Rare Fine Bound Editions of My Books: Special Auction!

Photograph of the three fine bound volumes in dark brown artificial leather with gold lettering and decoration, standing on Dr. Carrier's desk..Yep. You might want. These are fabulous. And presently unique. But even if duplicated, they will remain extremely rare. I’m giddy at the craftsman’s work on them. They are an aesthetic achievement that harkens back to the old days of leather-bound books in private libraries. And I’m auctioning them off to help support my continuing enterprise as an independent scholar. So I have just two simple questions. Do you want an elegant fine bound hardcover edition of my most popular books? And at the same time to help support my continuing work, research, and activism? Then get in on this rare opportunity!

Summer is always slow for paying gigs. So I need to make up a $2000 shortfall in projected revenue for this quarter if I am to hit my target to get through the year. I have several special things in the works to do that. And this is the first: I have commissioned a local master craftsman and bookbinder to convert three of my books into what you see depicted. I have taken one copy each of Sense and Goodness without God, On the Historicity of Jesus, and Hitler Homer Bible Christ, and had them hand-bound in high quality artificial leather by an expert European craftsman, with gold lettering and styling, and stitched pages. Each will be inscribed personally, by me, in pen, to the auction-winner’s specifications (reasonable requests only, of course).

Any of these lovely books will adorn a library in prestigious fashion, old school, reminiscent of the days when monographs were elegantly crafted. It’s why I made them. Aesthetically, this is what books should always look like. But alas, few publishers produce books that look like this anymore.

Same as before, only the books are scattered and at different angles to see their binding and fronts.Four things to note: [Read more…]

My Online Course on the Bible Starts Tomorrow. Join in. Learn Cool Stuff!

How screwed up are the manuscripts of the New Testament? What aren’t Christian preachers and apologists telling the public? How can you know when they are trying to pull the wool over your eyes about what’s in the Bible…or if they even know they are reporting the facts correctly?

How can you tell which Bible translation is the most honest for any given passage?

How have books been transmitted to us from the ancient world two thousand years ago? Is their text reliable enough to trust? Why? Or why not?

Do the Gospels really disagree on when Jesus was born? Do modern Bibles really contain known forgeries? Has the Gospel of Mark been doctored after the fact?

Answers to those questions, and more, will be covered in this course.

But what questions do you have about the New Testament? Like about its formation and transmission, its survival and accuracy, how it’s translated, what Christians claim about what it says. Or any question in the subject of New Testament studies, or the study of Greco-Roman texts generally.

This is your chance to ask an expert and get as full a response as you want, with as much follow up as you want, within the month of February. So join this class and take advantage of it!

Only one course text is required (and you can get it on kindle): my anthology Hitler Homer Bible Christ.

See you there!

Join My New Course This February: Intro to Biblical Scholarship on the New Testament

Starting February 1 (2015) I will be teaching an online course, Introduction to Biblical Scholarship on the New Testament. Click that to register.

The required course text (which students should purchase as soon as possible) is my personal anthology Hitler Homer Bible Christ (available there in print or kindle). We will use its contents as springboards for learning and discussing all manner of issues related to textual, historical, and literary analysis in New Testament studies. All other course materials (articles and/or video lectures) will be provided for free, including research papers by various scholars we’ll discuss, and excerpts from critical scholarly editions of the Bible in the original Greek (and no prior knowledge of Greek will be required), public online tools, and other readings and resources. And that’s not all…

Official Course Description:

[Read more…]

Hitler Homer Bible Christ: A Surprise New Book by Richard Carrier

While waiting for Sheffield to finish and release On the Historicity of Jesus (the book everyone is waiting for, presently projected for late March or early April), I decided to produce my own anthology of all my published papers on history. That volume, Hitler Homer Bible Christ: The Historical Papers of Richard Carrier 1995-2013, is now available, in print and kindle.

The publication description reads as follows (emphasis added):

Richard Carrier, Ph.D., philosopher, historian, blogger, has published a number of papers in the field of ancient history and biblical studies. He has also written several books and chapters on diverse subjects, and has been blogging and speaking since 2006. He is known the world over for all the above. But here, together for the first time, are all of Dr. Carrier’s peer reviewed academic journal articles in history through the year 2013, collected with his best magazine articles, research papers and blog posts on the same subjects. Many have been uniquely revised for this publication. Others are inaccessible except through libraries or paywalls. Twenty chapters include his seminal papers on the scandal of Hitler’s Table Talk, the Jerry Vardaman microletter farce, and the testimonies to Christ in Josephus, Tacitus, and Thallus, as well as Carrier’s journalistic foray into ancient pyramid quackery, his work on the historical & textual errancy of the bible, and more.

