Paul Kane’s Famous Mount St. Helens Painting

I’m fairly certain Paul Kane didn’t expect to paint an active volcano when he went West. He was interested in Native Americans. The Hudson Bay Company almost didn’t send him so far, either: they thought the Irish-born Canadian might not be tough enough for the American West, so they adopted a wait-and-see attitude. Make it thus far, they said, and you can go further.

Photograph of Paul Kane, c. 1850s. Photographer unknown, from the M. O. Hammond collection. Image courtesy Wikimedia Commons.

He laughed in the face of hardship and made it all the way. “The greatest hardship that I had to endure,” he later wrote, “was the difficulty in trying to sleep in a civilized bed.” Traveling over the Rockies, through what would become Oregon and Washington, and back again, in a time before abundant railroads and hotels, crossing mountains by snowshoe because the horses couldn’t make it through deep snow, facing the possibility of attack by hostile tribes, certainly adapts a person to things other than feather beds.

Yeah. He was tough enough.

He got his Native American sketches, later turned into paintings, which are still a boon to ethnologists. And he brought back a little something special for geologists. In fact, his contribution to the field is given special mention in Dwight Crandell’s exquisitely-detailed paper on Mount St. Helens’s eruptive history, “Deposits of Pre-1980 Pyroclastic Flows and Lahars from Mount St. Helens Volcano, Washington.”

Several eyewitness accounts cite some kind of eruptive activity occurring on the northwest or north side of Mount St. Helens during the 1840′s and 1850′s. Of these accounts, the best documentation is a painting by the Canadian artist Paul Kane, which was based on a sketch he made in March 1847. The painting shows an eruption column rising above a vent on the northwest side of the volcano in the approximate position of Goat Rocks. The start of dome extrusion has not been determined. I infer that the eyewitness accounts and Kane’s painting record dome extrusion over a period of many years, intermittently accompanied by emission of ash, steam, and gases which were visible for great distances.

I love the merging of art and science right there. I like to imagine Paul would have got a kick out of it, too. He probably didn’t expect fame in the geological world when he sketched and later painted St. Helens’s antics.

Mount St Helens erupting at night, 1847. Painting by Paul Kane. Image courtesy Wikimedia Commons.

He was fortunate enough to arrive in the Northwest during the Goat Rocks Eruptive Period, which ran from 1800 to 1857. In his notebooks, Paul recorded the nighttime eruption he would, with a little poetic license, make famous.

March 25th. – I started from the Fort for Vancouver’s Island in a small wooden canoe, with a couple of Indians, and encamped at the mouth of the Walhamette.

March 28th. – When we arrived at the mouth of the Kattlepoutal River, twenty-six miles from Fort Vancouver, I stopped to make a sketch of the volcano, Mount St. Helen’s, distant, I suppose, about thirty or forty miles. This mountain has never been visited by either Whites or Indians; the latter assert that it is inhabited by a race of beings of a different species, who are cannibals, and whom they hold in great dread; they also say that there is a lake at its base with a very extraordinary kind of fish in it, with a head more resembling that of a bear than any other animal. These superstitions are taken from the statement of a man who, they say, went to the mountain with another, and escaped the fate of his companion, who was eaten by the ” Skoocooms,” or evil genii. I offered a considerable bribe to any Indian who would accompany me in its exploration, but could not find one hardy enough to venture. It is of very great height, and being eternally covered with snow, is seen at a great distance. There was not a cloud visible in the sky at the time I commenced my sketch, and not a breath of air was perceptible: suddenly a stream of white smoke shot up from the crater of the mountain, and hovered a short time over its summit; it then settled down like a cap. This shape it retained for about an hour and a-half, and then gradually disappeared.

About three years before this the mountain was in a violent state of irruption for three or four days, and threw up burning stones and lava to an immense height, which ran in burning torrents down its snow-clad sides.

That night, he nearly caused an eruption of his own when his expedition’s campfire set a burial ground on fire. This may have briefly proved more exciting than the volcano.

Two days later, Mount St. Helens put on an encore:

March 30th – We landed at the Cowlitz farm, which belongs to the Hudson’s Bay Company. Large quantities of wheat are raised at this place. I had a fine view of Mount St. Helen’s throwing up a long column of dark smoke into the clear blue sky.

