Interview with Laura Purdy

This is the next in my series of interviews with my favorite women in philosophy, and a few others that have been recommended to me (see the intro to my interview with Susan Haack for why I am running this series and how you can help me, and the intro to my interview with Elizabeth Anderson for a bit more on that). This was composed two weeks ago but has been awaiting a time slot to go up on my blog.

Today I’m speaking with Laura Purdy, who was until just recently (she is now retired) Professor of Philosophy and Humanities at Wells College, NY (see her brief bio at IHEU). She is best known for her books In Their Best Interest? The Case against Equal Rights for Children (Cornell 1992), which is one of the only fully-articulated defenses there are of the principle (which we normally take for granted) that children do not (and should not) have the same rights as adults; and Reproducing Persons: Issues in Feminist Bioethics (Cornell 1996), which is now one of the classical texts in the area of abortion and reproductive rights [for more see her cv].

Purdy’s work in feminism and bioethics has influenced me (especially on abortion, women’s rights, children’s rights, and the right to die), but I confess was not on my radar when developing this series (she was just one among many philosophers I consulted and benefited from before reaching my own conclusions on these issues; although my conclusions usually did end up very near to hers), until someone suggested I interview her. I thought, quite so! She is not only a significant philosopher but also an unabashed atheist.

 

Interview with Laura Purdy

R.C.: Thank you so much for taking the time and agreeing to this interview for FreethoughtBlogs. As a philosopher myself, I often encounter the attitude that philosophers are useless to society, not important, they don’t even do anything except dress up opinions in academic language, that philosophy is a career dead-end or a waste of potential (“Why didn’t you become a doctor or a physicist or at least a lawyer something?”). I have my own way of responding to that. But I’m curious about yours. There’s a lot of pain and labor and sacrifice and expense to get all the way to completing a Ph.D., so we have to be really driven by something! So why did you pursue a career in philosophy? And I don’t mean as a teacher, but as a philosopher, actually doing philosophy, not just teaching it.

L.P.: My first philosophy course was such fun! It was the first course I encountered in college where you were free to [Read more…]

Why I Am a Feminist

Our fellow blogger Taslima Nasreen has been running a series of posts asking other bloggers their answer to the question “Why I Am a Feminist.” I contributed, and you can now read my post: “Why I Am a Feminist — Richard Carrier.”

Others who have contributed answers before now include Bina Shah (the journalist and novelist), Aron Ra (fellow FtB blogger and renowned vlogger and podcaster), Rita Banerji (author and activist photographer), and Skeptifem (anti-sexwork activist), with more contributions from Marcella and Eva and Physioprof.

But in timely fashion, Cristina Rad just recently posted a superb vlog on the issue of why and in what ways sexism still exists even in the supposedly most enlightened countries and societies, which supplements my point quite well, that it isn’t just extreme sexism that’s a problem, and that reverse sexism makes no difference to this fact (see Gender Roles, Trolls, & Sexual Harassment Policies). Once again proving Rad is probably the greatest vlogger on the internet. Her ability to edit video and compose arguments, articulate points, and make an entertaining and unassailable case is truly a thing of awe. (The most relevant part to the present point begins at minute 5:33.)

Feminism is an extension of humanism, which itself is a natural product of any well-thought-out naturalism. Which is really the only intellectually credible worldview for an atheist. And I made this point a while ago as a guest on Crommunist’s blog, where he ran a similar series “Because I Am an Atheist,” asking other people not why they are an atheist (like PZ’s series Why I Am an Atheist), but how being an atheist has changed the way they think or act or see the world. To check out my reply see Because I Am an Atheist — Richard Carrier. I don’t mention feminism there specifically, but you can see from it how my feminism would follow from the same process, and what atheism has to do with that.

Also related to this is my perspective on philosophy and what it should be and how we should all aim at doing philosophy, and doing it well, which was a subject of an interview with me by Daniel Fincke, which you might also benefit from reading. In it I discuss the role of philosophy in making us better, distinguishing rational philosophy from irrational philosophy, and the basis of sound moral values, all of which leads into feminism (though again I don’t specifically connect those dots there, you can). See The Full Richard Carrier Interview.

Because I think philosophy done well always leads to feminism. So if philosophy hasn’t done that for you, you’re doing it wrong.