Cover of Hitler Homer Bible Christ. Olive or brown with dark greek falling leaves is the only graphic. The rest is just the title, subtitle at the top, and author at the bottom all in white lettering.The biggest attraction will be the fact that my peer reviewed paper showing that the reference to Christ in Tacitus is an interpolation, which is slated to appear in the academic journal Vigiliae Christianae later this year, is included in this volume, as well as my two other peer reviewed, academically published papers on the historicity question, the one on Thallus not having mentioned Jesus, and the other on the two references to Jesus in Josephus being interpolations (the one deliberate, the other accidental), published in the Journal of Greco-Roman Christianity and Judaism and the Journal of Early Christian Studies, respectively.

Also included is my brief but now hard-to-find article for The History Teacher published years ago, and all the articles I published in The Skeptical Inquirer (on the FOX special promoting pyramidiocy, and the two articles on the Jerry Vardaman microletters debacle), and most interestingly for some, my game-changing, peer-reviewed article in the academic journal German Studies Review, exposing the dubious nature of the still-only English translation of Hitler’s Table Talk, largely bogus quotes from which make Hitler look more atheistic than he was. Of particular value to anyone who keeps seeing those quotes repeated and wants ready access to the definitive take-down. I have also included a new afterword on the impact that paper had on Hitler studies, and expanding the analysis to include all the passages you’ll find cited from the Table Talk (and even some quotations elsewhere) to argue Hitler was godless.

All of the above are hard to find or get. I only have the rights to publish them in an anthology of my own works. So I did.

I have also included several online articles, from my blog and elsewhere, many revised for this volume, to produce a handy collection of my best and most useful work in the field of history. The table of contents reads as follows:

— Doing History —

1 :: The Function of the Historian in Society

2 :: History Before 1950

3 :: Experimental History

4 :: B.C.A.D.C.E.B.C.E.

— History Done —

5 :: Heroic Values in Classical Literary Depictions of the Soul: Heroes and Ghosts in Virgil, Homer, and Tso Ch’iu-ming

6 :: Herod the Procurator and Christian Apologetics

7 :: Herod the Procurator: Was Herod the Great a Roman Governor of Syria?

8 :: On the Dual Office of Procurator and Prefect

— Debunking the Bogus —

9 :: Flash! Fox News Reports that Aliens May Have Built the Pyramids of Egypt!

10 :: Pseudohistory in Jerry Vardaman’s Magic Coins: The Nonsense of Micrographic Letters

11 :: More on Vardaman’s Microletters

12 :: Hitler’s Table Talk: Troubling Finds

— The Vexed Bible —

13 :: Ignatian Vexation

14 :: Pauline Interpolations

15 :: Luke vs. Matthew on the Year of Christ’s Birth

16 :: Mark 16:9-20 as Forgery or Fabrication

— The Troublesome Evidence for Jesus —

17 :: The Nazareth Inscription

18 :: Thallus and the Darkness at Christ’s Death

19 :: Origen, Eusebius, and the Accidental Interpolation in Josephus, Jewish Antiquities 20.200

20 :: The Prospect of a Christian Interpolation in Tacitus, Annals 15.44

In all, Hitler Homer clocks in at 395 pages.

I already have a contract to produce an audio version of Hitler Homer. Recording will likely begin in a month or so. The audiobook will thus be available probably mid-year. (Meanwhile, I spent most of last week in the studio finishing the recording of Proving History, which you can expect to be released on audio in just a few months. Sheffield wants to do an audio edition of On the Historicity of Jesus but so far hasn’t discussed arrangements with me, so alas, I have no idea when that will be available.)

The Star of Bethlehem: The Definitive Takedown

Cover of Aaron Adair's book The Star of Bethlehem: A Skeptical View, showing a star to the left, the milky way as viewed from earth to the right, part of an astrological horoscope to the bottom right, and the stock bible image of the magi on camels in shadow at the bottom.An astrophysicist has just done a bang-up job debunking the Star of Bethlehem and its affiliated fawning scholarship. All in just 155 pages (in fact, really only 128 if you skip the appendix, glossary, and bibliography). The author is Dr. Aaron Adair. The book is The Star of Bethlehem: A Skeptical View (also available on kindle). Like any responsible amateur, he sought the help of historians, classicists, and specialists for composing his sections on the literary and historical arguments, and for translating the original Greek (even though he has some competence in the language himself). His research was exhaustive. His key arguments fairly conclusive. He explicitly sets aside many eye-rolling side-debates like dating the death of Herod the Great, yet even then he mentions them and his reasons for not delving further into them. And his command of the astronomical arguments is, of course, unmatched, being directly in his field of expertise.

