…I took the road most comfortably travelled by…

The following post is a continuation of a discussion we began this morning, looking at a paper by Daniel Effron and colleagues. In it, the authors conduct a number of experiments to investigate a phenomenon in which white people demonstrate a tendency to use salient examples of being “not racist” (choosing not to accuse an innocent black people in favour of a more guilty-seeming white person of a crime) to license more racist behaviours in the future.

The fourth investigation the authors conducted invited people to try and remember the number of racist decisions they didn’t make, after presenting them with statements that were either clearly racist, ambiguously racist, or racially ambiguous (i.e., no racial content). The authors hypothesized that, given a clear-cut and obvious example of a time when they were “not racist”, the drive to appear “not racist” would be satisfied, thus obviating the need to introduce “not racist” narratives into their memory. In other words, if you have a ready memory of choosing not to be overtly racist, you will have less motivation to seem “not racist” in a subsequent decision. [Read more…]

Two roads diverged in a racist wood…

Those of you who remember our discussion of System Justification Theory will recall that it posits (and goes on to demonstrate) that there are three overriding domains by which we guard our self-worth: ego motivation (“I like me”), group motivation (“I like us”) and system justifying motivation (“I like the way things are”). The balancing of these three motivations explains a great deal of behaviours that seem counter-intuitive or self-defeating, particularly in circumstances where power imbalances between groups are concerned.

When we consider race as a power imbalance, we would expect to find that the majority group is strongly motivated to preserve its ego when the fairness of the system is at risk. In other words, when confronted with a world that is clearly racist, there is considerable psychological pressure for members of the majority group to salvage their ego – the stereotypical “I’m not a racist” response. With the threat to our egos thus avoided, members of majority groups are then free to continue participating in an unfair system, confident in the knowledge that the ‘real’ problem is those ‘other’ people.

A fascinating new study from the Journal of Personality and Social Psychology sheds some light on the depths to which this behaviour can sink: [Read more…]

Race/Ethnicity Just Isn’t Simple

A post by Jamie

Race is a social construct. It sounds like a pretty easy idea to wrap your head around, once you understand the meaning of what you’re saying. It’s the idea that the very concept of race itself isn’t genetically determined and isn’t quite as linear a relationship as simply contingent upon the colour of one’s skin (although this no doubt plays a significant role in racism and related constructs). Race as a social construct is a sort of discourse we pick up on, both consciously and unconsciously, throughout the course of our lives. Sometimes it’s literally hurled at us, and sometimes it’s very quietly and gradually written into (or out of) our day-to-day experiences. Race isn’t a Thing you can point at, reach out and take a sample of, and examine under a stereoscope. In my life, currently nothing is making this more clear than the public sphere of cyber activism in the Idle No More movement. The battlefields here are social media services like Twitter and YouTube, the comments section on online news articles, and blog posts. The battles being waged include re-education, de-bunking myths and stereotypes (watch for the Twitter hashtag #Ottawapiskat for a brilliant demonstration of de-bunking by inversion), and working towards inspiring others to start the work of decolonization from within. It can be and often is equally as exhausting as standing in the rain for four hours in the flesh, and it is an equally important tool in the greater repertoire of established tactics to counter racism, colonialism, and white supremacy.

And that’s right about where any demarcations you may have previously believed exist very rapidly become ambiguous and murky. Race/ethnicity and (anti-)racism is complicated as all fuck.

[Read more…]

Catching up, and a study in contrasts

Hey all,

I was in Kamloops and Kelowna this weekend giving talks, so I didn’t have much time for blogging. I’ll get caught up soon, but for now (if you missed it), be sure to read Edwin’s post from late Friday.

