Prayer Warriors and Freethinkers (on the Texas Freethought Con)

 

by Sikivu Hutchinson

Excerpt From: The New Humanism

The prayer warriors have descended on the Crenshaw parking lot in South L.A.
The first sentry, a slight man in athletic shorts, weaves through the parked
cars on an old Schwinn. He flags down the driver of a T-Bird. They exchange
quick greetings then bow their heads and join hands, oblivious, for the moment,
to the crash of street traffic, the manic dance for parking spots, the rustle of
grocery bags and runaway shopping carts. On this hallowed plot of blacktop time
is suspended and God vibrates through the chassis of each parked car, as the men
bond in the simple bliss of scripture.

I caught the parking lot prayer warriors a week before I was scheduled to
speak at the Texas Freethought Convention, an annual October gathering of non-believers in
Houston. It was an ironic send-off for my pending trip, reminder of the visceral
grip of everyday Jesus and the unique challenges of black secularism. Five years
ago, two men holding hands in this particular lot might have elicited homophobic
double takes or a beat down. But now, the public performance of prayer, street
preaching and proselytizing in urban communities of color is back with a
revivalist vengeance borne of the vicious arc of recession.

Long before it became fashionable to lament the demise of the American dream,
joblessness, foreclosure and homelessness were a fact of life for many in
predominantly black and Latino South Los Angeles. Indeed, it has been said that
when America catches a cold black America gets the flu. The titanic wealth gap
between white and black America means that fewer young African Americans will be
able to meet much less exceed the standard of living enjoyed by their parents.
Over the past decade, socioeconomic mobility for black college graduates has
actually declined. At 8.7% of L.A. County’s population, African Americans are
50% of its homeless and 40% of its prison population. MORE@ http://thenewhumanism.org/authors/sikivu-hutchinson/articles/prayer-warriors-and-freethinkers

Prayer Warriors and Freethinkers (on the Texas Freethought Con)
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Voters Smackdown Insanity

By Sikivu Hutchinson

In a sign that humanist rationality can prevail in the American mainstream, voters scored key moral victories for civil and human rights in Mississippi, Ohio and Arizona.  The defeat of Proposition 26, the so-called personhood initiative, is a major blow to the pro-death forces seeking to turn back the clock on women’s rights.  The most religious state in the country, Mississippi already has parental consent laws, mandatory waiting periods for women seeking abortions and severely limited reproductive health options.  But if the Christian fascists can’t succeed in bible thumping ole Miss where can they? Not to be deterred, the Colorado-based Personhood USA campaign is gathering signatures for ballot initiatives in nine other states.

The Christian fascists might also want to get it straight on whether all new “persons” would be eligible for collective bargaining rights.  In Ohio, voters’ opposition to an anti-union bill was a loud rebuke to the wave of anti-union sentiment from the Tea Party and its GOP amen corner.  If it had passed, the Ohio law would have “banned public employee strikes, scrapped binding arbitration, and denied public workers the ability to negotiate pensions and health care benefits.”  In
their rush to demonize big government, “fat cat” public employee unions and their swollen pension funds, the reactionary right conveniently ignores the
fact that historic safeguards like collective bargaining essentially built the modern white middle class.  But the white nationalist rhetoric that has spawned fascist personhood initiatives and anti-union hysteria is all of a piece.

That’s why yesterday’s successful recall of anti-illegal immigrant demagogue and Arizona Republican State Senator Russell Pearce was also a vindication of national social justice movements linking living wage jobs, equitable access to education and anti-racism. Pearce was the architect of SB 1070, the first salvo in anti-illegal immigrant public policy that criminalizes undocumented immigrants and their families.  Continue reading “Voters Smackdown Insanity”

Voters Smackdown Insanity

My Savvy Sister Profile of Sikivu Hutchinson

My Savvy Sister of the Week Profile by Editor Te-Erika Patterson

Sikivu Hutchinson is the author of Moral Combat: Black Atheists, Gender Politics, and the Values Wars.   She founded the Women’s Leadership Project (WLP), a South L.A.-based feminist mentoring and social justice advocacy program for high school girls of color. The WLP trains young women to advocate for gender justice in their school-communities around anti-violence, reproductive justice, media representation, undocumented student rights, college access and LGBTQ rights.

MSS: Being Black, feminist and atheist sounds like a triple punch in the
face to the “Miss Manners” generation. Can you remember what it was like to form
these feminist and atheist views?

