In 2013, Black Skeptics Los Angeles (BSLA), spearheaded the First in the Family Humanist Scholarship initiative, which provides scholarships to undocumented, foster care, homeless and LGBTQ youth who will be the first in their families to go to college. Nationally these young people are at greatest risk for being pushed out of school due to discriminatory discipline policies and criminalizing police practices (foster care youth of color have some of the highest juvenile incarceration rates among all youth groups). For example, in big city school systems like the Los Angeles Unified School District, spending for school police and paramilitary weapons far outstrips spending for restorative justice initiatives which have been proven to keep students in school. And in many South Los Angeles schools fewer than 20% of high school seniors go on to four year colleges and universities.
Responding directly to the school-to-prison pipeline crisis, BSLA is the first atheist organization to specifically address college pipelining for youth of color with an explicitly anti-racist multicultural emphasis. Listen to our 2013 & 2014 scholars talk about how FIFHS helped them in their freshman and sophomore years and please share this post with the secular community. Indiegogo link: https://www.indiegogo.com/projects/first-in-the-family-humanist-scholarship-fund–2/x/2451283
In a global climate in which the criminalization and economic disenfranchisement of people of color of all genders and sexualities has become more acute, what role can secular humanism play in communities of color in the U.S.?
Last year’s Moving Social Justice conference featured an incredible array of activists, organizers and educators from the secular and social justice communities. Building on that momentum , the 2015 MSJ conference will be held October 10th and 11th at Rice University in Houston, Texas. MSJ is the first annual social justice conference dedicated to addressing the lived experiences, cultural context, shared struggle and social history of secular humanist people of color and their allies. This year’s conference will focus on topics such as economic justice, the Black Lives Matter movement, women of color beyond faith, LGBTQ atheists of color, African American Humanist traditions in hip hop, the crisis of New Atheism and much more.
The conference is sponsored by the People of Color Beyond Faith Network, Black Skeptics Group, Houston Black Non-Believers, Black Freethinkers, the American Humanist Association and African Americans for Humanism.
Confirmed speakers include (with more to come):
Women of color remain the most consistently religious group in the nation. At the same time, the majority of women of color live in highly segregated communities that cut across class lines. For many African American and Latino women of all backgrounds, faith and religion are intimately woven into their daily lived experiences, community contexts, social and civic ties and sense of mental health and wellness.
As part of the national Day of Solidarity for Black Non-Believers on Sunday, February 22nd Black Skeptics Los Angeles will host a Women of Color Beyond Faith forum at CFI L.A. at 11:30. The forum will focus on the cultural, social, political and personal issues that inform the choices some women of color have made to question/reject organized religion. It will also highlight the challenge and promise of forging alternative secular spaces that are culturally responsive to the needs of WOC. Some of the questions and issues that this forum will explore are:
Moderated by Sikivu Hutchinson, the forum will feature BSLA member Toni A. Bell, Donna Perkins of the Unitarian Universalist Church, Sandra Boooker, host of the radio show American Vernacular, and Staci Goddard of the L.A. Women’s Atheist and Agnostic Group.
By Sikivu Hutchinson
Every child in the U.S. should see Selma for at least two reasons. First, Ava DuVernay’s powerhouse film captures the political complexities and tactical ambiguities that informed civil rights movement organizing; from the behind-the-scenes factionalism among movement organizers to the FBI’s war on activists to the media’s influence on bringing black resistance to Southern terrorism straight into white Middle America’s living rooms. Highlighting the contributions of black women activists and other lesser known unheralded organizers, the film reminds young people that historical change does not spring from the exceptional actions of visionary individuals but from collective action. In this regard, Selma is an important antidote to mainstream portrayals that fixate on Martin Luther King as the sole impetus for the movement.
Second, the lessons of Selma itself are relevant to DuVernay’s “omission” from the Academy Awards nomination for Best Director. True to Frederick Douglass’ assertion that “power concedes nothing without demand” the snub of DuVernay is criminal but of course not unprecedented. Just as sustained organized action brought down Southern apartheid so must sustained organized action be directed at Hollywood’s billion dollar White Boy’s club. Each year, people of color flock to inane comedies and big budget action flicks in record numbers (Latinos have the highest film going rates and the lowest rates of representation in mainstream film). In the few theater chains that deign to operate in the “ghetto” , we watch white people play out themes of heroism, romance, swashbuckling, leadership and political intrigue underwritten by multinational corporations which rarely endorse people of color portrayals that don’t hinge on minstrelsy. Given this, why would the Academy, helmed by a cabal of older white men like the Tea Party, give a brilliant fierce black woman like DuVernay its imprimatur for disrupting one of white supremacy’s most sacred preserves? Shaming white Hollywood into [Read more…]
While the world universally condemned the slaughter of French journalists and citizens by Islamist terrorists last week, there has been relative silence on the recent massacre of thousands in northern Nigeria by the Islamist group Boko Haram — proving that white European lives matter more (once again).
From the Montreal Gazette:
Leaders of about 50 nations linked arms during a march in Paris, demonstrating a common front.
But during these symbolically important mass rallies, barely a peep was uttered to condemn another atrocity committed last week, also by Islamist terrorists. While all eyes were glued to the carnage in France, Boko Haram slaughtered 2,000 people in a village in northern Nigeria. Women, children and the elderly were slain in the streets, while other residents of Baga drowned trying to swim to a nearby island. In a testament to their ruthlessness, the group murdered dozens more countrymen in subsequent days by sending suicide bombers — girls ages 15 and 10 — into crowded marketplaces in separate incidents.