Interview with Elizabeth Anderson

This is the next in my series of interviews with my favorite women in philosophy (see the intro to my interview with Susan Haack for why I am running this series and how you can help me). Some won’t appear…my favorite female philosopher of all time is Philippa Foot, who is sadly deceased (and thus unavailable for interview), and a close second is Martha Nussbaum, who as a practicing Jew does not count herself an atheist and so declined to be interviewed for this project.

Today I’m speaking with Elizabeth Anderson, who is the John Rawls Collegiate Professor of Philosophy and Women’s Studies at the University of Michigan, Ann Arbor. She is best known for her book Value in Ethics and Economics (Harvard 1993), which challenges the notion that all goods can be commodified (i.e. regarded as fungibly equivalent to money) and sees what follows when we abandon that notion; and most recently for her strong defense of reasonable affirmative action policies in The Imperative of Integration (Princeton 2010) [for more see her cv].

I agree a bit less with Anderson than with Haack, at least on some issues (I do agree with her on a lot of things, too, and in this interview, I agree with nearly everything), but her work has been important in making the best non-straw-man case for views different from my own, and has actually changed and improved my own views in result. In this respect she reminds me of A.J. Ayer, who helped me structure much of my thought, and it was precisely in answering (or improving on) him that led me to my current views (in his case, regarding epistemology and semantics; in Anderson’s case, with regard to ethics, value theory, and politics). I am thus not a logical positivist, but I’m a much better philosopher for having taken the best of them seriously. So, too, Anderson.

 

Interview with Elizabeth Anderson

R.C.: Thank you so much for taking the time and agreeing to this interview for FreethoughtBlogs. As a philosopher myself, I often encounter the attitude that philosophers are useless to society, not important, they don’t even do anything except dress up opinions in academic language, that philosophy is a career dead-end or a waste of potential (“Why didn’t you become a doctor or a physicist or at least a lawyer something?”). I have my own way of responding to that. But I’m curious about yours. There’s a lot of pain and labor and sacrifice and expense to get all the way to completing a Ph.D., so we have to be really driven by something! So why did you pursue a career in philosophy? And I don’t mean as a teacher, but as a philosopher, actually doing philosophy, not just teaching it.

[Read more…]

Interview with Susan Haack

I’ve been interested in getting a female philosopher onto Freethought Blogs, someone who actively blogs the subject and is keen to join us as an atheist activist. The general reception to my idea has been “there aren’t any of those.” There are women who are philosophers (full on, with Ph.D.s and publications and the whole nine yards), but none who actively blog on philosophy and identify openly as atheists or even new atheists (meaning: willing to openly take on religion, fervently and without quarter).

By all means, if you know anyone like that, tell me about them at once. In the meantime, I decided I’d go exploring, starting by collecting interviews with my favorite women in philosophy today. So at least women in philosophy can have a voice here and you can learn about them and their work. Of course I’ll be asking if any of them might be interested in blogging with us, but I don’t expect that. But I am also asking them if they know any women who might fit our bill, especially up and coming women in philosophy who are opinionated and outspoken and don’t care who they piss off.

In the meantime, here is the first in the series, my interview with Susan Haack, one of my favorite epistemologists and philosophers of science. Currently a professor of philosophy and law at U. Miami, Dr. Haack is best known for such works as Evidence and Inquiry and Defending Science—Within Reason (for more see her official cv). I will be asking many of the same questions of others in future months. And in this case as in every, we don’t agree on everything, but we agree on a lot!


Interview with Susan Haack

R.C.: Why did you choose a career in philosophy?—and I don’t mean as a teacher, but as a philosopher, actually doing philosophy? [Read more…]

Jesus Myth on CNN.com

The Jesus myth vs. history debate just got covered on CNN.com for Easter Sunday. The article, by John Blake, is “The Jesus Debate: Man vs. Myth.” Blake interviewed me and several others on both sides of the issue, and put together a sort of okay article reflecting common views on both sides, although it’s a bit of a rush job, since there is no back and forth (assertions on each side go unanswered by the other, even when they are ridiculous,  or clearly talk past the point supposedly being answered, as if rebutting a different argument entirely).