Sikivu: I grew up in a secular
household, so I had a leg up on skepticism, freethought and intellectual
curiosity. Both my parents were what I would call “activist scholars.” Some of
my earliest memories coming of age in South L.A. in the 70s and 80s were of
going to demonstrations, public forums and meetings on social justice issues
relevant to the black community, particularly around the pervasiveness of police
terrorism and police misconduct during that era. I was also exposed to authors,
intellectuals and historical figures of African descent (many of whom embraced
freethought) very early on, so this became my moral foundation. My parents
ensured that I had literature from black women thinkers and writers. My father
gave me my first anthology (by Mari Evans) on black women writers in high school
and my mother was a nationally esteemed English teacher heavily into forerunning
womanist/feminist writers like Toni Cade Bambara, Alice Walker and Toni
Morrison. These were my values. Consequently, Christianity, supernaturalism and
belief in God really had no bearing on my sense of ethics, justice, fairness and
identity.

MSS: Outing yourself as an atheist in this society could
be painful and scary. Why is it important to you to share your views on
spirituality or the lack thereof? Continue reading “My Savvy Sister Profile of Sikivu Hutchinson”

My Savvy Sister Profile of Sikivu Hutchinson

Black Skeptics on Black Freethinkers Blogtalk Show!

Black Skeptics at Center for Inquiry Los Angeles

 

Black Skeptics Group

The Black Skeptics will be appearing on the Black Freethinkers Blogtalk Show this Sunday at 2:00 CT. The Black Freethinkers show is a weekly forum for black non-believers hosted by Mandeesa Latifah Thomas and Kim from the Black Non-Believers of Atlanta.

black-skeptics-group-introduction

Black Skeptics on Black Freethinkers Blogtalk Show!

My Gawd! It’s a Miracle!

By Norm Allen

On October 29, 2011, the Associated Press ran a heartwarming story about an adorable dog that cheated death. (“Stray dog awaits adoption after surving gas chamber,” The Buffalo News, p. A7.)

On October 3rd, a new operator of a gas chamber run by the Animal Control Department in Florence, Alabama, placed the dog into the chamber with other animals. Carbon monoxide was fed into the chamber. The lucky dog was the only survivor.

Surely a genuine miracle of a religious nature must have occurred. After all, there is no other possible explanation as to how the dog could have survived. Indeed, workers at the animal shelter named the dog Daniel, after the biblical hero that made it out of the lion’s den.

Not so fast. About four paragraphs into the news story, a spokesman for the city, Phil Stevenson, offered another possible scenario. “It may be that his breathing was shallow because of a cold or something.” Sadly, however, Stevenson added, “Or maybe God just had a better plan for this one.”

Fortunately, Julie Morris, senior vice president of community outreach for the American Society for the Prevention of Cruelty to Animals, delved more thoughtfully into the subject. According to the news article, Morris said:

Variables that could allow a dog to survive such a gassing include the number of animals placed in the chamber, the concentration of carbon monoxide, whether the chamber is airtight and the health of the animal, with young healthy animals having the best chance for survival…Since carbon monoxide is heavier than air, it sinks, so a tall dog, or one that climbed to the top of a pile, would have a better chance of surviving….

Such cases are extremely rare. However, they do occur. A rare case, an amazing coincidence, or a mystery should never be mistaken for the occurrence of a genuine miracle of a religious nature.

However, such ignorance lies at the foundation of theistic religion. For example, Bible believers claim that God created the rainbow as a promise to humanity that he would never again destroy the Earth with a Flood. Yet we now know that rainbows are created by the refraction and dispersioin of sunlight on drops of rain. Still, people prefer the poetic religious tale.

Similarly, many theists embrace the biblical story that God created the stars. However,we have known for years how stars are formed naturally. Now, thanks to the Hubble Space Telescope, we can see areas in the galaxy where stars and planetary systems are being born. (There is no reason to suppose that a mystery God is making it all happen.)

What about the “miracle” of life? Certainly God must have created life on Earth. However, amino acids, the basic building blocks of life, oranize themselves. Moreover, they do so selectively. Again, there is no reason to suppose that there is a God lying at the bottom of it all.