I was one of the experts who advised him on the project and I got to read an advance draft and was very impressed with the result. Hence you’ll see my promotional blurb on the book’s cover. I wrote:

Well researched, scientifically reasoned, elegantly concise, this book will long be required reading on the ‘Star of Bethlehem’. Full of fascinating historical facts, and better informed and more careful than any other book on the subject, this should be on the shelf of everyone interested in that legendary celestial event.

True that. His bibliography alone is of great value. Scientists will find the book especially heartwarming. Historians will as well. It even taught me a few things. In the foreword by astronomer and science writer Bob Berman, for example, I learned something I hadn’t even thought of, an example of Christianity seeping its way even into popular astronomy education. Berman writes…

[The Star of Bethlehem] has been a staple of holiday planetarium shows since the 1930s…[and my] very first column, published in Discover in December 1989, was a two-page spread about the Star of Bethlehem. Basically I summarized the various “explanations” shown to the public during planetariums’ annual “Star of Wonder” shows, then noted that Planetarium Directors–I’d interviewed quite a few–were well aware that each was impossible. Nonetheless, the shows remain popular, and have become such a tradition in and of themselves that no one seems bothered by such make-believe science being annually offered to the public.


Beyond that, however, I find this book of value not just because it will teach you a lot of cool things about history and astronomy with an economy of words, nor only because it has a great bibliography and is the go-to resource now for discussing this subject, but also because in the process of addressing astrological theories of the Star account, Adair deftly demonstrates a point I had long made myself but never had the time to demonstrate: ancient astrology was so wildly inconsistent and diverse that any astrological theory of either Christian origins or biblical accounts is probably beyond any possibility of demonstrating.

And this is relevant to the historicity debate. Not because proving the star account was a wholesale myth (and was inspired by no actual natural or supernatural event), as Adair does, entails or even implies Jesus didn’t exist (a historical man can have such myths spun around him easily enough), but because it shows why every Jesus mythicist who attempts to make an astrotheological argument for the origins of Christianity and (especially) the construction of the Gospels is just engaging in a Rorschach inkblot test. There was no consistent symbolism or system of allusions in ancient astrology, so any attempt to use one (or cobble one together) is just another multiple comparisons fallacy run amok.

That doesn’t mean astrotheological theories are necessarily false. But it does mean none can be proved even probable on present evidence, so the whole attempt should be abandoned.

To understand why, Adair’s book is a must-read. And that’s on top of all the other reasons I’ve summarized. So if any of this is your thing, check it out!

Brodie on Jesus

Cover of Brodie's book "Beyond the Quest for the Historical Jesus"Last month I completed Beyond the Quest for the Historical Jesus: Memoir of a Discovery by Thomas Brodie (Sheffield Phoenix, 2012) and have only just now found the time to review it here (I’ve been so busy I haven’t even had internet access for most of the last two weeks–buried in the moors and quaint villages of England–sorry about that!).

In this book Brodie (a major biblical scholar) drops a bombshell: he has been convinced that Jesus never existed as a historical person since the 70s. Only now (in this much-anticipated book) has he felt free to say so publicly, and explain the path of discovery that took him there. This book is as the subtitle says: a memoir. It isn’t really a good book for arguing his case. In fact, it’s terrible at that. Consequently, I cannot recommend this book to anyone who wants to see a good case for Jesus not existing. You simply will not be convinced by his treatment of that here. All it does do is explain, autobiographically, the steps that took him to this conclusion, with some brief outlines of the kind of arguments he could perhaps gin up if he were to do a full-force defense of the thesis.

However, even were he to write that hypothetical book, I still don’t think he’d have a case. Not that there isn’t a good case for the conclusion (that Jesus probably did not really exist historically as the Gospels claim). Rather, I think Brodie has come to that conclusion invalidly, from a rather weak series of arguments. Cover of Hector Avalos' book The End of Biblical StudiesOthers will complain of his theology, as he attempts to argue in Beyond that he can still be a good Catholic (and a member of the church hierarchy) even if he believes there was no historical Jesus. His attempt to make sense of that is nonsense, IMO, worse even than the dubious “have it both ways” theology of the Episcopal skeptic, John Shelby Spong. But I really don’t care about that. That’s for the superstitious goons at the Vatican to argue over. Atheists can be satisfied with the gut punch to all such kinds of hyper-liberal reasoning in Hector Avalos’ The End of Biblical Studies (which smartly treats and refutes both conservative and liberal attempts to rehabilitate the bible as anything but awful ancient woo).

