Well, that was weird

So I’m just sitting around when my Google chat pops up.

3:57 PM kyle: russel you got a second

3:58 PM ill get ahold of you

There follows a brief pause as I look Kyle up in my email history, because I have no idea who this is. Turns out I had two email exchanges with him, and it’s abundantly clear that he’s a theist, and that his reason for believing is of the “You can’t prove me wrong” variety.

I don’t want to encourage private chats with someone I don’t like, but I’m not feeling the urge to be too rude, so I go along with only slightly testy non-encouragement.

3:59 PM me: I’m at work. What do you need?

No answer for a few minutes, so I check again.

4:06 PM me: Yes?

4:11 PM kyle: i have a song that has a glory in it.. most the song will be annoying but if you wana hear Gabriel listen in with logic of course

[My inner thoughts: You have a what what in the what now?]

4:12 PM me: Why would I be interested in listening to something annoying?

kyle: not all of it

4:13 PM its all good if your ever intrested let me know

me: Why is it that you’re wanting me to hear it?

4:14 PM kyle: there is a recorded part in it that has no effects and is a angel singing

[Undt how long haff you felt zis vay?]

me: And how do you know that?

4:15 PM kyle: because im one

me: You’re an angel.

kyle: yeah

me: Nice to meet you.

kyle: =)

me: What kind of superpowers do you have?

kyle: lol

mock away

4:16 PM i cant share anything with a fool

me: You’re the one who said you were an angel, I assume you’re having fun with me. I was just playing along.

kyle: lol ill talk to ya later

we will

Oh, snap! He called me a fool! I guess God exists.

Dishonesty and Hypocrisy

Because the full exchange was very long, and my breakdowns are also long, I’ve done my best to pare down the following content to the vital bits. It’s possible I will later regret not including particular parts, but that’s the price I pay in order to avoid making an over-long post even longer. While the exchange was between Russell and a theist viewer, I wanted to provide my thoughts about this particular theist and what I observed in his responses that I found particularly unbearable. Kudos to Russell for keeping it civil to the end. I’d have been fed up with this very early on.

The two things I loathe most in a correspondence are dishonesty and hypocrisy. Recently Russell engaged a theist, Caleb, who wrote to us to assert the following:

“I am a christian and believe the Bible is the inspired word of God.

He then went on to cherry pick verses in order to claim that there is no hell and there is no afterlife according to the Bible. Clearly Caleb is in the minority with regard to Christian orthodox reading of the text. In his own words:

“Another truth about the Bible is the teaching of the immortality of the soul, the bible clearly teaches that when we die we simply die.

Russell replied by pointing out that atheists aren’t particularly concerned about what the Bible teaches, because, to the atheist, it’s just another book.

Caleb replied with “No True Scotsman,” that the majority of Christians don’t understand the Bible correctly—”correctly” being how Caleb understands it.

“I don’t assume that you care about the Bible. However I truly feel that a lot of your assumptions and conclusions have been based solely on stories out of the bible that have been twisted and defaced by false religion.

And he then accused us of of using twisted interpretations of the Bible to make it say horrible things that it doesn’t. In reality, we’re simply going with an orthodox Christian view that has been orthodox for centuries.

“…when you have a story such as hellfire and eternal torment that makes your side of the argument appear to lean to your side, you use the bible against itself and it sounds credible

He seems less interested in the reality that it’s Christians—Bible defenders—who promote hell fire and afterlife, not detractors. Like so many others, Caleb has written to us to complain, when, in fact, his real issue is with other Christians. If he thinks the orthodox Christian view is maligning the real Bible message, an atheist program isn’t going to be able to help him out with that problem. We respond to what Christians actually believe and promote, we don’t dictate it.

And Caleb understands that we’re presenting orthodoxy, he just doesn’t understand that Christian orthodox views aren’t under our control:

“What the Bible really teaches is credible, but it will never be credible as long as you have the twisted stories that are presented to you on your show by these traditional Christians.

All I can say is that while this is the traditional Christian view, it’s the view we’re going to critique when we talk about Christianity. If we presented Christianity using minority views, such as Caleb’s, we’d surely (and rightly) be accused of misrepresenting Christianity. Caleb has taken his “fight” to the wrong arena. If he wants us to address his views when we discuss what Christianity is about, then he’ll need to work to make his view the orthodox view with his fellow Christians.