Still, certainly genuine religious miracles occur with regularity throuhout the world. For example, what about all of the wonderful faith healers doing good through the power of Jesus? Many faith healers are simply dishonest. The skeptic James Randi has exposed such faith healers as Peter Popoff. For example, Randi discovered that Popoff was able to secretly get information from his followers because he had a tiny electronic transmitter in his ear. His wife, unbeknown to his followers, was relaying him the information, and he appeared to be quite the impressive man of God. Steve Martin revisted this faith healing trick in his film, “Leap of Faith.”

One could talk about morality, the origins of life or the universe as we know it, etc. Unless there is a Theory of Everything (TOE), it is highly likely that there will always be gaps in human knowledge. However, why are theists always so anxious to rush and fill in those gaps by positing a mystery God? Why should there be so much shame in saying, “I simply do not know”? After all, once the gaps are finally filled (always by naturalistic explanations), theistic explanations come to look embarrassingly foolish. (For example, since the germ theory supplanted the belief that demons caused diseases, the demon theory has come to be viewed as ridiculously childish, and rightfully so.)

Nature is not nearly as lame as most theists seem to believe. On the contrary, nature is far more complex and powerful than most theists dare to imagine. It operates according to its own laws. Most importantly, it seems in no way obligated to humanity or any other life form to reveal any of its secrets. It is up to human beings to try to learn as much about the universe as possible. Deists used to talk about Nature’s God. However, most human beings believe they need God. Nature is in need of no God.

We should not be afraid to confront perplexing questions. Bill Cosby used to joke about his experience with philosophy. He was once faced with the question, “Why is there air?” He responded, “to blow up basketballs.” That is certainly a better answer than to simply say, “because God created it.”

After all is said and done, there is no good reason to assume that miracles of a religious nature occur. We will be confronted with questions such as, “Where does gravity come from?” However, rather than copping out and resorting to miracle mongering, we can pursue another course. We can say, “We don’t know, but in all probablity, it is the result of natural, though deeply mysterious, processes.” Such a response would certaily embolden scientists to try get to the bottom of the matter. The truth is not always poetic. Then again, why should it have to be?

My Gawd! It’s a Miracle!

The End is Near–Again!

Harold Camping of Oakland is at it again. The 90-year-old minister predicited that the world would end on October 21, 2011. This is the same prophet that predicted that the world was to have ended on May 21st of this year. Amazingly–or perhaps not–he made the same prediction in 1994.

Camping raised millions of dollars from his followers after he made the prediction for May 21st. However, according to religious scholar Jason Bruner, there is an ugly side to Camping’s otherwise hilarious proclamations.

Slightly prior to May 21, 2011, Hmong Christians that followed Camping’s pronouncements via short wave radio broadcasts gathered at a hilltop in Dien Bien, Vietnam to await the apocalypse, and to be rewarded with their own land.

The Hmong have long been persecuted as a despised minority in Laos, Thailand, and Vietnam. As they gathered for the expected Good News, they became involved in a violent confrontation with Vietnamese troops, and some believers were detained by the Vietnamese government. (For more information, see Bruner’s piece, “The Other Forgotten Apocalypse of 2011,” at http://www.religiondispatches.org/atheologies/5035/)

Though the Bible teaches that no one knows the day or the hour that the world will end, religious fanatics continue to insist otherwise. The Y2K hysteria near the turn of the century led up to the biggest non-event of all time. Computers were supposed to malfunction, water, food, and other resources were to supposed to be scarce, etc. Y2K enthusiasts were hoarding food, bottled water, matches, flashlights, guns, ammunition, etc. It was all for nothing.

Did religious fanatics finally learn their lesson? Of course not! Like Camping, many thought their calculations were simply off. They said that perhaps 2007 would be the actual year of the end times. Others believe that 2030 will be the actual date.

That raises the question: What does “near” mean? The Nation of Islam has been predicting “the coming destruction of America” since 1930. Many Jehovah’s Witnesses claim that we have been living in the end times since World War I.

Jesus taught that the end was near during his lifetime. He said that there were people to whom he spoke that would not taste death before the events leading up to the end times would occur. The biblical Jesus made such statements as “give no care for the morrow,” and “let the dead bury the dead.” Such statements make no sense whatsoever unless considered from the viewpoint of someone who believed that the end of the world was coming soon.

Rather than concede that this is obviously the granddaddy of all failed biblical prophecies, most Christians simply believe that the end is coming one day. It has been over 2,000 years, but that’s no problem. God has a different sense of time than do we mere mortals. And what if two million years pass and Jesus still does not show? Just refer to that deep time thingy.

