Sam Harris has a contest on. “Anyone who believes that my case for a scientific understanding of morality is mistaken is invited to prove it in 1,000 words or less.” The best essay (as judged by Harris opponent and atheist philosopher Russell Blackford) will win $2,000 (and be published on Harris’s personal website). “You must refute the central argument of the book—not peripheral issues.” If any such essay actually changes Sam Harris’s mind, they will win not just $2,000 but $20,000 (and Harris will publicly recant his view).
Ophelia Benson has been critical of this contest (see A Losing Lottery Ticket, Sam Has to Presume a Great Big Ought, and a guest post from a commenter Why the Is/Ought Problem Matters). His own contest page (The Moral Landscape Challenge) has an important FAQ (a must read for any contenders). I actually am behind Harris’s program (I think his core thesis is correct, and I think Benson is wrong to say it is not), but I am not very impressed with Harris’s ability to defend or articulate it.
I had even greater problems with Michael Shermer’s attempt to defend the same core thesis Harris does, and I have commented before on how he was simply destroyed by his opponent, philosopher Massimo Pigliucci, even though I think Pigliucci is ultimately wrong and Shermer ultimately right (see Shermer vs. Pigliucci on Moral Science). I expect Harris will get similarly pwned. And that’s sad. Because it hurts their cause. They just aren’t the best defenders of this idea. And they should admit that and stop trying to be lone wolfs and look for and work with expert collaborators. There are several real, even renowned, philosophers who have been defending the same core thesis for years. Harris did not come up with anything fundamentally new here, and they have far more skill and experience dealing with the rigorous philosophical requirements of this debate.
Below I will explain what is wrong with Harris’s contest so far (and why it is not what Benson is concerned about); why what Benson has been saying is incorrect (and misses the point of Harris’ actual core thesis); and how (again) science can actually take over moral philosophy the same way it has done the theory of life (in the science of biology) and the universe (in the sciences of physics, astrophysics, and cosmology) and man and society (in the sciences of anthropology and sociology) and of mind (in psychology, neurophysiology, and cognitive science). [Read more…]