Caleb then stated something we need to pay special attention to:

Also there are many Bible prophesies in the Bible that Show its credibility.

What do you think is meant by Caleb when he says that the content demonstrates the Bible’s “credibility”? I don’t think it is very confusing. He means that it’s credible evidence of divine authorship—as he indicated previously (quoted above) as his view. What other sort of “credibility” would Caleb think ancient prophecies in the Bible demonstrate?

Then he says something we’re all used to, the Bible is supported by, and does not conflict with, science. Note especially the spherical Earth claim, as this is going to come back as well.

In Isaiah 40:22 we see the Bible writer refers to the Earth as being circle, globe, or round, so the Bible has referred to the Earth being round more than 2000 years before those voyages. Was the writer a great guesser? Also the Bible goes hand in hand with science as far as science goes take for instance the Genesis account, and this goes back to what I was talking about earlier most Christians believe the Earth was created in 6 literal days about 6-10,000 years ago. Again this is crazy that simply does not match up with science. However a further examination will reveal that the Bible does not specify the amount of time it took to create the Earth.

Russell’s reply was quite brief but hit several points:

1. That Russell has read the Bible himself and isn’t just assuming what’s in it based on stories he’s been told.

2. That some of what is in the Bible is correct, and some is not, and that he disagrees with the claim a god exists.

3. A link to an article talking about Flat Earth ideology and how it was understood by ancient Greeks, and that the word Caleb is translating as “sphere” can mean “circle”—which can still be flat. And also that the Bible contains passages that indicate you can stand on sufficiently high points to see every location on Earth—something impossible on a globe.

4. Russell points out Genesis indicates plants existed prior to the sun, which does conflict with science.

Of all the points above the ONLY point Caleb responded to was the question of the “sphere” vs. the “circle”:

OK I have done some research on the Hebrew word at Is 40:22, the Hebrew word chugh, translated circle, can also mean sphere…

And he didn’t touch Russell’s point that other passages clearly indicate a flat Earth. Again, if the word means either “sphere” or “circle,” and we have several other verses indicating you can see all areas of the Earth from a sufficiently high point, what is most likely the model of the Earth to ancient Hebrews? In fact, the idea of seeing all points on Earth from a single, sufficiently high area, isn’t even restricted to Old Testament texts. Such descriptions are also found within the New Testament books (see the link further below for further examples). But Caleb ignores this, and upon realizing the word means either “circle” or “sphere,” he then just ignores “circle” (the predominant usage) from that point onward and sticks with “sphere”—the position that supports his view of miraculous knowledge. We know he’s not interested in honestly examining what the word most likely meant to the people writing at that time—otherwise he’d have addressed the larger context, the question of the “high vantage point” problem, that he, instead, chose to completely ignore.

But what we see is Russell agreeing it can mean “circle” or “sphere,” but simply saying (to paraphrase) “based on who is writing and what else they say about their model of the Earth, what is most likely meant here?” Russell takes the full range of meaning, looks at the most likely scenario, and concludes it’s likely intended to be a flat circle. Caleb ignores the larger context, sees that it can mean either a “sphere” or a “circle” and then latches onto the meaning that suits him, while dismissing the definition that does not.

Then Caleb says something else interesting. And this reminds me of the apologist Josh McDowell. McDowell specializes in presenting data that supports his view, and holding back any data that conflicts or would undermine his assertions. McDowell does what is normally called “a lie of omission.” In other words, you say only what needs to be said to make you sound credible, and you don’t provide the information that calls your claims into question, and you hope the party you’re talking to is none the wiser, so you can “win” even if you’re “win” is based on dishonest survey of the evidence and data, rather than an honest one. So, here is what we have:

“The point is the book of Isaiah was penned in the 8th century B.C.E(778-732 B.C.E) which was centuries before Greek philosophers theorized that the Earth likely was spherical, and thousands of years before humans saw the earth as a globe from space.