A belief in the rapture isn’t just foolish. It thwarts genuine human progress. Imagine if the great reformers and transformers of the world had embraced this kind of quietistic eschatology. Chattel slavery would have never been abolished. The civil rights movement would have never taken place. Civil liberties would not exist. After all is said and done, end times theology seems to have no redeeming value whatsoever. On the contrary, it seems to be the most useless idea to have ever emanated from the God delusion. Yet it persists.

The idealistic dreamers have much more to offer the world than do the gloom-and-doom naysayers peddling their theologies of despair. The former are concerned with improving life in the here and now. They are striving for social and economic justice, freedom and equality. Even if their schemes are not entirely successful, some of their ideas have practical value. The eight-hour workday, paid vacations, health care, retirement benefits, anti-discrimination laws, literacy for the masses, voting rights for women, etc. were all radical ideas when they were first proposed.

It is indeed true that no one knows the day or the hour when the rapture will occur. That is because it is not going to happen. It is time that humanity kicked this utterly useless fantasy to the curb and get on with the business of improving life in the here and now.

The End is Near–Again!

Strong, Steady, and, of course, Secular!

By Naima Cabelle Washington

I believe that it was the African American poet, Sterling Brown who wrote that “the strong men keep on coming!” During a recent visit to Houston, Texas for the 4th Annual Texas Freethought Convention, I was privileged to meet Glenn Ellison, Jr., a man with a gentle smile and a friendly easy-going approach. I’m not a real fan of poetry but the words of that poem came to mind…”the strong men keep on coming,” each time I spoke with Glenn. Perhaps, that because he’s built like a Sherman tank, and when it comes down to foolish talk and religious nonsense, he easily shifts gears and uses an intellectual steamroller approach to effortlessly flatten every bit of superstitious claptrap which dares to raise its head around him. Born in Woodland, Georgia in 1942, Mr. Ellison is the eldest son in his family; there were eight children including a stepsister. According to Glenn, his initial rebellion against religion came at an early age. “It was all her fault,” he tells me, referring to an aunt. One Sunday, she saw him with a math book and told him he had no business reading it; he should have been reading the Bible. Glenn wanted to know, “Why?” Still sounding very much like a mischievous nephew, and still sticking to his story, he says, “It’s all her fault! She started it!”

As the saying goes, he’s been around a while, including around the world a few times as a member of the United States Air Force. Just listen to Glenn and it won’t take long to conclude that he’s a man who lives according to his own conscience. While stationed in Vietnam he decided to read the Bible “…from beginning to end…and when I put it down, I said, ‘this is all bullshit!'” He says that up until that point, “I played the game,” but after reading the Bible he was finished with religion because according to him, “nothing matched.” He saw through the Bible’s many contradictions. His travels were so extensive that he’s lost count of the many countries he’s visited, but he’s been on every continent. I’ve met many people who have traveled extensively and some seem to lack any interest in other people or their cultures. Not so with Mr. Ellison who is upbeat and seems to thrive on personal interaction and intellectual stimulus. He sat attentively through many of the presentations at the convention, soaking up every word; evaluating every idea, but at the same time, doesn’t mind having a good laugh.

Despite his robust appearance, he’s had some very serious health challenges and in 1992 was hospitalized to undergo grueling surgical procedures. When his wife, who is a believer, was asked by the hospital administrator who filled out her husband’s paperwork for his religious denomination, she said ‘none.’ According to Glenn, when his wife was asked if she wanted to put down a religious affiliation on his behalf, she bluntly said ‘no’ and warned them not to do it either!

Some time before his surgery, Mr. Ellison was asked if he wanted to see the Chaplain; he wanted to know, “What for?” I happen to think it is cruel and insensitive to badger a patient about to undergo surgery with such questions. People who are religious won’t hesitate to request a priest, rabbi, etc. and I really become angry when I hear stories like this. But, in my own jaded way, I also can imagine a ‘bright’ side to this: A dying man’s spiritual adviser assures him that his place in paradise is guaranteed if he is willing to confess his sins. The dying man says that he not only wants to confess his sins, but has a special ‘thanks’ for his spiritual adviser as well. He confesses that for the past 25 years he’s committed adultery―with the wife of his spiritual advisor; he also wants to thank him for supporting all of the ten children that he fathered with his advisor’s wife as well as putting each of them through college! Anyway, after his surgery, Glenn was asked again if he wanted to see the Chaplin, and he asked, “Can he get rid of this pain? …Then I don’t want to see him!”

