“The Squid’s Embrace…”

Down in the depths
Of the salty Atlantic
A seaglider measured the signs of the sea–
Monotonous work,
And it isn’t romantic,
At least, I’d be bored if the glider were me

Up to the surface
And down to the bottom
Again and again, that was all that it did
No chance for a hickey,
Yet, somehow, it’s got ’em!
A gift from the hug of an amorous squid

Of all of the stories
That science discovers
The saddest of tales that I’ve ever heard (yet!)
Is the tragic ordeal
Of the two star-crossed lovers
The Romeo Squid and his fair Juliet.

Over at Deep Sea News, evidence of the tragic end to a classic Romeo & Juliet story (with very very cool pics!). They came from different backgrounds: she was a scientific instrument measuring the temperature and salinity of the ocean depths, and he was a squid. But their love was as true as it was brief–they shared an embrace, he shed tears (which she collected and measured), and they parted forever. Still more moving than that silly scene in Titanic.

How do I know it was love, rather than a battle (as DSN suggest is a possibility) or ecoterrorism (as PZ’s post might suggest to a conspiracy theorist)? Simple–how else would you explain this? (that link is “The Anachronism”, a beautiful short film that is well worth your watching, but you should know it is 15 minutes long. When you have that amount of time available, watch–you will be very glad you did!)

Extra points for anyone who knows the context of the title without looking it up!

Nonhuman Rights On Trial

An octopus solves puzzles;
A chimpanzee can add
An elephant expresses
When it’s happy or it’s sad

A finch that’s after grub-worms
Uses twigs and thorns as tools
We thought them foolish animals
They showed us we’re the fools

A honeybee has language, and
A cunning corvid plans—
Though different in important ways
From those we know as Man’s

The differences grow smaller, though,
So don’t yet raise a cup;
Today’s report is sobering….
The apes have lawyered up.

From the NYTimes article:

The Nonhuman Rights Project, an advocacy group led by Steven M. Wise, filed writs of habeas corpus in New York last week on behalf of four captive chimpanzees: Tommy, owned by a Gloversville couple; two at Stony Brook University; and one at the Primate Sanctuary in Niagara Falls. The lawsuits were dismissed, but Mr. Wise said he planned to appeal.

I was going to make a snarky comment about how we can surely afford to give animals all the rights and courtesies we give one another, simply because humans are so terrible to each other already… then I remembered the last circus I went to. And the last local “animal park”. And it took all the snark right out of me.

My New Neighbors, The Angels Of Death.

Well… they’ve got wings and they are looking over me, anyway.

I discovered this morning that I have new neighbors. I had suspected them earlier, but they keep to themselves. But less than 100 meters from my front door, high in an oak tree, is a family of turkey vultures!Neighbors

 

 

 

 

 

 

 

 

I think these ones are juveniles; one did his best to look all scary:
Scary

 

 

 

 

 

 

 

 

 

 

 

 

And did his best Angel Of Death imitation:
wings

 

 

 

 

 

 

 

 

 

But he couldn’t fool me–I saw what a sweet, sweet face he has:
face

 

 

 

 

 

 

 

 

Welcome to the neighborhood, flying dinosaurs! (Click pics to embiggen!)

This Time, The Apocalypse Is For The Birds

Predictions of apocalypse
Are found in some religions
This week, for something different, it’s
The end of days… of pigeons

In Moscow, birds are dying—
Ah, but that is not the worst—
The pigeons don’t just die; they’ve been
Becoming zombies first!

They fall to earth as if possessed,
Their muscles strangely weak
They’re listless, twisted, twitching,
And they’re foaming at the beak

It’s probably a virus,
Or so the signs portend,
But others see a different sign:
The world’s about to end

So for the birds afflicted
With a tortured torticollis
Consider your predicament
And maybe take some solace:

Rasputin said the world would end
This August twenty-third…
You’ve only missed a little time,
You poor, infected bird

And if it is apocalypse,
And if it is the worst…
We’ll all be dead by Friday, but
The pigeons got there first

The video is in Russian, but the footage is very creepy indeed. Pigeons are falling from the skies in Moscow, twisting their necks around, seizing, foaming at the beak, and dying. It’s probably Newcastle Disease, according to researchers (viral, and contagious to humans), but it also turns out that the Mad Monk, Rasputin, predicted the end of the world… this Friday. So, clearly, it could be that.

