith excluding themselves from the public space and being excluded.

‘It is in nobody’s interest that groups should find themselves excluded from society.’ Two years ago the Government changed the law to ensure that councils could not face legal challenges for holding prayers before town hall meetings after the High Court backed a controversial campaign to abolish such acts of worship.

There have also been a series of high-profile cases in which people have been banned from wearing crosses at work or sacked for resisting tasks which went against their religious beliefs.

Mr Grieve, a practising Anglican, said that Britain is ‘underpinned’ by Christian ethics and principles.

He criticised the Tony Blair era when Alastair Campbell, the then communications director in Downing Street, famously said ‘we don’t do God’ amid concerns that religion would put off voters.

David Cameron once described his own faith as being like ‘Magic FM in the Chilterns’, meaning it can come and go.

However, earlier this year the Prime Minister said he has found greater strength in religion and suggested that Britain should be unashamedly ‘evangelical’ about its Christian faith.

Mr Grieve said: ‘I think politicians should express their faith. I have never adhered to the Blair view that we don’t do God, indeed I’m not sure that Blair does. I think that people with faith have an entitlement to explain where that places them in approaching problems.

‘I think that those of us who are politicians and Christians should be in the business of doing it.

‘It doesn’t mean that we have the monopoly of wisdom, but I do think Christianity has played an enormous role in shaping this country.

‘It’s a very powerful force in this country [but] I think it’s underrated, and partly because in the past it has failed to express itself as clearly as it might.

‘Recognising people’s right to manifest their faith and express it is very important.’

(The article, which could be used to explain the Telegraph to aliens, also complains about the EU and laws against fox hunting.)

Thank fuck for another headline about aggressive secularism – we very nearly went a month without one. Ann Widdecombe, Eric Pickles, David Cameron, Sayeeda Warsi; Keith O’Brien, George Careythe Pope. It’s exhausting to rebut the same thing again and again, but clearly we still have to: if it wasn’t an effective line, the Christian right would have stopped using it.

Because I’m fed up with this nonsense, I’m going to give my thoughts in list format.

I.

‘We don’t do God’ must be the most misrepresented line in journalistic memory. Campbell said it to stop Blair waxing religious in an interview because Blair did do God: he built record numbers of state-run religious schools, cosied up to the Vatican, passed censorious ‘religious hatred’ laws, justified invading Iraq using religious language and started a global ‘faith foundation’ after he left Downing Street.

II.

How many more times can right wing Christians running the country say Britain must be ‘more evangelical’ (Prime Minister David Cameron), promise religion a greater role in public life (Cameron) and gush about Christianity’s excellence (Cameron et al)… while simultaneously claiming to be marginalised?

III.

More specifically, Dominic Grieve: how excluded from public life are you – how mercilessly have you been forced to hide your beliefs – when a soundbite from you about them is what the Telegraph uses to sell newspapers on quiet days?

IV.

Someone on social media told me last month that ‘Christians are persecuted in this country’. When I asked how, this is what they said:

I do not wish to go into detail. I have knowledge that gives me every right to use the word

It’s argumentum ad Laganja: ‘You’re picking on me, but I’m not going to tell you when, where or how.’

A new rule, I think: if you’re going to say Christians are a marginalised group in modern Britain, I want specific examples – not bald assertions or, as in Grieve’s case, vague innuendo about workplaces and councils.

V.

Grieve doesn’t specify because he can’t: the moment it’s confronted with factual detail, the Christian persecution case evaporates.

While it’s true that in 2012 the National Secular Society won a court case against prayers being said at Bideford town council’s meetings (the government swiftly overturned this), the ruling prohibited them only as an agenda item. There was nothing to prevent Christian councillors praying together informally prior to meetings: it was simply deemed exclusionary for Christian rituals to be an official part of council business.

Shirley Chaplin, a hospital nurse, was asked in accordance with the NHS dress code to wear an ostentatious cross pinned inside her uniform instead of dangling hazardously on a chain. She refused to compromise, insisting it be visible to everyone, and was disciplined, losing a string of tribunals and court cases when she complained.

Nadia Eweida, a British Airways worker who continually harassed non-Christian colleagues with evangelistic tracts and homophobic comments, claimed BA was persecuting her when asked to wear her cross beneath instead of on top of her uniform. (After numerous court losses, the EHCR eventually found for her last January, but only because BA’s dress code was judged too restrictive.)

Lesley Pilkington, a registered psychotherapist operating highly unethical ‘gay cure’ treatment programmes was struck off the membership roll of Britain’s governing body for counsellors after journalist Patrick Strudwick wrote an exposé on her and others.

Lilian Ladele, the civil registrar who refused to perform civil partnership ceremonies, was disciplined because her job required she do this.

VI.

I’m a secularist because I want a mature democracy, not one based on a lie. Whoever pretends Britain is still a Christian nation knows deep down they’re being silly, and that doesn’t just demean non-Christians: it demeans our democracy by telling us to lie to one another.

I’m a secularist because I believe in sectarian disarmament. I think carving up public life into religious territories, each with its own schools, courts, bank holidays and seats in parliament, creates an arms race of religiosity and social tension, and sharing a secular country is a kind of truce.

I’m a secularist because I believe social support – welfare, education, housing, care – should be unconditional, tax-funded and available to all, not handed to religious groups where not everyone can access them.

Secularism is kind. Secularism is responsible. If you think it’s aggressive, you should hear my other opinions.

VII.

The Islamic State is driving Christian populations from their homes in Iraq; some are being forcibly converted, others killed. Dominic Grieve and the Daily Telegraph see this as a handy rhetorical jab against secular council meetings in north Devon.

VIII.

But really: who looks at the middle east today and thinks bloody hell, that’s what too much secularism does?

Sunnis and Shias are killing each other in Iraq; Muslims are killing Christians in Iraq, atheists in Iran, Jews in Israel. Jews are killing Muslims in Palestine. Religious nationalism is at the core of all these atrocities. Secularism is the opposite: it is nonaggression as a political and national identity.

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