He views San Antonio, his hometown, as a place where most of the people, especially Hispanics, are controlled and impoverished mainly by the Catholic Church. In 1992, he joined the Texas Alliance of San Antonio, the freethought organization that he has belonged to ever since. The group meets monthly and closes out the year with a celebration of the Winter Solstice. When he dropped his religious baggage, he says that he also “removed the shackles, the doubts and fears.” He would do anything or suffer any consequence for the sake of his wife and children, but, “I have no fears for my own life.” He also expressed a sentiment that I and probably many other atheists share. Once freed from the burden of religious dogma, we feel relieved and happier than ever. A man who is intent on living life to the fullest, Glenn is ‘living quite well and wanting for nothing!’

Since this was his first secular convention, I wondered if he had any expectations; he said, “I came with no expectations, but neither am I disappointed!” I understand that there were over 600 people in attendance, and during the two-and-a-half days of the convention, I had conversations with many people including Glenn, who mentioned many times how much he enjoyed being around so many like-minded people. He had a good impression of everyone he met; they were “well-informed, intelligent, and well-educated…Education is what’s needed to break the bonds of religions. It’s hard to forget what one learns at their mother’s breast.”

Atheism, of course, cannot be forced on anyone and he compared the introduction to non-theistic ideas to a believer with farming, “Plant the seed, step back, and watch it grow.” He’d advise anyone who is still grappling with religious questions to “not trust anything outside of the laws of physics.” I told him about my visit to the Central branch of the Houston Public Library. I was surprised that there were a number of very good books on non-theism; but that number shrivels when compared to the several hundred books available on religion. He’s visited the library at Cambridge University in England and spoke of the tremendous volumes dedicated to religion as well as an equally impressive number of books dedicated to non-theism. When he retired from the Air Force after 26 years of service, his wife who was teaching at that time encouraged him to also become a teacher because she felt he had a real passion for it. And, so he became a teacher. He also heard his share of criticism with respect to his lack of religiosity. Eventually, he was promoted to the position of Vice Principal where he taught school, perhaps to the dismay of some of his more narrow-minded colleagues. Glenn said that one teacher, who apparently noted his refusal to bow to peer pressure by claiming to be religious, also didn’t understand how someone who didn’t believe God still enjoyed professional advancement. His colleague noted in amazement, “But, you don’t believe,” to which Glenn replied, “And, yet I prosper. Go figure.”

Glenn is well aware of the racial turmoil of this country. In the 1960’s, America the Beautiful would once again expose its ugliness as groups of people desperate to maintain control of other human beings spewed hatred, acted-out violently, and told others which of their fellow human beings deserved to be hated. Glenn who is a proud African American wasn’t about to have anyone tell him who to hate or love. In December of 2011, he and his wife Manuela, a native of Spain, will celebrate their 49th wedding anniversary. I’m sure they both know that it takes no character to indulge in hatred, but they each have the character and internal resources needed to resist and overcome the ugliness that fills the hearts and minds of pathetic and narrow-minded human beings. He also expressed dismay over the fact that African Americans spend more money than any other group and own less than one percent of the GNP. A person with his character, discipline, intelligence, and life experiences often has little patience for those who are undisciplined, foolish, and wasteful. Yet, our current economic system teases and tantalizes especially impoverished people, with both unobtainable and useless status symbols. Corporate America encourages nearly everyone to be foolish and wasteful; few are educated to understand the difference between substance and symbolism; between necessities and desires; between price and value. Compare the amount of advertising dollars spent encouraging people to attend college, to develop their intellect, and the amount of money spent on ads encouraging people to buy showy cars, designer clothes, flashy jewelry, cell phones, etc. There’s no doubt that the corporations peddling manufactured goods will win their way into the wallets of most people. Many people, especially those living on the margins of society, are aware of how often the necessities of life are simply out of their reach: a decent education, affordable housing in quality neighborhoods, health care, and a living wage. Many poor people have also learned from their priests, rabbis, imams, etc., that it is sinful to be poor, but also learned that poverty is also the punishment for sins and yet can be a ‘blessing’ in disguise. Advertisers preach a gospel of mindless consumerism that says if we are poor we certainly don’t have to go around looking poor; while the rest of us are told that we can look and feel better and richer with every purchase that we make―affordable or not. So in many respects, we are all targeted to become servants to the corporations; our loyalty is expected by the US politicians at the voting booth as well as by Corporate America at the cash register! The doors to the public library can lead to an unlimited access to knowledge, but when is the last time that an ad on the TV, radio, or in a newspaper encouraged the public to obtain a library card? The cost of a library card that might lead to the eradication of ignorance: zero. The cost of a wallet full of credit cards that can lead to a life of debt and poverty: priceless!