My interest is in this book’s value toward advancing the historicity debate. Assessment: it unfortunately won’t. It’s one merit is its honesty, and its setting an example that one major well-qualified expert does not deem the notion of Jesus’ ahistoricity to be implausible or out of bounds. I cannot say it adds to any argument from authority. Since his case is invalid in my opinion, his being a proponent of ahistoricity does not itself support ahistoricity, only its respectability. Why? Well, he rests on one non sequitur and one false premise.

The non sequitur is common among myth proponents: the Gospels are obvious contrived myths, therefore Jesus didn’t exist. The premise is true (many have well proved it already, but I will marshal the best evidence in my book on this next year). But the conclusion does not follow. Brodie also does not make a very good case even for the premise in this book, though I know he can. His treatment in The Birthing of the New Testament does a better job of that, albeit flawed in the same ways MacDonald’s Homeric argument is: the case is made with enough strong arguments, but those are buried under many weak arguments, so people tend to dismiss the whole thesis because of the latter, not taking proper note of the former. But in any case, if you want to see the best case for that, Beyond is not it. I don’t think he will convince anyone with what’s presented here. It’s possible I’m too jaded, though, and that the material in Beyond will be fresh and intriguing enough to someone not already familiar with the Brodie thesis.

Meanwhile, the false premise has to do with his treatment of the Pauline epistles. Really the only evidence for historicity there is is a scant few obscure passages in the Pauline epistles (e.g. references to “brothers of the Lord”), so they are really the most important evidence to deal with, and he deals with them almost not at all. In fact, his answer to them is to declare them all forgeries, and Paul himself a fiction. Brodie makes no clear case for this conclusion, and what arguments he does have are fallacious (e.g. the letters have certain features that forged letters sometimes share–except, so do authentic letters), and the position as a whole is too radical to be useful. Not that it hasn’t had serious defenders before this. But it constitutes a whole additional fringe thesis one must defend successfully first, before one can use it as a premise in an argument for the ahistoricity of Jesus. And I am skeptical that that can really be done (see my comments here and here). Certainly none of his arguments in Beyond are convincing on this subject.

To be clear, Brodie’s view appears to be that the authentic Paulines were written in the early first century by Christians who would have known the original apostles. So he is not advancing the Detering thesis, for example, that they are all mid-second century forgeries. But he doesn’t explain how their contents can still make sense within the context of a non-historical Jesus. In fact, Brodie presents absolutely no theory of Christian origins at all. And that is perhaps this book’s most decisive failing. You simply cannot argue successfully for ahistoricity without testing a theory of Christian origins without Jesus against the best (i.e. most defensible and least speculative) theory of Christian origins with Jesus.

So, methodologically, this book is just as unsound as Ehrman’s book arguing the contrary (which is rife with fallacies cover to cover). Does it have any merits? As autobiography, it is very informative. As a précis of why he believes what he does, it’s adequate, just not persuasive. His treatment of the presumption of an oral tradition behind the Gospels is spot on (no one has summed it up quite so well in so short a space: pp. 115-19, cf. also p. 156). His rebuttal to Ehrman’s Did Jesus Exist? is over-brief but on point (pp. 226-31). And he has sound opinions on the criteria used to defend historicity (they suck: p. 157) and the extrabiblical evidence (they prove nothing: pp. 16-68; I disagree with some of his premises here, but his conclusions follow all the same, e.g. here you will find the best argument that Josephus doesn’t matter even if everything he says is authentic). And there are occasional gems (e.g. he has an intriguing thesis as to why Jesus was mythically construed to be a carpenter or the son of one: pp. 159-60; and his conclusion of Josephus is eminently quotable: “it is not possible, in any reliable way, to invoke Josephus as an independent witness to Jesus. Unreliable witness cannot be used to condemn someone to death. And neither can it be used to assert that someone lived.”).

But these do not constitute enough of a merit to warrant recommending this book to most readers, who will not much benefit from it, I’m sorry to say.

Historicity News: Notable Books

This is the second of three posts covering news in the historicity-of-Jesus debate (for the first see Thallus et Alius). I recently finished reading the latest books by John Crossan and Dennis MacDonald. They inadvertently support the mythicist case with their latest arguments (despite making some weak, almost half-hearted arguments for historicity), and are worth taking note of. I don’t have time to write a full review, but here are some observations of interest to the historicity debate… [Read more…]

Historicity News: Thallus et Alius

I have a slew of things to report. I was thinking of doing some book reviews, for example, but I am not going to have the time. With my England trip coming up and my push to hunker down and finish On the Historicity of Jesus Christ, I will have much less time for blogging over the next two months. So I’m just going to summarize some things of late, including a new publication of mine, new books by others, and major events in the field, over the course of three posts.

