Matt and Tracie take viewer calls, and might have a tongue-in-cheek discussion of “Left Behind,” since Tracie just watched it on Netflix last night. 😉
When I talk publicly, people often ask if I have a page or somewhere they can go to find out what I’m going to be doing and where/when. I say that I really don’t. But often say that I would likely post such things to the Blog at TAE, since that’s where people know me from.
That being said, I’m then very negligent about posting things to the blog that I’m involved with. So, today I’m trying to actually be responsible and post something I’ll be doing this weekend, which is participating in a charity podcast to raise money for IAVI (see blog title for explanation of acronym).
If you want to know more about the weekend event, or would like to donate or share the promotional segment to help promote it, here’s the promotional video:
Russell recaps the ACA election and his vision for the organization.
Sarah and Neil discuss their project “Removing the Fig Leaf” with Matt.
At the “About” section of their blog:
Those of us who will be contributing to this blog have plenty to say about the deleterious impact of religion on our sexuality. Each of us has shouldered the burden of guilt and shame placed on us by our religious upbringings. Each of us has had to “remove the fig leaf” in our own way, and perhaps we will never be completely done with that process. When you are taught to be ashamed of your humanity during your formative years, the baggage stays with you for the rest of your life.
But it does get better. Each of us has worked through these issues to some level of personal satisfaction (heh), and this digital space has been created to talk about how we’ve progressed. We will use this blog platform to unpack our own religious hangups around our sexuality, picking apart those ideas which shackled our own enjoyment of ourselves and of others. Just about anything related to sexuality is fair game, since it’s all connected, although the focus of this blog will be on the intersection of faith, skepticism, humanism, and sexuality.
Russell and Tracie field live calls.
In that time, Caesar Ebenezer commanded a world census, requiring all inhabitants register at their place of birth.
Joseph, fiancé of Merry, who was with child, left Nazareth to return to Bethlehem, located due south of Sombertown.
I (Tracie) will do a brief reading from Bulfinch’s Mythology, for a passage on the Greek tale of Agamemnon and Iphigenia, as follows:
After two years of preparation the Greek fleet and army assembled in the port of Aulis in Boeotia. Here Agamemnon in hunting killed a stag which was sacred to Diana, and the goddess in return visited the army with pestilence, and produced a calm which prevented the ships from leaving the port. Calchas, the soothsayer, thereupon announced that the wrath of the virgin goddess could only be appeased by the sacrifice of a virgin on her altar, and that none other but the daughter of the offender would be acceptable. Agamemnon, however reluctant, yielded his consent, and the maiden Iphigenia was sent for under the pretense that she was to be married to Achilles. When she was about to be sacrificed the goddess relented and snatched her away, leaving a hind in her place, and Iphigenia, enveloped in a cloud, was carried to Tauris, where Diana made her priestess of her temple.
The earliest references to Agamemnon appear to date back to the 14th C BCE. The story of Iphigneia is reminiscent of the Binding of Isaac, told in the Biblical book of Genesis, which dates back to approximately the 5th or 6th C BCE. In both tales, a god demands the human sacrifice of an adherent’s child, stays the execution, and then supplies a substitute sacrifice after the rescue. Iphigenia’s tale has alternate endings, one of which expresses the maiden is actually killed. Likewise, scholars have suggested there is evidence the story of Isaac has a similar alternate ending that likely predated the modern tale in which he is ultimately rescued from death.
it is important to note that similarities in mythologies may or may not be evidence of prior cultural connections. And sometimes themes are simply “human” and follow a common thread, despite a lack of cultural connection. I have not researched connection in this case. I just read the story of Iphigenia this week, and was struck by the similarity to the Bible story from my youth. I found it interesting and wanted to share. If others would like to expand on research for either or both of these subjects in comments, I encourage you to do so.
Tracie and Jen discuss atheist topics and take viewer calls.
I forgot to mention this past Sunday on the show that I’ll be talking at River City Reasonfest this weekend hosted by the Humanists, Atheists, & Agnostics of Manitoba. If you’re interested and able to attend, you can find information at the convention website online. The event brags a lot more speakers and presentations than just me and mine–so check it out!