When Glenn was no longer willing to “play the game,” to indulge in religious pretense, he was more easily able to do so because he is intelligent, clearheaded, and saw the benefit of no longer playing any self-destructive games. I recently heard a talk given on the topic of ethics and the benefits of developing an ethical society―not just ethical individuals. According to the speaker, when people live in an environment which encourages and promotes ways for them to do good, most of them, in fact, will do good. Conversely, when people are in an environment that encourages and promotes ways for them to behave negatively, most of them will behave negatively. By creating a society that invests in the total development of human beings, by creating communities where people are encouraged and supported to do what is good, fewer people will end up making wasteful and foolish choices. We will always be a little better off with a few more individuals like Glenn; we will much better off in a society that teaches, supports, promotes, and therefore expects its members to do what is good and to make intelligent choices.

There are many who have traded a fearful, burdensome existence for one where they are free to enjoy the beauty of nature and the company of good people; who have rejected the demands of religious obedience and empty rituals, and have accepted the responsibility to do the right thing but not in hopes of obtaining a reward or avoiding punishment. They accept the responsibility for doing the right thing for no reason other than the fact that it’s the right thing to do. The world is a better place with people like that in it; and I’m certainly better off for having met the genuine article: Mr. Glenn Ellison, Jr.!

Strong, Steady, and, of course, Secular!

Mormonism and Politics

By Norm Allen

On October 11, 2011, the Associated Press carried a news story about a conservative Christian minister’s condemnation of the Church of Jesus Christ of Latter Day Saints (LDS), also known as the Mormons. The Rev. Robert Jeffress, minister of the First Baptist church in Dallas, told news reporters that presidential contender Mitt Romney is “not a Christian,” and called Mormonism a “cult.”

Jeffress has refused to back down from his statements. He believes it is his duty as a minister to let people know the supposed truth about alleged “false religions,” such as Mormonism. “Islam, Hinduism, Buddhism and Mormonism are all false religions,” he declared.

The implication for voters is clear. Jeffress supports Rick Perry for President. The pastor is saying that U.S. voters should not elect anyone who is not a “true” Christian. Therefore, Romney or any other Mormon is unfit for the presidency.

This sounds like religious bigotry. In fact, it sounds like the same bigoted nonsense directed at the “alleged” Muslim, President Obama. Tea bigots and others still maintain that Obama–a Christian–is a Muslim, and therefore, not to be trusted as the Commander in Chief.

Still, others claim that Jeffress’ stance is not an example of intolerance. On the contrary, the Bible warns believers against following false prophets. (Is that redundant?) They would agree that Jeffress is only doing what he is called to do.

This might be so. However, the Bible often condones and encourages reprehensible behavior. The text has passages condoning patriarchy, slavery, genocide, and numerous other crimes against humanity. Only someone that believes that the Bible truly is the “Good Book” could fail to see what a colossal mistake it is to defend all of its teachings.

Could it be that the LDS Church is simply, to use a biblical idea, reaping what it has sown? After all, it was not until 1978 that the church ended its rule that Blacks were not permitted full participation in the church. (One has to wonder why the immutable, infallible God of the Mormons waited until several years after fallible human beings gave the world the civil rights movement to discover the error of his ways.)

The Black anthropologist (and atheist) Joel Augustus Rogers was highly critical of Christianity. He was especially critical of Mormonism. Rogers spoke to Mormon missionaries and other practioners of the religion. He noted that Mormons believed that Blacks could not get to Heaven because of their race. (For more on Rogers and Mormonism, see Michael McBryde’s article in my book, African-American Humanism: An Anthology, Prometheus, 1991.)

In the early 1990s, the LDS Church appeared to have made inroads in Ghana. However, then-President Jerry Rawlings started learning more about the Church’s racist past. Eventually, the Ghanaian Broadcasting Corporation did an expose of the Church, and the Mormons were pretty much banished from the country.

