My new book is finally done and available for pre-order at Amazon: titled Proving History: Bayes’s Theorem and the Quest for the Historical Jesus. Yes, that’s the one (or one of the two) that everyone has been asking me about. It’s been years in the making, and in the waiting, but we completed its academic peer review, I made all requested revisions, proofed the galleys, finished the index, and it’s all ready to go, at the printer’s being typeset now. It’s being published by Prometheus Books, my first sole-author title with them.
This all started long, long ago, four years in fact, when my wife and I were buried under student loan debt and I offered myself up to complete any hard core project my fans wanted in exchange for as many donations as I could get to fund my work. They all unanimously said “historicity of Jesus” and came up with twenty thousand dollars. Which cleared our debt and really saved us financially. It was a huge boon and I am extremely grateful for everyone who made that happen. And I’ve been tirelessly working to make good on the project ever since. I wanted the result to be superb and unassailable, nothing half-assed, but thoroughly researched.
Then I discovered that the field of New Testament studies was so monumentally fucked the task wasn’t as straightforward as I had hoped. Very basic things that all scholars pretend have been resolved (producing standard answers constantly repeated as “the consensus” when really it’s just everyone citing each other like robbing Peter to pay Paul), really haven’t been, like when the New Testament books were written (I blogged about one long rabbit hole I got lost in on that question, as just an example of countlessly many, in my Ignatian Vexation). And the relevant literature, so much of it tantalizingly pertinent, is vast beyond reckoning, over forty years of valuable papers and books, leading to discoveries I never expected (for example, real evidence of a pre-Christian expectation of a Dying Messiah). I’ve personally collected and read over 500 articles and 50 books for this project, and skimmed or read over ten times that number at the UC Berkeley and Graduate Theological Union libraries or via JSTOR and other access nodes.
The end result was that I realized this was going to have to be two books: one resolving the problem of method (because the biggest thing I discovered is that every expert who is a specialist in methodology has concluded, one and all, that the methods now used in Jesus studies are also totally fucked), the other applying my reformed method to the question. That second book will be On the Historicity of Jesus Christ, and it is near completion (spoiler: I conclude he most probably didn’t exist, but that it requires a very deep and detailed examination of the evidence to realize that). The first book became Proving History, which I finished last year and has been going through the usually long production and peer review process at the publisher, and is now on track for a late April release. Yes, there will be e-versions as well as print.
What’s It About?
The promo copy prepared by Prometheus Books is really very good, and describes the book quite well. Basically, it aims at two particular objectives, and one broader objective: (1) to show why the methods used to study Jesus are illogical or inapplicable, and to replace them with a method that is neither; (2) to show why, once we use the correct method, every conclusion reached about Jesus so far is not defensible on any previously championed argument (requiring a total, field-wide do-over); and (3) to use these particular examples to make a general point about the entire field of history: that all valid historical argument is and must be Bayesian, and any methods or arguments that are not, are not logically valid or sound.
Historians will want to read the book even if they aren’t interested in Jesus, because it all applies equally to whatever they study, too. Philosophers will want to read the book, because it makes a groundbreaking contribution to the logic and epistemology of history. Fans of Bayes’ Theorem, and anyone who wants to finally find out what that is and why everyone is getting into it all of a sudden (but has found everything written about it so far to be unintelligible or uninformative), will want to read the book because I designed it as a textbook for people in the humanities and not scientists or ivory tower mathematicians. And Jesus scholars (in fact anyone interested in Jesus or the origins of Christianity) will want to read the book…well, for obvious reasons.
To learn more about all this, John Loftus interviewed me about the book just recently and produced a really good article about it on his blog: An Interview with Richard Carrier about His Book “Proving History”. Loftus was one of the few lucky reviewers who received an early pre-publication draft from Prometheus–which contained the text as it was before it was peer reviewed; in response to that peer review it underwent a lot of improvements and corrections, though nothing fundamental. For those who want a primer on what the hell this “Bayes’ Theorem” thingy is, check out my Skepticon talk from last year: Bayes’ Theorem: Lust for Glory!
Since I am applying a mathematical theorem to the logic of historical argument, it’s often asked what my qualifications are in mathematics, since my primary field (my Ph.D.) is ancient intellectual history (philosophy, religion, and science), and my secondary field (self-taught but professionally published) is philosophy. The answer is, I had the book formally peer reviewed by a professor of mathematics, and consulted with a few other professors of mathematics during its development. I also, of course, researched the hell out of Bayes’ Theorem for this book. My more general qualifications are some 20 or so college semester credits in mathematics and mathematical and engineering sciences, and a career background in electronics and the history of science. But the peer review and consults were more important.
Another common question is how “out of the mainstream” my conclusions are. Actually, in this book, they are fully in the mainstream, with the exception of the groundbreaking idea of structuring the logic of historical argument on a foundation of Bayes’ Theorem, which is in many ways a natural progression of what’s already been going on in expanding the applications of that theorem. I’m just the first expert in the humanities to come along who also loves math and knows enough about it to introduce it there. But the rest of the book’s conclusions simply reaffirm what countless insider specialists have already been saying (and I name and cite plenty of them to prove that), and using Bayes’ Theorem to show why they’re right.
Finally, it is often asked if this book argues that Jesus didn’t exist. No. It is necessary to build that case one piece at a time rather than trying to prove everything at once. This book takes no position on that question, but merely shows how the methods used to argue for his existence are illogical and therefore the question must be examined anew, with new methods, methods that are valid. But lest you think that’s the same thing as proving Jesus didn’t exist, you should know that that would be the fallacy fallacy, the fallacious assumption that if an argument for x is fallacious, that therefore x is false. If the same facts are examined correctly, as for example with my new method, we may yet vindicate the conclusion that Jesus existed. So what the correct conclusion is requires that new look, and that is what I accomplish in my next book.
Final Word to My Benefactors
Earlier this week I sent out an email to everyone who donated $250 or more to fund my research grant, which was overseen by Atheists United. Per my contract with you all, anyone in that golden category has earned free copies of Proving History, and I need to work out where to send them, among other details. But many of those email addresses have bounced, no longer active. So if you are in that donor category, and did not receive my email, then please email me at once (email@example.com) so I can update my contact info and see to it that you get your copies of the book when it comes out in a few months. Even if you don’t want your free copies, please contact me anyway, so I at least know not to keep looking for you.