The material that was produced in Hickory, NC, at ReasonCon earlier this month, is beginning to post for public consumption. The majority of presentations are not yet available, but one is, along with something that has become informally dubbed The Drunk-Cast. Below are the audio files that are currently accessible, with descriptions. I will post the remaining material as it becomes available to share.
May 22 2014
May 18 2014
No set topic, just calls…although might launch into a rant on explanatory function…
May 14 2014
I want to say something witty and interesting on the subject of confidently presenting your point of view… but I’m not sure I have the confidence in this view, so I’m just going to throw some stream of consciousness at you.
It’s no big secret that I think “Faith” in general is a problem. By “Faith” I mean the religious variety, where you fervently believe in things which you have no reason to accept as true. I don’t think one set of doctrines is necessarily more problematic than another — i.e., I don’t think Mormons or Muslims are inherently more scary than Christians, but I do think that believers become scarier as you slide from the “vague spiritualist” end of the spectrum to the “ardent fundamentalist” end of the spectrum. That’s why I don’t object to atheist churches and atheist rituals. But I do object to what I call “arrogant certainty” of all stripes — the practice of bluntly asserting a position and sticking to it in the face of all evidence to the contrary.
But there’s an inverse problem, which is the problem of being too timid about things that you pretty clearly do know. I like people who understand that all knowledge is tentative, and recognize that they could be wrong, but all the same… good grief. There is a certain style of presentation that I struggle to avoid, which is to make every point of view you hold sound like an apology.
Sye Ten Bruggencate likes to play on this trait with his signature question: “Can you be wrong about everything you claim to know?” An intellectually honest person would say “Yes, but it’s extremely unlikely.” Sye takes any “yes” answer as an opportunity to say that since you are uncertain and he is certain, he must be right. You see what Sye did there?
Ray Comfort uses a similar approach, saying “Do you know for certain that you are right? No? Well I do.”
Being certain doesn’t mean that you are right in reality. In fact, often it can simply demonstrate that you are not intellectually honest. But sometimes, faking certainty can be a shortcut to gaining an audience’s trust without actually earning it. People aren’t inclined to look things up in a spoken argument, so they may just think to themselves, “Well, that one guy sounded like he knew what he was talking about, so I guess he was more convincing.”
There’s a fine line to walk here. I don’t necessarily want to say that atheists should present that same kind of fake certainty that evangelicals seem to be so good at. On the other hand, there is a kind of confidence in your own point of view that you should be willing to present when you state your positions, because it is a good tool.
There’s a poem by William Butler Yeats called “The Second Coming,” and yes, it is a Christian narrative, so it may not necessarily be the ideal model for atheist discussions. Nevertheless, these lines have always struck me as significant:
The best lack all conviction, while the worst
Are full of passionate intensity.
This is a real problem. If people give weight to the opinions they hear based partly on the passionate intensity of the speaker, then someone who is right, but boring and apologetic, will generally lose to someone who is just making stuff up, but blustery about it.
So this is a fine line to walk. Not only is unjustified arrogant certainty annoying to people who care about the truth, but also, being certain of your own opinions can actually make you, yourself, more likely to be wrong. The more confident you feel about what you think, the less likely you are to catch genuine errors in your own thinking.
Nevertheless, I feel like people standing up for the truth should strive to err a little more on the side of sounding authoritative and not apologizing for it. Yes, it can be an uncomfortable place to stand, stating that you are right when you know that you “could be wrong.” But listen to people like Ray and Sye, remind yourself: “I am damn sure that I know more than they do.” With that in mind, it should be easier to aggressively push back on their certainty.”
May 14 2014
A few days late, but here you go.
May 12 2014
Most of you on this blog have likely already heard plenty about Chris Johnson and his “A Better Life” project (AKA “The Atheist Book”). The book was published, orders taken, and product shipped. And if you haven’t seen it—you’re missing something really gorgeous on your coffee table. The book provides photos and stories from the lives of 100 atheists, explaining what brings them joy and meaning in their lives.
May 05 2014
This weekend I was a guest speaker at ReasonCon One. This was the first ReasonCon, held in Hickory, NC.
I was invited to come and talk about “Analogies.” The main Keynote was Dr. Richard Carrier, who spoke on the historicity of Jesus and the origins of Christianity. The speaker sessions were free and open to the public. Only the social events had fees. The lecture room held 250, and was packed, with overflow guests standing in the doorway of the adjoining room. The turnout was stunning.
May 04 2014
Tonight on the show: Evidence! Miracles! Dinesh D’souza! Craziness!
May 02 2014
If you’ve been listening to The Non-Prophets in the past year (and if not, why not??) then you already know that we are no fans of the so called “Men’s Rights” movement. Occasionally the MRA movement might support a worthwhile principle purely by accident, but in practice it is primarily a movement which is to gender as White Pride groups are to race. The civil rights activist organization Southern Poverty Law Center classifies several MRA sites as hate groups.
My wife and I were chatting last night about some statistics I saw recently. As this post on Stephanie Zvan’s blog notes, MRA’s [edit: surveyed on Reddit, so a heavily self-selected sample] are approximately:
- 92% male
- 87% white
- 35% aged 17-20 (estimated overall median age 20)
- 70% no religion
The fact that so many MRA’s are with us in the non-religion crowd should be, in my view, hugely embarrassing to atheists. Numbers higher on the page imply that the “no religion” number may be as high as 94%, but I’ll go with the reduced 70% number, which is still pretty disproportionate to the number of non-religious people overall. 16% of the general United States population consider themselves religiously unaffiliated.
Apr 28 2014
What is not OK?
A long time ago, someone made an Internet video reading an e-mail I had written to them during an e-mail exchange. Everything was fine until they reached a point in the letter where what they were “reading” was not what I had written. I defended myself here at the blog because they were claiming I had made substantially hateful comments about homosexuals. Because it was defamatory and untrue, this expression was slanderous and illegal. And after a few nasty days of TAE working with this individual toward a resolution, the person was finally compelled to remove the content and issue an apology and clarification that I had never issued such comments.
Apr 27 2014
Martin and Tracie taking live calls. You know the drill!