In other African nations, the LDS Church has been frowned upon. Yohannes Gebregeorgis, former head of the Ethiopian Humanist Organization, has been critical of Mormon missionaries in Africa. In my book, The Black Humanist Experience: An Alternative to Religion (Prometheus, 2003) he wrote that Mormons and other religious groups “are infecting the minds of young people with their pie-in-the-sky and reward in the afterworld nonsense.” (p. 103) (Gebregeorgis won a CNN Hero Award in 2008. He heads the literacy organization, Ethiopia Reads.)

Despite the Church’s critics, the faith is growing rapidly throughout the world, including Africa. In any case, it is no more a cult than is the Nation of Islam (NOI). Adherents of the NOI believe that Master Fard was God in human form. They believe in an extraterrestrial Mother Plane (complete with baby planes), etc. Still, the NOI is embraced by many influential Muslims throughout the world. They still worship Allah, assume Arabic names, make the pilgrimage to Mecca if they can afford it, etc. Similarly, the LDS Church has many teachings that do not conform to mainstream Christianity. Yet, they embrace the Bible, consider Jesus to be their savior, etc.

Religion and polticis always makes for a dangerous concoction. It can certainly be valuable to know a candidate’s religion or worldview. However, it is bigoted (and unwise) to judge someone as unworthy of political leadership simply because he or she allegedly worships a “false” God.

Interestingly, Jeffress did not raise any objections to any particular Mormon practices. If he would have said that, as a practicing Mormon, Romney is sexist or patriarchal, for example, that would have been relevant. However, no matter how irrational or old-fashioned the beliefs of a church might be, ultimately, people have to be judged on what they actually do. After all, most people compartmentalize their beliefs on some level. For example, one can believe in the Bible without believing that alleged witches should be stoned to death.

Generally speaking, in politics, people from all but the most thoroughly bigoted and dangerous religions or philosophies should receive a fair hearing and be judged on the content of their character, and not whether they have the One, True Religion. Religious bigotry should have no place in politics or anywhere else.

Mormonism and Politics

Black Skeptics Group: Book Review: “You Lost Me: Why Young Christians Ar…

Book Review: “You Lost Me: Why Young Christians Are Leaving Church . . . and Rethinking Faith” by David Kinnaman and Aly Hawkins
By Don R Barbera
Proselytizing for Professionals
As a researcher, I’ve found the Barna Group to be highly professional and focused on making sure the minutiae often lost by others receives attention. Although the latest book from Barna Group president, David Kinnaman, receives the same attention it’s appeal is limited defined by its focus on evangelism and “discipleship.”
For churches, pastors or even parents, Kinnaman’s new book, “You Lost Me: Why Young Christians Are Leaving Church . . . and Rethinking Faith,” holds some interesting ideas to connect with the younger generation and foster discipleship. It might be interesting reading for those thoroughly steeped in religious mysticism and evangelical Christian tradition that hope to slow the leak of young Christians from the church, but for the informational reader or researcher, it holds little of interest.
“You Lost Me” is primarily a book about recruiting that seeks explain and mend generational fences by pointing out changes in today’s society that affect a younger society’s views of Christianity. The information presented may be news for those sheltered within the evangelical faith community, but most of it is nearly common knowledge. Although a bit “preachy,” considering the target audience it may ring a bell with conservative Christians trying to understand losses in young membership and what to do about it.
Research from hundreds of interviews contribute to the book’ best segment, reading what young Christians had to say about the church and its practices. Kinnaman’s previous book, “unChristian: What a New Generation Really Thinks About Christianity… and Why it Matters, contains much of the same information, but presented in a different fashion. In that book Kinnaman reveals Christianity’s public relations problem and uncovers the opinions of the 18-29 age group. “You Lost Me” is the follow-up to the views revealed in that book.
Other research lists proselytizing among the things young Christians find out of date and bothersome, but “You Lost Me” is a blueprint promoting recruiting and how to do it. To be fair, there are other ideas in the book such as creating two-way communications between church generations to bring about better understanding between generations. Still, recruitment is the book’s main focus.
Religious research is one of my specialties and one of my favorite resources for information on current religious events and trends is the Barna Research Group. There are many others, but what distinguishes Barna from many is a willingness to let the “chips fall where they may” for the most part. Publication of the group’s research often meets opposition from fellow evangelical groups that apparently believe keeping unfavorable or questionable information quiet as a better policy.
Except for a select group, there is little of merit to recommend the book as it does not address the main problems facing the Christian church in general such as relevance of religion in today’s scientific world. Neither does it address the problems of the much quoted Bible compared to the very real world in which potential recruits dwell. Falling back on scripture is not a valid choice for many that seek spirituality, but evade organized religion. Whether Kinnaman’s ideas will appeal to those that escaped the church is doubtful. For those teetering on the edge, it may be enough to bring them back or finish the job of pushing them into the first group.
If you are a Christian and concerned about the continuing loss of adherents, this book might give you a few ideas about bringing people back to the church or it could forever make you persona non grata at any social gathering. “You Lost Me” is the first book I read electronically and I’m sorry I paid $9.99 for the download, but it could have been worse, as the hardcopy version cost three dollars more plus shipping.
Black Skeptics Group: Book Review: “You Lost Me: Why Young Christians Ar…

