The sickness unto death

More on the joys of Ramadan.

For most of Australia’s 496,000 Muslims, the start of Ramadan today is a holy  month of fasting by day and feasting by night. But for the estimated 22,000  Australian Muslims with diabetes, it can be a time of fluctuations in blood  sugar levels that can be dangerous, even deadly.

So they should just not do it.

But no one should do it – it’s not healthy for anyone. Fasting and bingeing is a really terrible way to eat. Predators in the wild have to do that because that’s how it is (and lots of them starve to death), but it’s not something to do as a religious offering. [Read more…]

Liberalism is all about sex and shopping

Giles Fraser reiterates his antipathy to liberalism, but it’s a straw liberalism that he’s antipathetic to. In the reaction to his piece on circumcision he sees

an opportunity to clear the decks and say why I am not a liberal. No, I’m not a conservative either. I’m a communitarian. Blue labour, if you like. But certainly not a liberal. What I take to be the essence of liberalism is a belief that individual freedom and personal autonomy are the fundamental moral goods.

That’s wrong. Individual freedom and personal autonomy are important in liberalism, but they’re not the fundamental moral goods, and in fact they’re not really moral goods either. “Values” would probably be the better word. [Read more…]

The Robbers Cave

Reposting a comment I just made (slightly altered to be more general) so that more people will see it. I wrote it in response to a comment based on the idea that there are insiders and outsiders among commenters. That’s an understandable idea – there are people who know the background of a lot of issues discussed here because they’ve been following them for awhile, and there are people who don’t. Sometimes the people who don’t make comments that miss the mark because of the lack of background. That can be frustrating, especially when the comments consist of angry scolding based on reading a post by, say, Thunderf00t and thus lacking all context. But dividing people into insiders and outsiders is a bad idea; hence the comment.

———–

I really don’t want to divide people into insiders and outsiders here. That’s junior high school stuff, you can’t sit at our lunch table stuff. I want new people – aka “outsiders” – to read and enjoy and join the discussion.

Now…some of that insider v outsider happens anyway, or as it were “naturally” – i.e. without anyone spelling out that that’s what we’re doing. But if that is what we’re doing…well we shouldn’t be.

On the other hand – there is a certain ethic that builds up over time. There are understood conventions, and so on. Casual jokey sexism isn’t popular here, for instance – and since it’s not a particularly benign thing in itself, I think it’s ok to object to it somewhat sharply. But I don’t want us pouncing on anyone who’s new here as if this were a club with a secret code. I really don’t. That’s just a barrier to new people. Plus…well, it ain’t nice.

That’s part of what critics dislike about blog culture, you know. It’s part of what the goons who rant about the mythic beast “FTB” have in mind. It’s that insider thing, that gangs up on outsiders. It’s groupthink; group dynamics; the Robbers Cave experiment; all that. We don’t want to do that. The goons aren’t wrong to frown on that.

On the other hand the goons themselves help to elicit it, by being so goonish, by trolling, by being so selective in whom they scold – so that’s part of why we get so defensive.

But let’s not.

Let’s try to assume people have good intentions unless they make it obvious that they don’t.

Water? Just because it’s 120 Fahrenheit? Pfffffffff

Imagine being a foreign worker in Saudi Arabia. Now imagine being a foreign worker in Saudi Arabia during Ramadan.

Saudi authorities are warning non-Muslim expatriates against eating, drinking or smoking in public during Ramadan, the monthlong sunrise-to-sunset fast — or face expulsion.

The Interior Ministry of the oil-rich kingdom is calling on non-Muslims to “show consideration for feelings of Muslims” and “preserve the sacred Islamic rituals.”

Otherwise, a statement says, Saudi authorities will cancel violators’ work contracts and expel them.

The warning came on Friday, the first day of the Ramadan observance.

In addition to Saudi Arabia’s 19 million citizens, there are nearly 8 million Asian workers in the country, as well as hundreds of thousands of other foreign expatriates from around the globe, according to government figures.

You realize what that means – it means that in one of the hottest countries on earth, foreign workers are forbidden to drink water on the job between sunrise and sunset. (Clearly so are all Saudis, including those who would prefer not to be Muslim at all if only that were permitted.)

Mo said Allah said everybody has to risk dehydration and death during Ramadan, so no back talk or you’ll be on the next plane to Manila.

Via Taslima.

 

Where, gentlemen, will be our dinners and our elbows?

My friend Mary Ellen pointed out an item about the Seneca Falls convention this morning.

The Seneca Falls Convention — the first convention for women’s rights — began on this date in 1848. The seed had been planted eight years earlier, and grew out of the abolitionist movement. Lucretia Mott and her husband were traveling to London to attend the World Anti-Slavery Convention. Aboard the ship, they met a pair of newlyweds — Henry and Elizabeth Cady Stanton — who were also on their way to the conference for their honeymoon. Once in London, the six female delegates, including Mott and Stanton, found that they would not be seated and could only attend the conference behind a drapery partition, because women were “constitutionally unfit for public and business meetings.” Mott and Stanton were outraged, and together they agreed that they really should organize their own convention.