It’s sort of a “this is what the debate looks like to us reporters” account, balanced and neutral in perspective, but not in-depth enough to actually eliminate misconceptions on either side. As a result, I’m not sure it’s very informative. I had more questions by the end of it than understanding. The howlers from the defenders of historicity look a bit disturbing, for example (did Craig Evans actually argue that Jesus must have existed because the Gospels say he cried once? Or that only Jesus could invent parables? Either would be laughably absurd, but that is how he is quoted). And I and Price are mixed in with Freke as if we all agree or have the same credentials.

Had I known, for instance, that Freke cited to Blake the Orpheus Stone as evidence and claims it depicts Osiris (!), I could have informed Blake of all that’s wrong with this claim. First, it depicts “Orpheus the Bacchic” (i.e. not Osiris, nor even Bacchus, but Orpheus, who on the amulet is said to be a worshiper of Bacchus, i.e. an initiate in the Bacchic mysteries). Second, it’s authenticity has been questioned–although invalidly, in my opinion, nevertheless it bears mentioning (e.g. see James Hannam’s summary of the situation in The Jesus Mysteries Orpheus Amulet; note the case made for inauthenticity is refuted by the fact that there is no cross or crucifixion depicted: it’s a ship’s anchor, to which Orpheus is tied, imagery so bizarre I cannot imagine anyone thinking to forge it, and the inscription “Orpheus the Bacchic” is attested on several other objects, and it’s unlikely all of them are forgeries). But more importantly, as even Freke admits in Blake’s article, it’s dated to the third century. Although that date is largely conjectural, one cannot make much of an argument that Christianity borrowed the crucifixion idea from whatever story this amulet is depicting, not least because Jesus wasn’t tied to an anchor and drowned.

These kinds of complexities make it difficult for reporters to weigh in on this debate, I know. But we might get more thorough investigative reporting in the future.

“Best Schools” Interview

A new interview of mine just went online. But you’ve got to hear the long boring story first. (Unless you don’t give a shit, then just go on to read the interview: The BestSchools Richard Carrier Interview).

Recently a new “top fifty atheists in the world” list hit the web (similar to a previous list of the “top 25 most influential atheists” from a similar, online-education-marketing website). I was on both lists. The earlier one I disregarded outright as I had never heard of the website promoting it and I had no idea what worth it had. The second one I wasn’t much more keen on, for much the same reason, except that whoever composed it clearly was better informed about the atheist movement. They included more women and minorities and foreigners (though many have complained still too few), but more importantly, some well-known figures to us whom outsiders tend to ignore (like Greydon Square or Greta Christina). The list doesn’t always make consistent sense, and there are people on it I’m sure who should not be, but it was interesting to me for apparently having been compiled by someone who has been paying attention.

Curiosity was apparently more widely aroused this time and several atheist inquirers (who commented on Jerry Coyne’s blog on this) concluded some things that I think were a bit hasty:

1. That the new list, posted at TheBestSchools.org (a marketing website steering prospective students to online colleges), was generated by “James Barham, wacky ID advocate.” I don’t know about wacky, but he is not a Christian, nor an ID-advocate per se; he acknowledged to me that the website he is writing for leans that way (likewise, the Institute for the Study of Nature he is a fellow of claims to be theism-leaning but not exclusively), but he is on sworn record as affirming he lost his faith in Christianity long ago and is now a naturalist; he is presently a doctoral student in philosophy at Notre Dame (or possibly has his Ph.D. by now, as claimed on TheBestSchools “about” page last I checked), with an M.A. from Harvard, so he’s no crank, and his writings seem to be advocating for the adoption of emergent teleology within naturalism, and not ID as such. He only voices some common cause with the ID movement (he favors teaching the controversy on natural selection as cause, but not on evolution as fact). I suppose he could be trojan horsing, but I’m not a telepath. More likely he’s an interesting outlier in the debate, and thus not someone you can peg as easily as Dembski or Ham. At any rate, as I see it, he’s just wrong, not wacky.

2. That “according to WHOIS, The Best Schools is owned by a young philosophy professor at the Univ of Kentucky named Wayne Downs.” That’s in essence true (at least as of today); I also verified his identity at the U. Kentucky website, but it currently lists him as a graduate student teaching assistant and his own cv confirms he is a doctoral student, not a professor. He has a B.A. in pastoral ministries and an M.Div. from Baylor, so definitely a conservative religious foundation, but he also has an M.A. in philosophy from Texas A&M and is getting a Ph.D. at U. Kentucky (or already has one, if the UK website and his cv are out of date), so he is not a crank either. He did co-author a book on the Christian history of creationism with Dembski, but it’s just an anthology of patristics. He is currently (according to his own cv) “Research Assistant to Dr. William A. Dembski” at the “Southwestern Baptist Theological Seminary,” but it’s hard to draw concrete conclusions from that (I myself could easily employ a Christian research assistant if he was good enough). Downs might be an Evangelical or a conservative, but TheBestSchools seems like it’s just built to earn him some advertising money (which I don’t frown on, since we do that here at FtB).