And again, Russell comes back to point out to Caleb that he’s not considering all data, just data that suits him:

Initially you were claiming that the Bible absolutely makes some kind of scientific claim that could only be interpreted as imparting knowledge which was not in any way available to people of the time it was written. Now you’re clinging to this explanation that if you take an alternative meaning of a word which primarily means ‘circle,’ as filtered through modern translators who are trying to prove the Bible correct, then the authors might conceivably have been obliquely referring to knowledge which already existed in other cultures around the same time.

“(Incidentally, your note about the authorship of Isaiah is incomplete. Parts of it were written in the 8th century BCE, but parts of the book, including chapter 40 onward, are dated to the 6th.

Moving the date to the 6th century means that the idea of a spherical Earth would have been broadly understood. And it undermines the idea that the Hebrews—even if they used the term to mean “sphere”—were working from divine knowledge. Although figuring out something before someone else, really isn’t evidence of divine knowledge anyway—someone is always the first to figure a thing out.

Russell then shared a link to an article full of Bible support for Flat Earth ideology. It’s written by a skeptic who is examining what the Flat E
arth society believes, what they promote, and upon what Bible verses they base their Biblical interpretation:


Again, this is the doctrine of other Christians. Other believers. Others who hold the Bible to be the true and unerring word of the divine creator. And they don’t agree with Caleb. What is their ulterior motive to misrepresent the god and the book they are devoted to? Who could be more honestly devoted to a religion than a group that could deny the tremendous body of evidence for a spherical Earth? That’s actually quite a commitment to your holy book, in my view. As Caleb demonstrates, most people, even most believers, couldn’t hold to that level of devotion to the concepts promoted within the Bible. Most Christians, like Caleb, are willing to cherry pick in order to make the Bible fit better into reality as we learn more and more about the universe around us. It’s ironic that Caleb will try to make a text from several thousand years back fit into the paradigms of today, while claiming those who do not do this are the ones “twisting” the meaning. But here we are, right?

True to form, Caleb writes back with his myopic view of evidence. Sure, parts of Isaiah could have been written in the 6th century—but that doesn’t mean they were…therefore Caleb concludes, against the obvious, they weren’t. He then goes on to do some wild thrashing to quickly change the subject and get out of the frying pan:

“The fact that that Isaiah was incomplete can be refuted, but the fact remains that there are plenty of holes in the evidence that points to life being traced to previous organisms, the bible is not a science book but what is in there is in line with the scientific discoveries today. The bible does not contradict itself…”

Caleb is confusing “refute” with the idea that there is often a range of scholarly opinions concerning dating something from thousands of years ago. The idea that parts of Isaiah were produced in later centuries isn’t “refuted.” The fact there are a range of opinions is not “refutation.” What Caleb really means is that since the scholarship asserting that parts of Isaiah were written at a later date can only be expert opinion—even if that’s a majority opinion—he has all he needs to assert (as he absolutely did earlier, above) that it was, in fact, written in the 8th century BCE. This is dishonest. Caleb didn’t say earlier that it could have been written anywhere between the 8th and 6th century BCE, he said, “the book of Isaiah was penned in the 8th century B.C.E”—and that’s “Josh McDowell”-level dishonesty right there.

Russell’s reply was short and concise—and fair:

“Way to change the subject. Can you please acknowledge that your first argument didn’t work as a proof of god before trying to sneak into another one?

“After you’ve done that, then you’ll be free to explain why you’re trying to claim simultaneously that the Bible agrees completely with modern science, and the Bible is completely incompatible with the core principles of modern biology.

Caleb’s final response drove me to this blog post. My desire, if I’m honest, was to reply directly to Caleb. However, there were four things that made me hold back:

1. It was Russell’s dialog.

2. Caleb dismisses anything that conflicts with his ideology.

3. Caleb ignores any points he can’t address, as though they were never made (and bear in mind, although I didn’t include Russell’s full replies, they were quite brief. This wasn’t a case of pages of rebuttal where it was only human to choose which areas to respond. Ignoring points in a note that only contains three or four clear points is simply dodging.