Huh. That sounds vaguely familiar… [Read more…]

Social intelligence and the novel

Patricia Churchland opens chapter 6 of Braintrust, “Skills for a Social Life”:

The social world and its awesome complexity has long been the focus of performances – informally in improvised skits around the campfire, and more formally, in elaborate productions by professionals on massive stages. Among the cast of characters in a play, there is inevitably a wide variation in social intelligence, sometimes with a tragic end, as in King Lear. [p 118]

We’ll be talking about Lear next. That’s a very good description of his problem, his “tragic flaw” – it’s not anything grand or impressive, it’s just babyish clumsy oblivious lack of social intelligence. It causes him to set up a ludicrous “contest” which simply begs to be gamed, it causes him to be blind to obviously insincere flattery, and it causes him to mistake loving attempts to save him from his own blindness as treason. He’s pathetically mind-blind, and because he’s a king he’s never been taught better, or taught to let people help him navigate.

Lady Catherine is another such, and she too is insulated from the effects by her status and money. It struck me that social intelligence was Austen’s great subject. That’s not true of all novelists. It doesn’t fit Emily Bronte, exactly, or George Eliot, exactly – Eliot did write about it a lot (Lydgate, Rosamund) but it wasn’t dominant the way it was with Austen.

That’s probably why so many people think she’s minor, or trivial – but they’re wrong. Social intelligence isn’t minor or trivial. Mr Woodhouse is just a Lear writ small; he does less harm only because he has less scope.

1.5 billion acting as one

Looking for hidden assumptions in journalistic assertions, such as in a PBS story about Muslim athletes and Ramadan. First line:

The world’s more than 1.5 billion Muslims have begun observing the holy month of Ramadan, when they fast every day from dawn to sunset and offer special prayers and gifts to the poor.

That’s almost certain to be wrong. The figure includes people who are simply defined as Muslim geographically or ethnically, and then not all people who define themselves as Muslim observe Ramadan, and some who observe Ramadan do it selectively. It’s just dumb to assume that all “Muslims” are of the devout variety and obey all the putative rules.

It’s a weird kind of covert social pressure, probably unintentional. They should be more careful. It’s already a widespread mistaken assumption that all Muslims obey all the putative rules, no matter how stupid or cruel or both; the media shouldn’t be helping to entrench that assumption.

Hamlet 2

Let’s continue the Hamlet discussion. There are a million things one could talk about, so let’s talk about a few. (I have a folder of notes on the subject somewhere…I wonder if there’s any chance I could figure out where…)

One item. I noticed once that the word “love” is used often in the play, but it’s almost always used either deceptively or doubtfully. (I didn’t have a computer when I noticed that. It’s trivially easy to collect them all now. There’s something faintly annoying about that.) That fact by itself sums up a lot about the play.

Done badly, that can seem like just teenage angst and self-absorbtion. It shouldn’t be done that way, because it’s not just teenage.

Speaking of which, one of the famous cruxes (a crux being a difficulty, a discrepancy, aka a mistake) is the fact that at the beginning Hamlet is a college student (which could make him as young as 14) and by the graveyard scene he’s 30. Shakespeare made lots of mistakes of that kind. It was a play – a working recipe for a group of actors, Shakespeare being one of them. There was no obvious need to be careful about details.

Shakespeare was unique in that way, you know. He was not only an actor, he was also a shareholder, in the company and in the theater. His company was unique in owning its own theater, and he was unique as a playwright in being also a player and an owner. Ben Jonson did some acting, but as an employee, not as an owner.

Hamlet is about acting, among other things. Acting, dissembling, seeming – it’s all about that. When people talk about “love” they’re usually acting. Polonius’s supposedly wise advice to Laertes is all about acting and dissembling – the much-quoted bromide “to thine own self be true” is deeply ironic. At the end of the play Laertes is acting and dissembling at the behest of the consummate liar and dissembler Claudius.

Your turn.

A nun speaks up

The president of the Leadership Conference of Women Religious, Sister Pat Farrell, was interviewed on Fresh Air the other day. It was pretty interesting. She had kind of a religious voice and way of speaking – very even and gentle – maybe because it’s her nature but (it seems to me) more likely because she was trained to. She never sounded angry. That was a little bit frustrating, in a way – I’m used to secular people, who do sometimes sound irritated or angry. The unchanging mildness of her tone sounded a little alien and pious.

But some of the content of what she said was pretty frank. That was especially the case when Terry Gross asked her about the way the church treats child-raping priests compared with the way it treats the Leadership Conference of Women Religious – protective lenience on the one hand versus harsh public scolding and interference on the other. Farrell said it was totally unacceptable.

She didn’t sound the least bit overawed by the Vatican. She wasn’t as compliant as I’d expected. She basically said they don’t know what they’re talking about, and they shouldn’t be excluding women from leadership roles and then bossing them around. She clearly thought the stuff about “radical feminism” was absurd.

Sincerely, what I hear in the phrasing … is fear — a fear of women’s positions in the church. Now, that’s just my interpretation. I have no idea what was in the mind of the congregation, of the doctrine of the faith, when they wrote that. But women theologians around the world have been seriously looking at the question of: How have the church’s interpretations of how we talk about God, interpret Scripture, organize life in the church — how have they been tainted by a culture that minimizes the value and the place of women?

Shall we make a list?