3. That “The article was only written for ‘Link Baiting’ purposes, meaning that the owner of the website just wants to get a higher google ranking by getting more links to his site.” Isn’t that what everyone does? It’s called marketing. Calling it “link baiting” is just pointlessly derogatory. Clearly Downs wants to draw people to his website so he can earn ad revenue through his college marketing tools, and he does this by employing bloggers to develop posts that people want to read, so they will go there, and then possibly explore his promotional links and click through the ads that he has his website set up to deliver. Um, that’s basically a description of FtB. Yes, we exist primarily to deliver content, and take ad revenue as a bonus. But I doubt Downs takes his site’s content any less seriously–which is why so much of it is slanted toward his interests. In fact most major blog sites exist to make money “and” deliver content. Like, say, The Huffington Post. Or The New York Times, which arguably only really exists to make money through ad placement. Even its print version exists solely for that purpose. It thus puts articles in it that people want to read in order to get those people to look at the ads folded in with them. That’s not “link baiting.” It’s enterprise. So I don’t hold it against anyone who wants to create content of interest to atheists to market products to atheists. Even if they are Christians. As long as its honest, professional, and interesting. In other words, the same standards I’d expect of The Huffington Post or The New York Times. Or FtB for that matter.

4. That “it’s a scam site. It scams rational thinkers into assuming the site is legitimate for its seriousness, and then plonks in other articles, hoping that those articles will be treated with the same sense of seriousness.” That doesn’t make a whole lot of sense. Why would anyone think “rational thinkers” would be fooled? Are we seriously imagining that Downs is trying to convert atheists to Christianity by luring them in with interesting blogs about atheism, hoping atheists will then wander around and read interviews and news items about religious conservatives and suddenly experience an epiphany of Jesus? I’ve met some idiots for Christ who might think that would work, but none of them have graduate degrees from major universities…or really even legitimate college degrees at all. In fact Barham told me they were keen on creating more diversity at the site so it wouldn’t be all one-sided. Some atheists see that as a dirty trick. I see it as inclusive marketing. It’s kind of funny to see someone attacked for aiming to generate more diversity at their site, and then attacked for being all one-sided and not allowing more diversity at their site. Honestly, what would you rather? A site that was all aimed at conservative evangelical Christians, or a site that represented multiple views? Trying to draw in a broader demographic is not a “scam.” It’s just good business. In fact, it’s rather American.

5. That “almost all of [the bios] have some snide remark at the end” with “cynicism and mockery.” I don’t quite see that. I see a conservative POV. Otherwise I didn’t notice anything that was dishonest or untrue. Granted, I didn’t fact check it all, but the list fairly links to all our actual PR sites and books and works and thus is not trying to misrepresent us. Indeed, if anything they are promoting us. If I were to run the differential math on this, as a result of their being this open about plugging people into our world, odds are this site is now going to deconvert more Christians than it will convert atheists to Christianity. For example, the only “odd” thing about the bio Barham gave me (I am assuming he was the sole author) is that it mentions my advocacy for the theory that Jesus never really existed–but that’s hardly a secret. Yes, perhaps a (possibly) conservative Barham included that item because he thought it was wacky. But he didn’t mock me for it nor was he snide about it. He just stated the fact of it. Likewise, for Greta Christina he tacks on at the end that “she also publishes pornographic fiction.” Well, yes. She does. That’s not cynicism or mockery. It’s just the way conservatives honestly see us. Indeed, this author could have been snide or mocking about these details. What I find remarkable is that he wasn’t. This looks like honest, indeed respectful reporting to me. Conservative-minded, sure. But so what?

