Canada doesn’t have a race problem – Attawapiskat edition

Canadians have a reputation as being polite and rather passive. I am not sure what in our history has given us this docile stereotype, or if it is even actually true that Canadians are more well-mannered than our American cousins. What I do know is that there is no faster way to completely invalidate the myth of Canadian civility or progressiveness more quickly than bringing up the fraught relationship between the government of Canada and our First Nations people.

Immediately upon bringing up reserves, or federal cash transfers, or treaty rights, or ceded lands, even the most self-effacing and convivial Canuck is likely to start frothing at the mouth and denouncing the “culture of poverty” or the “laziness” and “corruption” that apparently runs rampant through every single First Nations community in the country. It’s amazing how quick my fellow countrymen are to lay all blame for the problems affecting our indigenous peoples at the feet of the victims.

A commenter last week remarked how much better the relationship seemed between Canadians and our First Nations, compared to Americans and their aboriginal populations. I decided not to step on the point too hard, because I knew that this week I’d be talking about this story: [Read more…]

Grasping at the funnest straws ever!

New Cromrades may not know that I am also a contributing author at the Canadian Atheist blog. I like shooting my anti-theist mouth off there in a much more unrestrained ‘happy warrior’ way than I do here, particularly when there’s a silly or particularly horrible religious news story to sink my teeth into:

I absolutely loved the first Austin Powers movie. I thought it was a brilliant piece of parody – the fact that it spawned not only the two godawful sequels and inspired a generation of people to start describing things as “shagadelic” are lamentable, but all in all I loved the movie. It’s hard to pick an absolute favourite moment from that movie, but a recent news item kind of reminded me of one particular scene. The story:

In increasingly secular Canada, how do you bring people to God? “Through parking and bathrooms,” says Scott Weatherford, lead pastor of Calgary’s First Alliance Church. He’s only half joking. On Sundays, the evangelical church’s 1,350-spot parking lot is overflowing. The $25.7-million, six-year-old campus feels more like a convention centre than a cathedral. Weekend services are high-tech, multimedia spectacles. The church provides free fair-trade coffee, with cup holders in every one of the 1,704 seats in the sanctuary. Whether it’s the caffeine, the big-screen monitors or the rock band, no one appeared to be drifting off when Mr. Weatherford, equipped with a wireless microphone and an iPad, took the stage at a recent weekend service.

The scene:

Read the rest here…

Blowing away the smokescreen

Apologists for religion, when confronted with the ugliness that has been justified by adherence to scripture, will often retreat into a stance that goes something like “people will always do harmful things, regardless of their religion.” The argument, I suppose, is that human beings will find ways to commit atrocious acts, and that criticizing religion is therefore a red herring argument. “After all,” they’ll say “the kind of people who would do evil in the name of religion will still do evil even if you atheists do away with faith altogether!”

First of all, anyone who has ever made this statement has just admitted to losing the argument. Religion is chock full of morality claims, and by admitting that people who follow religion are not more moral than those who do not, you’ve admitted that your particular religious philosophy is entirely orthogonal to being a good person. It would be just as valid for me to say “don’t do bad things” and call that a moral system. Considering the number of people who use the argument from morality as what they think is a “slam dunk” proof of a deity, this kind of “well people will be bad regardless of religion” statement should be particularly troubling.

Some atheists are willing, however, to cede this point. In a world without religion, they say, people would probably do bad things at roughly the same rate. Some people are just opportunistic, or unthinking, or cruel, and will find some other way of justifying their actions even in the absence of a god to blame it on. This argument has bothered me for a while, and I have finally figured out why.

[Read more…]

Not sure if real or…

This might be a giant fakeout, but it costs you absolutely nothing and may help some people a lot. If you’re on Reddit, follow this link and just upvote the topic. Those of you familiar with .self posts know that the OP gets no karma, so the only downside is some elaborate troll is having a go at us, in which case it’s egg on my face, not yours.

It’s fake! 4chan got us good! Great joke, guys!

 

Movie Friday: Jay Smooth

It’s always a happy coincidence when I find out there’s someone else out there who I hadn’t heard of, but who’s saying the same stuff I am. It brings me great joy.

Jay Smooth is doing exactly what I think everyone should be doing – talking about race – and perhaps more importantly, talking about how to talk about race. My experience running this blog for the past 20 months and the impetus for starting it in the first place is that I think people want to talk about this stuff, they just feel uncomfortable. Learning the language is part of starting the discussion.

Anyway, this video pretty much states exactly what I was trying to get across with my “You’re not ‘a racist’, you’re just racist” post, but with far more class. Enjoy the clip!

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“Colour blindness” is a disability

*I am being asked to check my ableist privilege in the comments because of my use of the term ‘disability’ in the title. While I disagree that my intended use of the term is ableist, I am also aware that intent is unimportant. The context in which I am attempting to use the word is to contrast it with the idea that colour blindness is better than colour awareness, and that adopting a posture of being less able to see it is negative because it robs one of the ability to see if when appropriate. My apologies if this use is pejorative. I will avoid using the term without context in the future.

I am reasonably fluent in English, which is lucky since it is the language of the internet. Sometimes, however, I wish I was more fluent in other languages as well. Not simply because I enjoy the phonics of exotic locales, although I definitely do. Not simply because there are some phrases (or bon mots, if you will) that can only be expressed in their native tongue, although that is certainly true. Not simply to appear more classy and well-traveled than I am, although that would be nice. No, the principal reason I wish I spoke more languages was so that I would have enough words to heap my contempt upon the idea of “colour blindness”.

Colour blindness is an arch-liberal invention that seems to be largely built from ignorance and guilt. The supposed ideal behaviour is to behave as though you do not see racial differences between people, so that you will treat everyone equally regardless of their ethnicity. Sounds pretty harmless, right?  For those of you unfamiliar with my stance on this particular attitude, the reason colour blindness fails as a useful method of achieving racial harmony is that it tends to blind people (white people principally) to instances of both covert and overt racism. Race has a real impact, and failing to recognize the role it plays in our interactions only serves to mask it behind good intentions rather than exposing it to the scrutiny it requires.

As I discussed this morning, there are types of racism that cannot be solved by simply wishing them away or attributing them to malice from “racists”. Racism should not be treated as merely a personal character flaw of a handful of backward people, but as a topic of conversation for all people to engage in and explore. It’s already happening in some (perhaps) unlikely places: [Read more…]

Lowering tide sinks some boats more than others

“A rising tide raises all boats” is a common bromide found in political lexicon. If you ask a liberal, the phrase is meant to illustrate the fact that improving public services benefits the rich as well as the poor. If you ask a conservative, the phrase is meant to illustrate the fact that programs designed to benefit the creation of wealth through private sector innovation will have ripple effects that increases wealth in the population at large. Whichever interpretation you favour (be it the liberal one or the incorrect one), I suppose the point of convergence is that making economic improvements has broad-reaching benefits for many levels of society.

The problem with this aphorism is that it simplifies the ‘rise’ far too much. It gallingly neglects the fact that not all of those boats are raised the same amount. Ideally, programs that are designed to raise boats will do so in a roughly equal way (or, better, in an equitable way based on merit). The reality is that, depending on the nature of the program, some boats get catapulted into the stratosphere while others just bob in place. The increasing disparity in incomes that is currently part of the focus of the Occupy movement is evidence that it is possible to raise some boats while letting others get capsized.

The other side of this problem is that the discrepancies in rise is mirrored when tides drop: [Read more…]