– Immanuel Kant, “An Answer to the Question: What is Enlightenment?”
The Enlightenment. Those two words send a cascade of awe and delight down my spine. They set synapses to firing like chains of fireworks. Names and ideas erupt from the sparks: Newton, Spinoza and Leibniz released science and mathematics from their classical and medieval cages and advanced them by light years in a virtual instant. Voltaire, Diderot and Rousseau struck through chains and risked their lives to set human minds free. Locke, Smith and Montesquieu set forth major components of political and economic philosophy that led to democracy and capitalism. Franklin, Jefferson, and Hamilton created a whole new kind of nation from scratch. Beethoven, Mozart, and Goethe elevated music and literature to heights they had never known before.
Men, and not a few women, dared to know, and changed the world.
There had been hints of an awakening for centuries. A few flames burned dimly in the Middle Ages. A few flames flared up brilliantly during the Renaissance. But the Enlightenment was a conflagration, a wildfire beside a candelabra. In less than two centuries, the scientific method arose and began advancing knowledge at an incredible pace; the foundations of democracy and liberalism were laid and thriving nations built on them; education was no longer a prerogative of the fortunate few, but a practical gift offered to a broad swath of the population. The entire Western way of thinking changed virtually beyond recognition. All of those ideas we take for granted – freedom of religion, equality, political and civil rights, and countless more – emerged because of men and women who refused to remain ignorant.
Look at the lives and work of any group of Enlightenment thinkers, and you’ll see similarities. They were desperate to know and understand. They were determined to use rational thought to overcome superstition. They believed in man’s ability to understand the world. They didn’t believe religion had all the answers, or even most. They weren’t afraid to challenge established authority; indeed, they often risked their lives to do so. They found ways to make end-runs around the censors, evaded every attempt to silence them, and believed beyond doubt that what they were doing was right, necessary, and valuable.
They argued with absolutely everyone, each other included. They accepted no limits to their curiosity. There was nowhere to them that Man was forbidden to go.
All is not lost when one puts the people in a condition to see it has intelligence. On the contrary, all is lost when you treat it like a herd of cattle, for sooner or later it will gore you with its horns.
-Voltaire
In the salons of Paris, the coffee houses and Gresham College in London, in the dining rooms and halls of power all throughout Europe, intellect raged. Pamphlets, books, magazines, scientific papers all poured into the streets and captured the imaginations of men and women who then used those ideas to create new governments, societies, and values. Knowledge was passed into the hands of ordinary people, and those ordinary people did extraordinary things with it.
The two revolutions of the 18th century, the American and the French, get all of the attention, but neither would have been possible without the revolution in ideas that preceded them. Never before in the history of Western civilization had common people been entrusted to govern. Even Greece, that thriving original democracy, was more of an aristocracy than anything else. But the Enlightenment thinkers believed that all regular people lacked was education and the freedom to use their native intelligence. Given those things, a peasant could rise to rule. Peasants eventually did.
It wasn’t just the aristocracy and absolute monarchy that the Enlightenment thinkers overthrew. They broke the stranglehold religion had over the populace. Religion didn’t escape their scrutiny. The sacred got subjected to the same empirical analysis as the natural world, and where it was found wanting, it suffered the same scathing criticism unleashed on politics, pseudoscience, and ignorance. Some of them treated Christianity with respect and reverence, but they were in a minority. Most Enlightenment thinkers had no use for a Church that sought to keep people in ignorance and servitude, a faith that led to intolerance and claimed miracles it couldn’t prove, and religions rotten with hypocrisy.
“Let’s eat some Jesuit,” Voltaire wrote in Candide. Baron d’Holbach proselytized for atheism, churning out a flood of books and pamphlets proclaiming that there is no God, only nature, and that only a society of atheists has any hope of being truly moral. He often had to publish his books under innocuous titles to evade the censors. But other philosophes left nothing to doubt with theirs: among the books on offer was Toland’s Christianity Not Mysterious. Pretty revolutionary for a world in which religion still ruled.