First, my peer reviewed paper on Thallus has just been published (my paper on Josephus is soon to follow). The full citation is Richard Carrier, “Thallus and the Darkness at Christ’s Death,” Journal of Greco-Roman Christianity and Judaism 8 (2011-2012): 185-91. [It was available online, as part of Volume 8, as a downloadable PDF, but only until it appeared in print]. The conclusion is that Thallus never mentioned Jesus in any capacity, and must therefore be removed from all lists of authors attesting to Jesus. In fact, we have what is certainly a direct quotation of what Thallus said in Eusebius: that in the year 32 “the sun was eclipsed, Bithynia was struck by an earthquake, and in the city of Nicaea many buildings fell.”

If anyone wants to update Wikipedia’s article on Thallus to quote and/or cite this peer reviewed article, please feel free. It currently quotes my very old online essay on the matter; whereas the new paper is not only peer reviewed, but contains additional arguments confirming the conclusion, improves various points, and skips over unnecessary digressions.

Second, in yesterday’s post “Understanding Bayesian History” I responded to a scientist’s critique of my book Proving History, and he posted a well written reply in comments there, which I much appreciated and to which I have responded in kind, and that exchange makes a lot of things clearer, especially as to my objectives in writing PH and how to improve upon it, and regarding what his concerns actually were. I consider this a model of constructive dialogue, so it’s worth looking at.

Next I’ll report on two new books I’ve read that relate to the question of historicity.

The Dying Messiah Redux

The following article has been revised and corrected, with appreciation to the critiques and analyses of Thom Stark. Revisions may continue so as to perfect the content and make this article of greatest utility. Latest revision: June 29 (2012).

Last year I made the case that the idea of a “dying messiah” was not wholly anathema to Jews and even already imagined by some before Christianity made a lot of hay out of the idea. I made small revisions to that article (The Dying Messiah) to make its claims and evidence clearer. This year, Thom Stark (a seminary graduate) wrote a response (The Death of Richard Carrier’s Dying Messiah) and discussion on his blog has continued since (culminating in It Is Finished for Richard Carrier’s Dying Messiah). His analysis has changed my opinions and conclusions on several matters, and identified several errors in my original analysis (now corrected or removed), but does not change the overall thesis. Some of his replies also get wrong what I said or quote me out of context or go off on irrelevant digressions, but I won’t waste words on that. I’ll just cut to the chase and deal with the relevant evidence and argument. [Read more…]

Ehrman on Jesus: A Failure of Facts and Logic

Having completed and fully annotated Ehrman’s new book Did Jesus Exist? The Historical Argument for Jesus of Nazareth (Harper 2012), I can officially say it is filled with factual errors, logical fallacies, and badly worded arguments. Moreover, it completely fails at its one explicit task: to effectively critique the arguments for Jesus being a mythical person. Lousy with errors and failing even at the one useful thing it could have done, this is not a book I can recommend.


Overall Impressions

I was certain this would be a great book, the very best in its category. And I said this, publicly, many times in anticipation of it. It’s actually the worst. It’s almost as bad, in fact, as The Jesus Mysteries by Freke & Gandy (and I did not hyperlink that title because I absolutely do not want you to buy it: it will disease your mind with rampant unsourced falsehoods and completely miseducate you about the ancient world and ancient religion). I was eagerly hoping for a book I could recommend as the best case for historicity (but alas, that title stays with the inadequate but nevertheless competent, if not always correct, treatment in Van Voorst’s Jesus Outside the New Testament and Theissen & Merz’s The Historical Jesus). I was also expecting it to be a good go-to rebuttal to the plethora of bad mythicism out there, so I could just refer people to this book every time they ask me why (for example) Freke & Gandy suck.

But I cannot recommend books that are so full of errors that they will badly mislead and miseducate the reader, and that commit so many mistakes that I have to substantially and extensively correct them. Did Jesus Exist? ultimately misinforms more than it informs, and that actually makes it worse than bad. Like the worst of mythicist literature, you will come away after reading it with more false information in your head than true, and that makes my job as a historian harder, because now I have to fix everything he screwed up. This is why I don’t recommend anyone ever read bad mythicist literature, because it will only fill your head with nonsense that I will have to work harder to correct. Ehrman’s book ironically does much the same thing. Therefore, it officially sucks.

[Read more…]