Sure, we’ve seen end time predictions before–I think we’ve lived through 3 or 4 since the inception of this blog–but if you can’t believe Rasputin, who can you believe?

Does Life Have A Purpose?

What does it mean to be alive?
What is life’s purpose, if any?
Material stuff that wants, that strives,
To turn its one self into many

What does it mean to have an urge?
What does it mean to struggle?
Must we ensure that our gametes merge,
Or is it ok just to snuggle?

What does it mean to have purpose or plan?
Who choreographs for the dancer?
These questions have plagued generations of man…
Most of all, cos we don’t like the answer.

This was just a bit of musing in response to a piece (Does Life Have A Purpose?) by Marcelo Gleiser at NPR’s 13.7 Cosmos & Culture blog. In particular, my verse is inspired by this bit:

The essential difference between the living and the non-living is the urge for preservation. Life is a form of material organization that strives to perpetuate itself.

For those who don’t click through, my comment from there:

In my opinion, the vocabulary of the article is a bit misleading, albeit clearly not intentionally so. In the same sense that “design” in nature leads creationists to infer a “designer” (when in actuality, the process of natural selection suffices), terms like “want”, “urge”, and “strive” perpetuate the notion of a functionally dualistic “self” that drives the process of life. When the larger view (across time and environment) is taken, natural selection discards those individuals whose actions were less conducive to survival and reproduction in their particular environments; those whose behavior matches what we now call “purposeful”–wanting, striving, urge-driven–were the ones more likely to live long enough to reproduce.

“Purpose” is imposed on us from outside. Our mentalistic vocabulary claims this purpose as our own–even when we expand “us” from just humans to all living things. The struggle for life is not always a “struggle” in any meaningful sense, but the phrase we have chosen to describe it.

Stephen King On God

You’re missing the sunrises, sunsets, and stars;
You’re missing the crops, and the bees.

You’re missing the point, Stephen King, if you think
That we’re missing the moments like these
The natural world is a beautiful place
And I find it a little bit odd
That the thing that you see when you look at the world
Is the thing you can’t see at all—God.

I choose to believe, because everything works
In a way that suggests it’s designed.

But the thing is that science knows better than this;
The suggestion is all in your mind.
Once the gods moved the heavens, the moon and the stars
And to some, maybe that’s how it looks
It’s fun to pretend that such forces exist
But life isn’t one of your books

God’s plan is peculiar; there’s stuff that seems strange;
And you know, I’m beginning to doubt.

Keep thinking; keep doubting; keep reading; keep on,
And you’ll probably figure it out.
There’s much that we know; there’s much you can read
(Though most of it isn’t in rhyme)
And maybe… a sunrise, a sunset, a star,
You could see for the very first time.

The quotes aren’t exact, but they’re actually pretty close. Stephen King has yet another book out, and NPR has an interview with him. At one point, they discussed his belief in god:

“I choose to believe it. … I mean, there’s no downside to that. If you say, ‘Well, OK, I don’t believe in God. There’s no evidence of God,’ then you’re missing the stars in the sky and you’re missing the sunrises and sunsets and you’re missing the fact that bees pollinate all these crops and keep us alive and the way that everything seems to work together. Everything is sort of built in a way that to me suggests intelligent design. But, at the same time, there’s a lot of things in life where you say to yourself, ‘Well, if this is God’s plan, it’s very peculiar,’ and you have to wonder about that guy’s personality — the big guy’s personality. And the thing is — I may have told you last time that I believe in God — what I’m saying now is I choose to believe in God, but I have serious doubts and I refuse to be pinned down to something that I said 10 or 12 years ago. I’m totally inconsistent.”

Intelligent design seems to make more sense to those whose job is designing. Engineers are more likely to be ID proponents than biologists, for instance. I suppose it only makes sense that a man who creates fictitious worlds might be prepared to believe that our own world has likewise been created.