Paul sketched her, then painted her when he returned to the agonies of a civilized bed. He was the first artist known to capture a Cascades volcano in action, and remained the only for nearly 70 years. Quite the claim to geological fame, that, and all because an Irish-born Canadian wanted to document the lives of Native Americans before their way of life was gone forever. Funny how things work out.

An Astute Observation on the Bible, Which Made Me LOL

I’m reading a lecture called “How the Bible Was Invented,” delivered by M. M. Mangasarian to the Independent Religious Society Orchestra Hall in Chicago, Illinois, although I’m not sure what year. The 10th edition of that lecture was printed in 1900, so I assume this was in the late 1800s, when lots of freethinkers were busy giving the religious headaches.

This bit made me LOL, so I figured I’d share:

You have to listen as closely as you can, if you do not wish to do me the injustice of misrepresenting me. I have traveled extensively in the Orient, and have conversed with and read the works of eminent scholars who have enjoyed a first-hand acquaintance with eastern people, and the unanimous testimony is that one of the besetting sins of Oriental races, is lying. It is not because the Asiatics are wickeder than European nations, for in other respects they are as good, if not better, than ourselves. The average of morality is perhaps about the same in all countries. But the notorious vice of all Asiatic peoples is lying. They lie with a freedom and a fluency,—with such plausibility and so straight a face,—that one can hardly distinguish their lie from their truth. Curious though it may seem, people who are given to lying are often the first to be deceived by their own lies. They

“Keep on till their own lies deceive them.
And oft’ repeating, at length believed ‘em.”

Now, then, I am going to look this audience in the face, and then I am going to say just this:

The Bible is an Oriental book.

I’ll have more to say on this lecture after I’ve finished it, but as you can tell from the above quote, it’s been a delight.

In other news, there would have been a new Geokittehs post by moi up last night, but my kitteh chose last night to spend lying atop me. All night. She allowed me up once to get food, but otherwise, I was plastered to the bed with a cat on my belly. This is my excuse and I’m sticking to it. Good thing I had a UFD pre-loaded, innit? But due to her insistence I engage in excessive snuggling, I did finish a maclargehuge paper on Mount St. Helens and found the above delight. All was not lost. And thee shall have a Geokittehs post from me this night, unless I am waylaid at the door by my own geokitteh, and forced once again into servitude.

She only loves me because it’s been cold at night…

Unidentified Flying Dinosaur: So Pretty

This is one of the best bird photos I’ve ever taken. It’s not the most visually fascinating bird I’ve ever found. The contrast is rather unfortunate – brown bird against brown background, urg. I had to use a lot of zoom and crop, so the resolution isn’t spectacular. But look at the pose it struck and try to tell me it’s not one of the most adorable birdies ever.

Mystery Bird I

How cute is that?

I only got one other shot before it went and hid in a tree.

Mystery Bird II

Still. Hopefully, these shots are enough for identification purposes, and I’m delighted with that first one. It’s not often birds strike an actual pose for me.

This was at Browns Point Lighthouse, on the South Sound, for those who want to know where ye little brown bird originated. I have a feeling we’ll discover its species has a range of just about everywhere when you’ve identified it, though. It seems like one of those types of LBBs to me. And that’s all I shall say, except that I love it for being a good sport for a few seconds.

New on Rosetta Stones: A Very Prescient Paper

My Mount St. Helens montage continues with Prelude to a Catastrophe: “The Current Quiet Interval Will Not Last…” This post explores one of the most fascinating papers I’ve ever read, in which Crandell and Mullineaux predicted that St. Helens wasn’t so much sleeping as having a brief nap. Geologists are awesome.

I also point out that superbly symmetrical volcanoes are fairly screaming, “I’m this pretty because I’m feisty!” If erosion hasn’t had time to attack one, you’d best watch for signs of mischief.

I know commenting at Scientific American can sometimes be a pain in the arse, so feel free to chime in here.

Before the devastating May 18, 1980 eruption, Mount St. Helens was considered to be one of the most beautiful and most frequently-climbed peaks in the Cascade Range. Spirit Lake was a vacation area offering hiking, camping, boating, and fishing. USFS Photograph taken before May 18, 1980, by Jim Nieland, U.S. Forest Service, Mount St. Helens National Volcanic Monument.

