The Jesus myth vs. history debate just got covered on CNN.com for Easter Sunday. The article, by John Blake, is “The Jesus Debate: Man vs. Myth.” Blake interviewed me and several others on both sides of the issue, and put together a sort of okay article reflecting common views on both sides, although it’s a bit of a rush job, since there is no back and forth (assertions on each side go unanswered by the other, even when they are ridiculous, or clearly talk past the point supposedly being answered, as if rebutting a different argument entirely).
It’s sort of a “this is what the debate looks like to us reporters” account, balanced and neutral in perspective, but not in-depth enough to actually eliminate misconceptions on either side. As a result, I’m not sure it’s very informative. I had more questions by the end of it than understanding. The howlers from the defenders of historicity look a bit disturbing, for example (did Craig Evans actually argue that Jesus must have existed because the Gospels say he cried once? Or that only Jesus could invent parables? Either would be laughably absurd, but that is how he is quoted). And I and Price are mixed in with Freke as if we all agree or have the same credentials.
Had I known, for instance, that Freke cited to Blake the Orpheus Stone as evidence and claims it depicts Osiris (!), I could have informed Blake of all that’s wrong with this claim. First, it depicts “Orpheus the Bacchic” (i.e. not Osiris, nor even Bacchus, but Orpheus, who on the amulet is said to be a worshiper of Bacchus, i.e. an initiate in the Bacchic mysteries). Second, it’s authenticity has been questioned–although invalidly, in my opinion, nevertheless it bears mentioning (e.g. see James Hannam’s summary of the situation in The Jesus Mysteries Orpheus Amulet; note the case made for inauthenticity is refuted by the fact that there is no cross or crucifixion depicted: it’s a ship’s anchor, to which Orpheus is tied, imagery so bizarre I cannot imagine anyone thinking to forge it, and the inscription “Orpheus the Bacchic” is attested on several other objects, and it’s unlikely all of them are forgeries). But more importantly, as even Freke admits in Blake’s article, it’s dated to the third century. Although that date is largely conjectural, one cannot make much of an argument that Christianity borrowed the crucifixion idea from whatever story this amulet is depicting, not least because Jesus wasn’t tied to an anchor and drowned.
These kinds of complexities make it difficult for reporters to weigh in on this debate, I know. But we might get more thorough investigative reporting in the future.