by Maryam Moosan-Clark
In Godless Americana: Race and Religious Rebels, Sikivu Hutchinson takes us on a roller coaster ride through the different, interacting forms of underprivilege that affect People of Color in the United States, past and present. Throughout much of the journey, despite giving numerous examples a minority person can relate to, she maintains a measure of intellectual distance necessary for proper analysis. This changes on the final pages where she shares one historical and two personal experiences of loss (one still bearable for someone who is a parent, one not) which make everything discussed in the book suddenly and painfully concrete. Godless Americana is thoroughly researched and properly sourced, which is not a given for an activist book and should make the lives of racism denialists somewhat harder. Sikivu’s mastery of language, alternating between intellectual and activist, makes for a very captivating read, especially considering the sobering nature of its content.
Many of the patterns discussed in Godless Americana can be transposed to the situation of islamized minority cultures such as the Khorakhane Romani people, but also in part to Non-Arab, Islam-colonized nation states. To understand this, some context is required. As Sikivu points out, many white non-believers renounce their former faiths on purely intellectual grounds. Often, the same insight in a minority person merely leads to closet Atheism where, for reasons of social acceptance, one remains a member of the dominant religon in name. An additional impetus is usually required for such a person to come out as an Atheist (capitalization intended). The most common ones are socialist political views, the causes of women, gender and sexual minorities, and anti-racism. For myself, and interestingly also for the other Ex-Muslims in our immigrant freethought group, it was the latter.
At some point, I had to admit however reluctantly that the purportedly liberating, universalist, anti-racist religion I had been raised in was actually a racist, colonialist political ideology that promoted Arab supremacy and immunized itself against opposition by also being a religion. I realized that Turkish and to some degree Persian people had managed to bend the ideology to acquire a privileged position in the same way white Europeans have adapted Christianity to their needs. It was this racial hierarchy, which works to the detriment of my people, that ultimately convinced me of the necessity of Atheism. Godless Americana treats white supremacism and the Christian religion as separate but interconnected phenomena. Whereas in the Islamic world, Arab political and cultural imperialism are blended into one, the collection of causes and effects is ultimately the same. The most important commonalities are discussed below.
While this is not explicitly stated, Godless Americana shows how more than two centuries after slavery forced the transition from extended to nuclear families, African American culture has yet to recover from it, and this is one of the many factors that negatively affect the lives of women. Among the Romani people, this transition is in various stages, depending on whether it was or is driven by slavery, genocide, or migration. Most of the time, however, it happens as involuntarily as it did for African Americans. Unlike white people, for whom this was a gradual process over more than a century, our two peoples have had very little time to adjust. This disproportionally affects women, to whom the responsibility for family work traditionally falls, and it leaves broken homes and dysfunctional families in its wake.
Sikivu repeatedly highlights the proprietary relationship between a white master and the body and produce of his other-race bondwoman as the archetypical form of racist-sexist exploitation. [Read more...]