The Conversation

We’re having it. Due to legal issues and the fact that women get incredible blow-back when they mention that sexual harassment happens and it would be nice if men stopped engaging in it (see: Elevatorgate), the Conversation has to be somewhat circumspect in places. Certain names will not be named. At least, not until some Big Names have a documented history of Certain Behaviors that will allow people to say, calmly and without fear of legal reprisal, “Big Name X has had n sexual harassment instances documented, and this is why Big Name X will not be the Big Draw at Conference Y.”

The Conversation isn’t about naming names, anyway. The Conversation is about ensuring women especially but also men do not have to worry so much about harassment when attending conferences. It’s about ensuring the atheist movement has policies in place at its conferences that state clearly and unequivocally that harassment won’t be tolerated, and back that statement up with effective enforcement.

The Conversation didn’t start on this blog, because I don’t often speak at conferences and am hence nearly oblivious to the things that go on in the back channels. It started at Stephanie Zvan’s blog, with this post: Zero Intolerance. It continued there with Making it Safer in the Meantime. Wonderful things are happening in the comment threads to those posts: people are working their way toward a fair and just system that will put a stop to harassment. Wonderful things are happening outside the comment threads, with conference organizers already committing to strong and effective harassment policies.

The Conversation continued at WWJTD, with Flirting, sex, and lines: removing skeeze from the movement. This is where clueless but well-intentioned people can go to get advice from people willing to clue them in, where an excellent discussion is happening that helps everyone decide where lines are, how to see them, and how not to cross them without explicit permission.

The Conversation continues at Greta Christina’s Blog with Men Behaving Badly at Atheist Conferences, and comes round full circle at Blag Hag with Dealing with badly behaving speakers.

It’s sprung up elsewhere, too – it’s not just the folks of Freethought Blogs who care to have the Conversation. But I’ve only had time to read the Freethought Blogs part of the Conversation, so they’re the ones I’ll link. Yes, I’m partial. Can’t help to be.

I’m glad we’re having this Conversation. And we’ll continue to have it until speakers and attendees have recourse at every conference if someone harasses them, until the vast majority of people are aware that there are consequences to harassment, and until harassment policies combined with effective enforcement thereof are just one of those necessary items you have, like registration and a venue. Then the Conversation won’t have to be had quite as often, but it’ll still be had from time to time, to make sure we’re doing the right thing by everybody. This is how you do it. You have the Conversation, and then you act, and then you make sure that your actions as a whole have accomplished the goals the Conversation set out to achieve.

We can do this together, all of us. We can ensure harassment won’t be an endemic part of this movement. We can ensure it’s not one of those things a person has to worry about when deciding to speak at or attend a conference. And other movements will look at us and say, “Damn, they’re good!” before promptly filching our methods and making other conferences safer for all involved.

The Conversation may get a little heated at times, but there’s absolutely no doubt it’s worth having.

Daleks Playing Scrabble

Shamelessly filched from Woozle, because his geeky artistry deserves a much wider audience:

Daleks Playing Scrabble, by Woozle

Yes, this is all you’re getting today. Isn’t it enough? No? Well, I blog on a network full of people blogging interesting and useful things, so if you haven’t already, go take a look round. I’ll be back with with something much more loquacious tomorrow.

“Don’t Think Your Life Didn’t Matter”

Ando Hiroshige, Evening Snow at Kanbara. Image credit: The Metropolitan Museum of Art.

Leaving religion can be soul-crushing, at first. The memory of all that pain has faded for me, and it wasn’t as if I’d spent my life immersed in faith. I’d just been raised to believe God was out there, somewhere, and had a fleeting flirtation with Pentecostalism, before a years-long seeking after something. Something huge, something magical, something that would make this world have meaning. I did have the crisis: if there’s nothing but us, isn’t this all futile? Doesn’t that mean it’s meaningless?

I found no gods, no magic, no higher powers, nothing: in nothing, found everything I ever needed or wanted. Paradox? Perhaps. Truth is, I don’t miss the supernatural. I don’t yearn for it anymore. Nothing is full of everything. This universe, physicists think, may just possibly have come from “nothing.” Nothing’s really something! But it’s not really that sort of nothing I’m talking about, but the absence of supernatural somethings. Nothing supernatural exists turns out to be a fantastic universe to live in.

It’s just that when you’ve been taught to see the supernatural as the only thing that gives life meaning, that’s a hard nothing to swallow.