Also I want to relate a quick story that I think is pretty cool. When I was in Philadelphia in summer 2011, I went to a place called “Geno’s” for Philly Cheese Steaks. Geno’s is a Philadelphia institution, where you supposedly get the ‘authentic’ cheese steak experience (complete with ‘Whiz’). Of course, because the guy running Geno’s is a fucking asshole, these decals festoon the order window:

Various decals admonishing you to speak English, because this is America, and endorsing Donald Trump for president.

He also sold ‘freedom fries’. Seriously.

Anyway, fast forward to a few days ago, I had to go downtown Vancouver, and as I got out of the train station, I was greeted by this food cart:

A food cart selling Philly Cheese Steaks with lettering in both English and Chinese

I’m pretty confident saying Vancouver for the win on this one. I can’t read (or speak, or understand) Chinese, so I’m secretly hoping the Chinese lettering says “Fuck you, Geno’s, you xenophobic knuckle-dragger! Also, Donald Trump would be a terrible choice for president, and your endorsement of him undermines the credibility of your political opinions!”

But it probably just says “Philly Cheese Steaks”

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Idle No More: Deep Green Resistance Has Red Roots

A post by Jamie

I’ve been following and learning from a number of radical grassroots indigenous activists for quite a while now. I don’t remember when I encountered the first, who has been a source of inspiration and encouragement to me since our first contact on Facebook. But before long, I was getting to know a bunch of people who are proud of their indigineity, the lands their ancestors taught them to protect as though it were their next of kin, and all the life depending on that land — including people like me, by which I mean not related by blood to the First Peoples, and always learning new things about indigenous cultures. So when news of the pipelines and FIPPA deals the Harper government wanted to bury under the streams, rivers, lakes, and homes of many of the blood kin of my indigenous friends first broke, I found out about it through them. Not from the news. Then a whole lot of Occupy Vancouver activists (most of whom are white and apparently haven’t the foggiest clue beyond a very superficial understanding, of exactly what they are actually saying when they declare “unceded Coast Salish territory” at the beginning of their speeches) started their predictable and ambitious surge of hippy speak, wheat-pasting, vegan food, flyers, and public musical jam sessions, to try and raise awareness of the pipelines. Finally, it started to appear in the news, in between reports of Trayvon Martin being murdered while George Zimmerman was allowed to keep all his Nazi regalia company in the privacy of his own home for weeks, Shaima Alawadi’s murder being pegged at first as a hate crime until it was determined she was killed by her husband, and Bei Bei Shuai being sentenced to prison after her late-term pregnancy was interrupted by a suicide attempt (the baby was delivered and died a week later). But the Occupy activists just kept on truckin’ through all this extraordinarily depressing news that mysteriously never seems to be about white people getting put in prison, or even worse, in a coffin.

[Read more…]

The revolving door of white privilege

One of the most fascinating case studies to consider when trying to underline the point that race is socially constructed (rather than an emergent property of biology) is the gradually-shifting definition of ‘whiteness’. ‘White’ was a label that has seen many redefinitions over the years in North America, as people who were previously forcibly excluded (e.g., Italians, Irish, Jews) were gradually and begrudgingly included under that privileged umbrella. It is an open question as to what extent political expediency versus demographics versus socioeconomic power played in this reclassification, but one cannot ignore the fact that it happened.

Canada is not immune from this reclassification pattern either. While the original political power in the nation of Canada was divided between those of English and French descent, the threat of American expansion and the promise of abundant resources forced the government of Canada to open its doors to large numbers of immigrants. As that (mostly and intentionally white) immigration happened, the definition of ‘white’ faced some serious pressures, both political and economical, prompting a shift that matches the one happening in the USA.

It is this history that makes the following story worth a brief comment: [Read more…]

SERIOUSLY?! Season 2, Episode 1

Xavier and I got together this weekend and hit the ‘restart’ button on our video podcast, after leaving it idle for the end of 2012.

As I mention at the end, we are going to try and get another episode up next week, but since I’m going to be in Kamloops and Kelowna this weekend, it might be a bit tricky.

Here’s a link to the story about the racist statue.