6. That the site advocates “for the benefits of an online education (you know, where students need not actually learn stuff)” and “their Degree Finder widget doesn’t include biology, physics, chemistry etc. No point in needlessly troubling those creationist minds.” Though both facts are true (the site does advocate for various kinds of online education, and its widget doesn’t have biology, physics, or chemistry in it), the inference being made from these facts is not logical. ID advocate Michael Behe is a biochemist. And I can’t fathom why creationists would be afraid of physics or chemistry. The widget also lacks other majors that can’t possibly have anything to do with imagined creationist phobias (are they morbidly afraid of anthropology, oceanography and astronomy?). Rather, when you look at what the widget does include, it’s obviously slanted toward career-ready degrees. Hence, no physics, but “engineering” and “engineering management,” degrees that can hardly be pursued without studying physics. Likewise, no biology, but tons of health science degrees, from “gerontology” to “radiology” and “nursing,” none of which can be pursued without studying biology. This also fits the site’s focus on online degree granting institutions, like the University of Phoenix, which specialize in career-ready degrees and not general sciences. The site is clearly geared toward people who need an affordable way to get a better job (“career success” as the site itself says). An ambiguous degree in biology is not going to appeal.

However, there are valid criticisms to make of the site.

It’s certainly a little conservative and Christian slanted (although perhaps not so much as critics have made it seem, but it definitely is coming from that corner of the ring; just peruse some of the articles to get an idea). But it’s not like conservatives don’t get to have their own websites. And if you think about it, “top” lists of atheists generated by conservatives should be more telling, as such lists catalog the people they regard as their greatest threat. More of an issue perhaps is the fact that TheBestSchools.org isn’t really promoting “the best schools” per se but the best cheap schools (or, shall we say, “affordable” schools) and is primarily promoting schools who would appear to be paid advertisers, and that these are predominately D-list schools, usually online schools. It looks like you will never be directed to apply to any mainstream state university through the site’s widget, although such schools do get promoted in some of the site’s articles (e.g. its article on the “top ten most affordable law schools” has some good recommendations and does not appear biased towards the site’s advertisers). So they aren’t engaging in dishonest reporting. This is therefore not a “scam” site. Its widget is a bit dodgy, but no more so than GoogleAds would be. It’s clearly just promoting for-profit online education.

For example, using its “Degree Finder” widget you’ll get recommended such places as DeVry University (a for-profit company which has numerous physical campuses and an online education program, but does have a reputation for being something like the McDonald’s of college education) or Liberty University (a full on, totally bonkers, “yes, they teach young earth creationism in biology class” Evangelical school) or University of Phoenix (a primarily online for-profit college that’s kind of like the Denny’s of college education…you know, a step up from McDonald’s). UOP has gotten into trouble lately over its somewhat shady slant towards profits over quality (see the NYT article and a Harvard Extension blog thereon, and UOP’s official reply, and the analysis of what is passed off as an independent blogger…writing for an e-school site in Poland for some reason…but what one might suspect is a hired PR puppet of UOP). What about Liberty U? I don’t think the occasional presence of LU here is a pro-Christian plant. More likely it’s just one of those for-profit schools that’s also advertising through the same widget. Because LU is pushing a big online program now.

So, that’s all the back story. After posting their “top fifty atheists” blog to draw traffic (again, no evil in that) Barham asked me personally if I’d do an interview for the site. I could say anything I wanted (within common decency). Nothing would be edited out. He also approached many others on the list. As for myself, I said sure, since by then I knew it was a Christian site, but I’d done questionnaires for Christian sites before (including one inspired by the “top 25 atheists” list generated similarly to this one, at a site using exactly the same widget–the WHOIS for that site seems locked up by denial-of-service attacks so I can’t discover who owns it). I have no problem with that, as long as they are honest about how they represent what I say, and don’t ask stupid questions. Barham’s questionnaire was well-written and his questions thoughtful and interesting. And true to his word, he published my full reply, even improving its punctuation and correcting typos. The end result is something definitely of interest to Christians, atheists, and prospective college students alike. Now you can read for yourself The BestSchools Richard Carrier Interview. It talks about my background and life story, why I am skeptical of a historical Jesus, why I’m a naturalist and how I deal with certain questions about that, my debate with W.L. Craig, the future of atheism as a movement, and what advice I’d give to prospective college students.

I see this as a mutually beneficial arrangement. He gets traffic and diversifies his target demographic for his product marketing, and I get to promote my work, and my views on philosophy and education, and on atheism as a movement in general. Just try to imagine this happening in an Islamic country and you’ll think twice about being overly cynical about such a transaction.