I was reminded of that reading Lisa’s blog, Broken Daughters, over the weekend. In October 2011, there’s this soul cry:

I really admire the way atheists can deal with life. Life is a journey, there is no judgement, enjoy it while you can cause once the light is out, it’s really out. Nothingness. Darkness. The end. And the audience gets up, wipes the last pieces of popcorn off their clothes and leaves. That was a nice movie, they’ll say. What was it about? Forgotten before we reach home. Who cares, there’s many other movies to watch.

If that is true then I have wasted my life. Or at least parts of it. There is nobody who wants my best, who makes sure I do all the things I need to do before I die. I might get hit by a bus tomorrow and that’s that.

Yup. Absolutely true. Hell, you don’t even have to leave the house: choke on a chicken bone, slip in the shower, and the curtain goes down on your life. Over and done. There was a time when that terrified me, back when I needed to believe. Utterly paralyzed me. To the point where I had a crisis every time I had to travel. There was me, going down the checklist as I packed: toothbrush, underwear, legacy? If I didn’t leave a legacy behind, what good was I? What good was my life? I’d be so upset if I died without finishing my books! So useless!

And then, one day after becoming an atheist, going into that panic mode, I stopped and laughed. Heartily laughed. What did it matter if I died? I wouldn’t know about it. There’s no me left to care. No soul up in Heaven, looking down (or, if you believe some, in Hell looking up) mourning all of those things I haven’t finished. So what am I doing here worrying about it when I could be enjoying the journey instead?

Some people may believe that’s nihilistic, that joy in nothing. But I don’t see it that way. It’s freed me. I no longer spend major portions of my day fretting over death. I don’t mourn my life before it’s over. I used to. Don’t now. I just plunge in to the things I love to do: my geology and my writing and movies and teevee and music and adventures with friends and cuddles with kitteh and, even, on occasion, quality time with family. I eat food I really like. I read books I enjoy. I don’t live each day as if it were my last, because that’s stupid advice: do you really think I’d be going to work in the morning if this were my last day on earth? But no matter how shitty the day is, I seek out a little joy in it. Every single day, there’s something wonderful, no matter how dismal everything else is. Every single day, I can say if I check out now, the people I leave behind don’t have to worry if I’d feel any regrets. For one thing, I can’t feel a damn thing. I’m dead. For another, it’s been a good ol’ life, on the whole, and I got to do quite a bit of what I wanted, and I did the best I could. Not everything. We’ve already established it’ll take immortality to achieve that, and even then, I doubt infinity will be quite long enough. But there’s very little I’d change. And don’t feel bad for me, dying with so much to look forward to, all those things I wanted to do and never got the chance. I got to look forward to them. That’s a joy all to itself, that anticipation.

I wasn’t so sanguine before I became an atheist. I always had shoulds and gonna regrets if I don’t dos hanging over my head. Now, I don’t. And that has made living all the sweeter. Especially since I’m determined to live, as fully and productively as possible.

But let me revisit this bit:

There is nobody who wants my best, who makes sure I do all the things I need to do before I die.

Oh, my dear. Oh, Lisa. I nearly cried right there, I did, because sweetheart, it’s not true.

No god wants your best. But you’ve got friends who love you, root for you, absolutely want your best. You’ve got readers. You’ve got family (your aunt, at the very least). Can we make sure you “do all the things” before you die? No. No one can. Even God, if one existed, couldn’t. All you can do is what everyone else does: enough. You’ll leave unfinished business behind. That’s inevitable. But you’ll have accomplished plenty, as long as you keep on keeping on. Keep doing stuff. Love and life and adventure and ordinary things and the occasional bit of extraordinary, if you’re able. In the end, no one needs to say you did it all. Just that you did. Just that you lived, as best you could, as fully as you could.

And Lisa: you can already say that. Trust me. I read your entire blog. I know you’ve touched lives. I know you’ve done extraordinary things. You’ll do more in the time you’ve got left. You’ll do all you can, and that’s enough.

And we, your friends, your readers, wanted your best. You know what? We got it.

That’s my criteria these days. When those moments come when I step out of the house and know I may never see it again, because shit happens – the Cascadia subduction zone could slip today, and the building at work may not be quite as earthquake-resistant as they believe it is. In those moments, I know I haven’t done all. My novels aren’t finished, my non-fiction books aren’t written, I haven’t seen Series 7 of Doctor Who or heard the new Epica album. I haven’t figured out New England’s bizarre geology, or learned how to cook chicken tikka masala. All of that’s okay. I wrote this blog, touched lives, sometimes changed them. I had a hell of a lot of fun. I did as much as I could without driving myself insane by driving myself too hard. People wanted my best: they got the best I could give, and they’ve appreciated it, will remember it. Hopefully, if the cat survives me, they will also remember to feed her, despite her evil disposition.

