I’ve been generally impressed with the new pope, or as impressed as I ever imagined I would be of any pope. I’ve liked the new tone he’s brought to the church and I certainly see him as more of a reformer than the regressive, authoritarian pope he replaced. But as Sara Lin Wilde explains, his first encyclical is little more than a long list of shallow, uninformed insults aimed at atheists.
But in describing the superiority of a life lived with faith, Francis has revealed some of the common myths about atheism that he’s come to accept over the course of a life spent really obviously having never come into contact with unbelievers. Some of the most common tropes include:
- Atheism weakens community ties. For some reason, Francis seems to believe that religious faith is required to “build our societies in such a way that they can journey towards a future of hope” (51). As he sees it, “the light of faith is capable of enhancing the richness of human relations”, while without it “nothing could truly keep men and women united” (51). (Heck of a burden to put on faith, if you ask me.)
- Atheists make gods of other things. The basic argument Fracis seems to set forth is that atheists secretly know God exists, but we’re scared he might demand too much sacrifice of us, so we pretend to think he’s not real because we are rebellious and naughty. Then we pick something else to venerate in God’s place, because we can’t just not worship anything, and “before an idol, there is no risk that we will be called to abandon our security” (13). It’s a bit of a pat on the back (at our expense) for the courageous faithful.
- Atheists are self-centered. Chances are, the one thing we’re busy worshiping is ourselves: “idols exist, we begin to see, as a pretext for setting ourselves at the centre of reality and worshiping the work of our own hands” (13). Francis really seems to think that only faith can “guide us beyond our isolated selves” (4) or provide “concrete directions for emerging from the desert of the selfish and self-enclosed ego” (46). By contrast, “faith is God’s free gift, which calls for humility and the courage to trust (14)”.
- Atheists have no moral compass. Carrying his ‘faith as light’ metaphor to dizzying heights, Francis argues that in the absence of faith/light, “it is impossible to tell good from evil, or the road to our destination from other roads which take us in endless circles, going nowhere” (3). No one can be good without God because they attribute their good actions to themselves instead of to him, and thus “their lives become futile and their works barren” (19). Essentially the only way to be a good person is by pretending it’s not really you doing good things; it’s God making you do them.
- If we really tried to find God, we’d find him. This one is quite a slap in the face for the many unbelievers who became such after a long and sincere process of religious seeking; it suggests that we were either secretly searching in bad faith, or our efforts were defective. If “he can be found also by those who seek him with a sincere heart” (35), clearly we must have been insincere. It’s our fault, not God’s, if we couldn’t detect him.
- Atheists lead impoverished lives. Since “faith enriches life in all its dimensions” (6) and is “the priceless treasure [. . .] which God has given as a light for humanity’s path” (7), we can assume he envisions us all living in the psychological equivalent of a Dickensian poorhouse. I get the sense that Francis sort of feels bad for us, that he can’t really grasp the concept that atheists might sometimes feel peace and joy even though we think there’s no God.
- An atheist can’t really understand love. Francis explains that “only to the extent that love is grounded in truth [read: God] can it endure over time” (27). I don’t really understand why he thinks that, but it seems clear that he doesn’t accept non-God-oriented love as real love. Meanwhile, “those who believe are never alone” (39).
In other words, it just lazily repeats the whole litany of tired and noxious claims about atheists. Quelle surprise.