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Movie Friday: Hari Kondabolu

I got sick this week, and was thus robbed of the motivation to write something. I’ve got a bunch of ideas clogging up the ol’ brain-bin, which SUCKS because I also have a lot of stuff to get done this month. Here’s where you can catch me over the next week:

Thursday, January 10th

Playing a solo gig at the Sunset Grill (Yew @ York st. in Kitsilano)

Friday, January 11th

My first gig of 2013 with Even Handed Odds at the Coppertank (Broadway @ Balaclava in Kitsilano). We’re celebrating our anniversary as their house band, and our first time playing together since mid-December.

Saturday, January 12th

I’ll be in Kamloops, BC, giving a talk about the HPV Vaccine and confronting some of the info and misinfo that’s out there. It’s pitched for a general audience, and will reference the scientific literature without diving into it too heavily.

There is a FB event page here, and an event webpage here.

Sunday, January 13th

I’ll be in Kelowna, BC, giving an extended version of my talk looking at racism in the zombie apocalypse. I felt really rushed trying to cram all that information into 30 minutes, so this longer format (I have two hours, I am planning on talking for the heavy side of 45 minutes, with a Q&A afterward) will be a lot more comfortable for me.

There is a FB event page here, but it doesn’t say that the event will be at the Kelowna Pride Centre on Water st..

And now for the movie! [Read more…]

Connected by a common thread

Because of the way in which the conversation has been traditionally framed and understood, we face a serious reluctance to identify all but the most egregious examples of racism in common parlance. To be sure, there are those of us who make a habit of exploring the racial component of every human interaction under the sun (and what exactly do you mean by ‘under the sun’?). To discuss racism properly is to be involved in a constantly-evolving conversation that explores all angles of an issue without falling too definitively hard on any one position (at least without acknowledging the other positions).

When racist behaviour carries with it the (apparently immense) threat of being labeled ‘a racist’, the emotional stakes are quite high before a claim will be accepted as having any merit at all. Absent a fMRI and sworn testimony by a panel of psychics, people are prone to deny the racist component of any behaviour they may have exhibited, and will jump to the immediate defense of any admired person who is thus accused. On comes the search for a loophole – any loophole – that provides enough cover to escape having to confront the harm that those behaviours have.

Most people don’t have time for the kind of near-constant scrutiny and encyclopaedic historical knowledge required to identify all instances of racism. Whereas those of us in visible minority positions are made more aware of racism by the mere fact that we are more likely to experience it, I would venture to guess that within any race-based story there is a subset of even the affected minority group that says “now you’re just overreacting”. Depending on how convoluted or specific the issue, this dissenting group may encompass all minority group members except a few dedicated academics. [Read more…]

Who should we fear?

There’s a scene in a particularly cringe-worthy episode of The Office where Michael Scott, the bumbling boss, tries to manipulate the audience into picturing a criminal in their mind. He describes this fictitious person, using increasingly racial language, and then ‘stuns’ us all with the big ‘reveal’: the criminal is a white woman. Steve Carell does a masterful job of portraying the sneering arch-liberalism of the Michael character as he tries to demonstrate how racist his audience is, and yet how ideologically pure he is. The bonus of course is in the fact that Michael himself commits various acts of well-intentioned racism throughout the series, especially in this particular episode.

But like most of the satirical edge of The Office, there is a truth to be mined from Michael’s nuttiness: we do have racialized ideas of criminals that exist in our public life. These are not so mysterious when you are aware of how those attitudes came to be, dragged along as part of the overt and noxious racism of the past into the ‘polite’ racism of our contemporary world. Add to these attitudes a capitalist system that foists the burdens of poverty disproportionately upon certain racial groups, and the fact that poverty and criminality are causally linked, and you end up with the repeated emergence of the image of “the black criminal”.

A particularly great example of the pernicious power of this idea comes to us from Brooklyn: [Read more…]