Other books might have seemed innocent enough until they were opened. Woolston’s Six Discourses on the Miracles of Our Savior proclaimed the Resurrection of Christ “the most notorious and monstrous Imposture, that was ever put upon mankind.” Voltaire, when completing the Philosophical Dictionary, wrote, “Theology amuses me. There we find man’s insanity in all its plenitude.” Jefferson removed all of the miracles from the Bible, a decision which Hume would have applauded.
The only sacred thing was the pursuit of knowledge. Rational thinking, empiricism, science, and intellect reigned supreme. The next world meant very little to them, if anything at all. People had to make a difference in this one. And that was exactly what they set out to do, and succeeded. They brought us the modern age.
A popular government without popular information or the means of acquiring it, is but a Prologue to Farce, or a Tragedy, or perhaps both. Knowledge will forever govern ignorance. and a people who mean to be their own Governors, must arm themselves with the power which knowledge gives.
-James Madison
The Enlightenment never truly ended: its results permeate every aspect of our lives. But there hasn’t been another time quite like it since. The passion for knowledge has been eclipsed. We’ve entered an age in which ignorance rather than intelligence is celebrated. As Kant said, it’s easier to be immature, to let others do the thinking. We become habituated to the yoke: we become afraid of freedom. “The guardians who have so benevolently taken over the supervision of men have carefully seen to it that the far greatest part of them (including the entire fair sex) regard taking the step to maturity as very dangerous, not to mention difficult,” Kant wrote. “Having first made their domestic livestock dumb, and having carefully made sure that these docile creatures will not take a single step without the go-cart to which they are harnessed, these guardians then show them the danger that threatens them, should they attempt to walk alone.”
He could have been describing our age.
Fundamentalist religion is attempting to rein us in. Governments want to control, not serve, the governed. This has always been the case. The powerful never relinquish power easily, and they always desire more power. It’s easier for them to take it from people made willfully powerless.
War, poverty, ignorance and despair are rising all around us.
We should be thrilled
.
After all, the Enlightenment grew out of a desperate age. Europe was torn by war, crushed by despotic governments, ripped apart by religious strife, and it was from this harrowing that the philosophes grew. When I look at the conditions surrounding the Enlightenment, I see clear parallels. Strife can destroy people: it can also galvanize them.
I think we’re standing on the cusp of a new Age of Enlightenment.
Bloggers are the new pamphleteers. What bloggers are saying today about politics and religion, life and learning, show the same spirit as those tracts poured from the pens of subversive thinkers who went on to redefine the foundations of the world.
Comments threads and message boards have become the new salons, where ideas are exchanged and intelligence elevated. Those discussions wouldn’t have been out of place in the most illustrious gatherings of learned people.
All we need is the passion, the commitment, and the courage those revolutionaries displayed. Nothing is beyond us. But we have to step outside of the little boxes we’ve put ourselves in. Scientists need to brush shoulders with artists. Writers need to converse with mathematicians. Political philosophers and musicians should mingle. That cross-fertilization of knowledge is what leads to world-shaking ideas, quantum leaps in human understanding.
Politeness and deference are sweet social ideas, but we can’t defer to those who would impose ignorance and superstition. Contention was the order of the day during the Enlightenment. We should never shy away from it. Conventional thinking will get us nowhere. The world is on the cusp of a crisis: we’re never going to get anything solved if we don’t break away from tradition and habit. We won’t solve a damned thing if we don’t risk capsizing the boat.
The philosophes changed the world not by force of arms, but force of mind. Their ideas, their writings, their experiments, are what changed the world irrevocably.
It can happen again. Ignorance has no power to stand against those who dare to know. And those who dare have the power to change everything.
Here and today begins a new age in the history of the world. Some day you will be able to say – I was present at its birth.”
-Johann Wolfgang von Goethe