HATE IS BLIND

A wise man once said that “the mind of the bigot is like the eye of the pupil. The more light you shed upon it, the more it contracts.” This thought came to mind after my incredibly brief appearance (perhaps ten minutes at the most) on a recent podcast hosted by the Black Atheists of Atlanta. (Gluttons for punishment can tune in to the show on Mondays at www.wain-tv.tv. Click on “live broadcasts” from 7:00 pm-8:30 pm EST.)

The sheer hatred that the hosts of the show directed at me was so thick you could have cut it with a knife. It was the kind of hatred I would expect to have directed at me by Tea bigots and their ilk. (In fact, the Black Atheists of Atlanta seem to be a sort of Black version of the Tea Party.) I wondered why Black atheists would be so hostile toward other Black atheists. Then it dawned on me that hate often knows no bounds. Hatred often takes people places they thought they would never go. It is never satisfied. It always seeks new victims. It is an insatiable beast that must be constantly fed by any means necessary. And when all other possibilities are exhausted, it feeds upon itself.

A great example of this goes back to the Nation of Islam (NOI) during the days of Malcolm X. Members of the NOI grew to hate Malcolm and other alleged “hypocrites” as much as they hated Whites (especially Jews), homosexuals and women. Indeed, though Louis Farrakhan never implicates the NOI in Malcolm’s assassination, he admits that he helped “create the climate of hate” that ultimately led to Malcolm’s murder.

Former talk show host Phil Donahue used to say that “racism is a lot like cancer. You don’t always know you have it.” It is indeed true that many racists cannot imagine that they could possibly be racists. However, the Black Atheists have not only expressed hatred toward me. They have also expressed it toward Ayanna Watson and her organization, the Black Atheists of America, the Black Non-Theists of Atlanta, and others. They are as hostile toward us as they are toward Whites and people that engage in same-sex relations.

If you can recognize the hatred of Black bigots, they are likely to accuse you of “thinking like White people.” Even worse, they are likely to accuse you of suffering from “Post-Traumatic Slave Syndrome.” Imagine that! You have crazy people trying to diagnose sane people!

I wonder how much this animosity has to do with arrogance, competition, and megalomania. After all, Black Son of the Black Atheists of Atlanta is the self-styled “King of Black Atheists.” (He also professes to be the “King of Electronics.”) From what I can gather, he seems to believe he is fit to be king because he has close ties with the NOI and members of a Black Israelite sect, two of the most reactionary (and religious!) Black groups in the U.S. In any case, perhaps Black Son is worried about pretenders to his imaginary throne. (Just for the record, I don’t want it.)

The Black Atheists of Atlanta seem to have very little complimentary to say about Black atheists, in general. They often compliment Black religious leaders such as Malcolm, Martin Luther King, Khalid Muhammad, and even the alleged sexual predator Bishop Eddie Long. Yet they never promote Black atheists in any substantive way.

When the Black Atheists of Atlanta first came to the fore under Black Son’s direction, I wondered, “why us?” Why do Black non-theists have to deal with this madness? But then it hit me with the force of a revelation. Practically every movement has its lunatic fringe. Why should we be any different? However, it is up to courageous, principled people to stand up and oppose this foolishness. We are confronted with the bigoted, reactionary lunatic fringe of atheism, and we must combat it before blind hatred makes victims of us all.

HATE IS BLIND