So, I was on The Thinking Atheist the last two weeks with Matt. And before going on the final night, the show’s host, Seth Andrews, submitted a very long, well organized e-mail that he’d received from a listener regarding the prior episode. It included a number of questions and concerns about statements made by all of the guests on the program, including me.
Whenever, I receive criticism regarding things I say, from someone willing to put the time in to communicate their concerns clearly and thoroughly, I try to listen. I was especially interested in this, as the topic of the program was “counter-apologetics”—something about which I’m not classically informed. So, I was already prepared for some justified correction, as I was clearly out of my depth. People who hear me on TAE know I’m informal and prefer a conversational style. I’m not out in the world doing formal debates—and, honestly, that’s not a format I suspect I’d enjoy. When I was initially invited on the podcast, I asked why I was included, since it was my view that Matt and AronRa (who was also on) were more than sufficient to cover a “Counter-Apologetics” topic. My inclusion seemed, at the very least, redundant. But it is what it is (to wax tautological). And I agreed to do it.
Out of several comments in the e-mail, only one was directed at me. I don’t know whether to feel flattered or slighted, but I would like to take the opportunity to reply to the author, G, here, starting with his original comment in full:
11:55 Tracie: “People want to talk about the attributes of God or the effects of God before they’ve actually demonstrated a God.”
I found this to be circular. If one doesn’t know at least some of the attributes that a God may have, how does one know when and if the demonstration is successful? Going back to our oak tree, if one knows none of the attributes or effects of an oak tree, how does one know when he is looking at an oak tree? How does one determine that tree X is an oak tree without comparing it to attributes of an oak tree? Must we first demonstrate it is an oak tree before we can talk about the attributes of an oak tree? In the same manner one must talk about the attributes and effects that a god would have in order to determine if that god actually exists. Luckily, the concept of God does carry with it necessary implications; so, we can look at those and work from there. Various concepts of particular gods carry with them distinct implications, as does the concept of no God at all; by examining all of these implication we may be able to come to some sort of conclusion; but, without knowing any attributes we cannot demonstrate anything at all.