All that I have is a bunch of memories in my brain, and once my time is over they’ll rot away with the rest. Forgotten for eternity. Who will remember me? …. Vanishing as if they’d never been there. That is my fate, and yours too, if there is no God.

Oh, yes. that terrified me, too. That need for some sort of immortality drove me, nearly drove me insane, made me mourn every birthday because I hadn’t published my magnum opus yet and I’d be totes forgotten. I don’t know where that comes from. I don’t know why we need this eternal memory so very much. I don’t need it now. Oh, surely, it would be nice: have my name echo down through the ages like Sappho and Shakespeare. I’d very much love my words to matter that long. It’s a goal. But. But. This isn’t bad, this temporary immortality. A generation, perhaps two, friends and family who have fond living memories of me. Another generation or two, perhaps, that will hear of Dana Hunter, before she quietly fades away, and the world goes on without her. That’s not bad. That’s the least we can expect, and it’s not bad at all. Meanwhile, our molecules and atoms will go cheerfully on. Whether they know it or not, a little bit of Dana, which once was a little bit of a star and who knows what else on its way to being me, will be a little bit of someone or something else. Do I need a god to remember me, to validate my existence? Do I need a god to trace all those atoms that were once Dana? No. I’ve had friends and family and readers. I’ve had my cat. I’ve had strangers who never knew my name, but know a delightful new fact because of me. I’ve had enough. Not all, but enough. And part of me marches on, to become someone else, who perhaps will never be forgotten. Who knows?

I certainly won’t. Dead, remember? What’s fame to the no-longer-existent? No worries! So why waste time worrying about it now?

Speaking of waste:

I might seem like a calm person but I’m constantly afraid. Where’d I put my time? It’s running through my fingers like water, dripping on thirsty ground. There’s nothing I can do to get it back. Sometimes I want to scream, at my family, my friends, at my readers, at random people on the street: “DO SOMETHING! Time is short! Do something with it! You’re wasting!”

But every life has its “wasted” moments. Moments we could’ve spent doing something else, something “important,” something different. Every single life ever lived is full of wasted time. But every single one of those moments went in to making you who and what you are. Useful or useless, they’re all part of the package. So, you’re not rich, famous, a saint. You haven’t cured cancer, you haven’t written deathless prose (although you can’t know the prose you wrote is terminal, not until long after you’re gone, so the jury’s still out on that one). You haven’t done it all. What is this “all?” What is it compared to the things you have done? Those wasted moments and wasted opportunities are a necessary part of you. Without them, you wouldn’t be you.

And you have used them to touch the lives around you. Who says that’s a waste? By whose criteria? Certainly not by mine. I “wasted” a lot of time reading your blog when I should have been reading papers on Mount St. Helens and East Coast geology, or working on my books, or blogging. I “waste” my time with a lot of people that way. And you know what? I do not feel that time was wasted at all. You’ve become a part of me, part of my strength and understanding and love for this world. You’ve become an inspiration, and someone I’m rooting for, and someone who helps me become more compassionate.

Yes, our time is a finite resource. We do not have eternity. We can’t completely piss our time away. But those idle moments, those moments spent doing something other than what we’re “supposed” to, those moments headed in the “wrong” direction, they’re an important and necessary part of us. The only time I’d advise you to stop wasting is the time spent regretting them, although not altogether, because that regret isn’t always wasted either, now, is it? Every moment makes us who we are.

The point is this: your life matters, and matters intensely, with or without enduring memory. It matters now. It matters very much right now, to you and to those who love you. It will have mattered very much while there are still those alive who remember you. And it will have mattered just as much in a future you’re long forgotten in, because for this time, you mattered. That doesn’t go away. Not ever. Not just because a god isn’t there to remember. This universe might have been similar, but not exactly the same, without you. Just because, in some future you’re not even conscious of, someone doesn’t remember it was precisely you who existed and mattered intensely in that long-ago fragment of time, doesn’t make your life right now any less important.

There is a poem by Basho. It’s a poem that started running in a continuous loop through my mind as I read your post. Here is is:

An autumn night.
Don’t think your life
Didn’t matter.