The bloodbath in Baga resulted in a strategic victory for the Islamists; when the dysfunctional Nigerian army fled the village, it essentially ceded control of Borno state to Boko Haram.
Goodluck Jonathan, the president of Nigeria, has been criticized for his inept response to Boko Haram’s advance. His inability to take effective action can in part be explained by the rampant corruption in the government and the army. As well, with an election on the horizon, he seems to be simply trying to change the channel. But it is astounding that Jonathan managed to take time away from his daughter’s wedding over the weekend to lament the attacks in France, yet failed to acknowledge the massacre in his own country…
By Sikivu Hutchinson
Now that the grand jury in Staten Island has desecrated Eric Garner’s dying breath and re-confirmed fascism in the U.S. what Black person has confidence in the justice system? What descendent of slaves has “faith” that speechifying, praying, and pleading for the system to recognize Black life will have any demonstrable impact on the United Terrorists of America? Who believes that the rule of law means anything other than a jack boot and a lynch rope around the neck of African-descent people who built this country brick by brick?
As progressive educators many of us enter the classroom every day with fierce expectations of change and redress. Working against textbooks that obliterate poor and working class people of color, we teach our students about social history to enlighten, inspire, transform and enable them to think critically about the similarities and differences between past and present. Even among those of us who push back against grand narratives that pimp the obscenity of Western exceptionalism there is an implicit assumption about progress; a secular faith in “advancement” despite the face of insidious institutional racism.
Today, we go into the classroom with that secular faith blown to bits yet again. Today, some of us will tell our students that the Garner decision makes it important to amplify that people of color have always fought terrorism on this soil. Some of us will say that the U.S. has a history of using the Orwellian language of freedom and justice to vilify the non-Western other while waging terrorist war against its own. During World War II black activists fought the hypocrisy of the U.S.’ campaign against fascism in Europe. These interventions were the legacy of 18th century revolutionary war era protests and legal resistance that free and enslaved Africans mounted against the tyranny of “democratic” empire. Social justice pedagogy is designed to empower young people to critique, question and ultimately organize against these contradictions. When we teach we try and lift up these brutal contradictions and show how they inform the present. In an age of wall-to-wall corporate media it’s one of the last bastions of decolonization for youth of color who are told that race is no barrier but see white supremacy at work every day. But in the cold light of unrelenting state criminality and savage indifference to black life it’s difficult to remain hopeful.
Discussing racism and discrimination with South Los Angeles students in a new multiracial leadership group before the Ferguson decision, some were initially hesitant to unpack their experiences. Yet in the same school students reported that some teachers divide their classrooms by seating “smart” Latino students on one side and “underachieving” African American students on the other. In the same school black boys are led away in handcuffs by school police every week. In the same school “out of control” students of all genders are physically restrained. In the same school, and in schools just like it across the district, black students are grossly under-represented in Advanced Placement and Honors classes but pack special education classes and detention halls. Unlike the murder of Eric Garner, these are the routine, everyday acts of state violence that are never captured on videotape but also signal that breathing while black remains a punishable, lethal offense. Our challenge as activist teachers and mentors is to keep pushing students to see that the system doesn’t want them to see these terrorist violations as the same.
Footage from the opening session of the October 2014 Moving Social Justice conference at CFI Los Angeles featuring Sikivu Hutchinson and Debbie Goddard:
When I first started writing Moral Combat: Black Atheists, Gender Politics, and the Values Wars back in 2009 few were talking about intersectional issues within an atheist/humanist context. Those who were were getting holy hell from the Dawkins dudebros and the Hitch fanboys. Because when you’re benefiting from economic and racial apartheid it’s far more sexy to crusade against genital mutilation among the backward primitive Muslim Africans “over there” and effectively say to black women atheists, by the way Negresses don’t you know that we rescued ya’ll from that scourge? Here, take this ‘We Are All Africans’ t-shirt and ticket to Darwin Day and sit down and shut the fuck up while we white atheists front like we’re Public Enemy Number One.
By Sikivu Hutchinson from the Faithiest blog @ Religion News
One of the most evocative images from the protests in Ferguson, Missouri this summer was that of demonstrator Angela Jaboor wielding an “I Am a Woman” sign.
Jaboor’s sign was modeled after the historic “I Am a Man” signs displayed by male civil rights activists in the 1960s. By centering black women’s agency, she challenged traditional narratives associating liberation with heroic masculinity.
Paying tribute to the invisible black women who’ve been victimized by state violence, feminists of color continue to push back against civil rights movement orthodoxies that privilege the plight of young men of color while ignoring the impact race, gender, sexuality and class-based oppression has on cis, straight, lesbian, bi and trans women of color. To paraphrase African Americans for Humanism director Debbie Goddard, “intersectionality is our lives.”
As a racially polarized nation awaits the grand jury decision on the officer who killed unarmed teen Michael Brown, some atheists and Humanists are still hating on “mission creep,” intersectionality, and the “corruption” of white bread secularism by so-called “social justice warriors” who apparently just don’t get why the U.S. is the world’s greatest beacon of freedom and justice.
Expecting nonbelievers of color to hew to a limited secular agenda that fetishizes creationism and the separation of church and state, they seem to ask, “Why aren’t you people who come from woefully religious ghettos content with our table scraps?”
– More @ http://chrisstedman.religionnews.com/2014/11/21/atheists-social-justice-stem/#sthash.F9OWwmZn.dpuf