How often has that poem floated through my mind! In moments when some small thing has happened that has made me delighted to be alive. I’ve thought of it when viewing ephemeral cherry blossoms, and hearing bird song, and reading words of interesting but not quite famous people. What a gift that little haiku is! What a centering, calming triplet of lines, those three, reminding me to slow down and breathe and exist and cease worrying about Meaning with a capital M, but enjoy the little-m meanings that fill a life.

Basho didn’t need a god to write those lines. We don’t need a god to appreciate them. We don’t need religion to give them impact. They are very human lines. They’ve survived for over three centuries now, and I will not be surprised if, should time travel be invented and I ever visit a far-flung future, they should be found thousands of years hence, reminding another generation of humans who stumble across them that a life matters.

By a human, for humans, inspired by a human. Basho wrote them for his niece-by-marriage, Jutei, a Buddhist nun. His nephew, her husband, died of tuberculosis; he began taking care of her and his grand-nieces and nephews; she herself died, not long after; he wrote those three lines for her.

An autumn night.
Don’t think your life
Didn’t matter.

Without Basho, his nephew, his nephew’s wife, all of the people who had existed before them who had made their birth possible, all of the people around them who had made these people who they were, those three lines wouldn’t exist. Without all of them, no simple yet profound little haiku. No three lines popping up all over the place, meaning something to people over three hundred years later, losing none of their beauty and poignancy even if you didn’t know their story (which I didn’t, until tonight).

Those lives mattered. Most of them had no idea just how much. We will never know just how much our lives matter. There are no gods who know. Perhaps people in the future will never know. But just because there’s this don’t-know, that doesn’t make us matter any less.

Don’t think your life didn’t matter.

Mount Unzen in Autumn. Image Credit: Wikimedia Commons.

Sunday Song: Blackbirds

I’ve become quite fond of Juanita Bay over the years. I lived just blocks from it the first two years I was in the Northwest, and it was the first local park we visited after arriving. It’s a lovely, peaceful place (well, aside from the motorboats further out on the lake). It’s got wetlands with boardwalks, and a long boardwalk across the end of the bay, and all sorts of wildlife. My intrepid companion and I repaired there after our adventures with rhodies last Sunday, because I was bloody well determined to get some bird photos if it killed me, and birds flock there.

The Red-winged Blackbirds were out in force. And this time, I was ready for them.

How lovely is he? He’s not just a black blob sitting on top of a cattail way off in the distance. Yes, he’s giving me the stinkeye, but that’s all right.

I saw so many that I had a Therion song start playing in my head.

All right, so it’s called “Raven of Dispersion,” so the black bird in the song isn’t really a blackbird, but whatevs.

I quite like Red-Winged Blackbirds. They’re lovely: all coal-black (and we all know geologists love coal, amirite?), with those brilliant red and yellow patches that flash in the sun.

Showing off for teh ladiez, of course. Speaking of, I do believe I got a lady Red-Winged Blackbird:

Unimpressed with her potential suitor, she soon flew off.

I guess he just wasn’t flashing those wing-patches to full advantage.

Those patches are called “epaulets.” And they apparently led to the birds being named memiskondinimaanganeshiinh in some Ojibwa dialects. That means “a bird with a very red damn-little shoulder-blade.” If I could pronounce it, I’d start calling them that instead of Red-Winged Blackbird. It’s much more descriptive.

Of course, the males may be offended by being described as having a “damn-little shoulder-blade,” but that’s their problem. Along with their mates sleeping around. The males may be territorial, but their harems manage to find other blokes to mate with, no problem. Perhaps this is the reason why some of their calls are “described in Lakota as tōke, mat’ā nī (‘oh! that I might die’).” Or maybe it’s due to something other than being cheated on. Everybody I saw seemed pretty cheerful. No existential angst or suicidal ideations, just a lot of horny birds trying to score.

And they were, indeed, in flight. So lovely! Here’s one just landing:

And one in mid-flight:

And the money shot, the one I spent the afternoon trying to get:

Lovely!

And it rather put me in mind of another song.

Now, these aren’t technically “nighttime birds,” they’re out in broad daylight, but I can’t photograph birds in the dark, and they’re black, so they’ll have to do.

Here’s my favorite thing about Juanita Bay: you get to see all sorts of critters hanging about together. Like Red-Winged Blackbirds (or, if you prefer, a bird with a very red damn-little shoulder-blade) and turtles.

And if you want to hear the call that’s been variously “described in Lakota as tōke, mat’ā nī (‘oh! that I might die’), as nakun miyē (‘…and me’), as miš eyā (‘me too!’), and as cap’cehlī (‘a beaver’s running sore’ [WTF Lakota?!]),” then you can watch this nifty video I shot of one in flight while his buddies sang.

How awesome are they?

My Brain Feels Like It’s Been Through Several Orogenies

I’ve been lying abed for the last several hours with a happy napping felid and books. Deciding to take a break from an extensive paper on Mount St. Helens’ eruptive history, I dipped in to Written in Stone, my second-favorite book of that title (the first being the one by Brian Switek, of course). I’ve not read it in years. Now that I’ve been to New England, I thought, this is a prime time to peruse it again.

This lead to the realization that Evelyn and I were gallivanting over several exotic terranes. The trouble is, I can’t figure out which ones. In over an hour of spelunking the intertoobz, I’ve come across no end to geologic maps, some showing terranes, all of them seeming to show different terranes for the same area. Argh. If anyone has a good source on the terranes of New England, especially New Hampshire, Massachusetts and Vermont, now would be a perfect time to say so.

Here’s a map of all the places we went, for those who wish to see my area of focus:

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My geologic experiences up to this point have been largely confined to the American West. There’s an advantage the West has: there’s a lot more written about the geology out here. Papers are easier to find, books abound, the state geological surveys are fairly comprehensive and have lots of publications online. I’ve only begun to search the East, but it seems these things aren’t quite as true for New England. Sigh.

There’s also the advantage of living here. I’ve spent my entire life poking round the western rocks. I know them intimately. Even the Pacific Northwest, which I’ve only lived in for five years, is as familiar as my cat’s dear fanged face. The East is alien. I’m not used to passive margins (which in the past weren’t passive at all). Some of the rock types we found were cheerily similar, like seeing old friends. But the regional geology might as well be Martian. I haven’t got a grasp of it. I mean, I know some things, but they’re broad strokes. The canvass has been prepared, a few things sketched in, but not so much as a dab of paint put in.

And the geography scrambles my brain. Evelyn and I drove for two hours. In my part of the country, you’re lucky to leave a county in that amount of time, much less cross a state line. We’d crossed three. And, because I’m used to barely scratching the surface of another state in several hours of driving, I’d got the impression Holyoke, Mass was close to the New Hampshire/Vermont borders. Not so. We’d practically made it to Connecticut. This blows my Wild West mind. This does not happen where I come from.

After a few hours, I’m getting the shapes of the states and their relative positions firm in my mind, able to recognize them from a small slice on a map when there’s no anchor like New York to guide me. I’m starting to get a tiny sense of the regional geography. But it’s going to take an incredible amount of work to even begin to understand what we saw. I’ll likely be screaming for help from those more well-versed in New England geology.

I’m tapping my foot and checking my watch at the people who’re supposed to be bringing us closer to this brave new world of man-machine merging, because I could use an upgrade to my brain. I want to be able to stream geology papers directly into my brain. I want to be able to overlay geologic maps with political and topographic maps and understand them, merely by telling that upgraded portion of my mind to go seek out the desired info and make it usable. I want to step into virtual reality and learn this stuff by taste and touch and smell.

I stood out on the porch this evening cursing the fact I’ll always be downright stupid about particular regions of the world. I want to know them all. Intimately. And once I’m done with them, there’s plenty of other planets in the solar system. And beyond: a universe.

This is the only reason I ever crave immortality. I don’t want power. Don’t even necessarily want fame and fortune (although with a fortune, I could subscribe to journals and buy the really expensive books and travel to all the nifty places, so on second thought: fortune, too, please!). I’d just like all that time to immerse myself in science. I’ll start with geology, but I want it all. Every single branch. I want to know all we know in all of the physical sciences, and then I want to plunge headfirst into those brave new worlds were questions outnumber answers and the words on everyone’s lips are, “I don’t know. Let’s find out!”

But I’ll do the best I can with my finite span. After letting my poor brain catch a break by allowing it to return to the easy, quiet rhythms of volcanic eruptions, I’ll plunge it right back into orogenies again. It may end up feeling like a migmatite before we’re done, but we will be able to speak with a semblance of intelligence about New England geology.

And from there, the world…