4. Caleb takes things that require interpretation (sphere/circle, 6th/8th century origins) and lays them out as fact. He doesn’t get that it’s not sufficient to say “it can mean this,” to demonstrate your point. You actually have to show it does mean it. Russell actually pointed this out using an illustration to make it crystal clear:

“This kind of reminds me of how James ‘The Amazing’ Randi speaks about Uri Geller, a parlor magician who claims to be able to bend spoons with the power of his mind. After proving that this can easily be done through sleight of hand, Randi said ‘He might be doing it through telekinesis, but if so, he’s doing it the hard way.’”

Caleb is “doing it the hard way.” We have a book that presents a pervasive theme of a flat Earth, but Caleb will do all he can to just ignore context and alternate (common) meanings, in order to cling to the “sphere” ideology. He does this as a means to try and bolster his original claim that it must have been a god that produced this book. And even if Isaiah does present a sphere, and we have a range of possible dates for the text from 8th to 6th century (and it would have been mundane to know this in the 6th century), trying to cling to the 8th century in order to bolster your divine authorship claim, is, at best irrational, and at worst, dishonest. The most likely scenario, if it was a sphere described, is that this, along with the other points that make scholarship lean toward 6th century authorship, would probably be a result of the later chapters having been written or revised in later centuries. Revisions, updates, and additions to Bible manuscripts are commonly recorded. Would it be more likely that a later update referenced a then-common model of a spherical Earth, or that a spirit being imparted magical knowledge to ancient herders to prove to people, thousands of years later, that it was a god that wrote it—especially considering that the methods to discern a spherical Earth existed as much in the 8th century as the 6th. Again, even if some clever Hebrew had figured it out 200 years earlier, is that evidence of the divine?

So, upon weighing the odds of my success in getting Caleb to grasp the level of his own hypocrisy and dishonesty, I ultimately concluded that contacting him directly would be nothing short of an exercise in futility. So, this seemed like one of those times when my ideas would do more good shared publicly than privately with a correspondent who would not likely be able to actually internalize them. At any rate, here is the final response from Caleb, that left me incredulous:

“No I will not acknowledge that, that was not an argument of proof of god.”

Caleb started out asserting that god wrote the Bible, and then tried to claim it had valid prophecies and also that it had miraculous scientific knowledge. This statement, above, is simply less than honest.

“I was trying to convey that the bible does not contradict science or itself, I was conveying the authenticity of the bible.”

Why is it important the Bible doesn’t contradict itself? The Bible is “authentically” what, Caleb? If it’s authentically the product of goat herders and not a god, what is your goal in trying to claim internal consistency and valid prophecies and miraculous scientific knowledge? Remember where you asked if the Hebrews knew the world was spherical due to a “lucky guess”? What do you mean to imply in this quote below?

“In Isaiah 40:22 we see the Bible writer refers to the Earth as being circle, globe, or round, so the Bible has referred to the Earth being round more than 2000 years before those voyages. Was the writer a great guesser?

And now we’re supposed to believe none of this is about using the Bible to demonstrate a god exists?

You then audaciously put forward this bit of clear projection:

“But you have made it clear that you have no vested interest in even understanding what the bible really teaches. Therefore if you are only willing to look at one side of the evidence then you are making a conclusion that is incomplete and unjust.”

Russell pointed out repeatedly we have a range of data we must consider in making assessments. If part of that range offers a reasonable and mundane explanation, reason dictates we should go with the most likely answernot try to force-fit “the hard way.” Caleb, however, insists on “the hard way,” and denies the existence of any reasonable and easy way. He works quite hard to make the data seem miraculous and incredible, ignoring every piece of evidence that points to far more rational and simple explanations. And for asking Caleb to stop ignoring the data that doesn’t suit his ideology, Russell is accused of being myopic.

Then we have what I can only label a
real bit of insanity from Caleb:

“I have to ask, have you never wandered why there is so much suffering? Why there is so much injustice? Why isn’t there a human government that can solve even the little problems? Such as the national debt, the greed that prevails in politics, or corruption. None of these things have never touched your heart?”

For the record, the Problem of Evil is not a problem at all in a realm where the beings at the helm are not all-knowing, all-powerful and all-loving. There is nothing miraculous about organically evolved beings in a realm being unable to produce a Utopia. I’m amazed that Caleb sees the Problem of Evil as a problem for nonbelievers rather than for believers. What, one has to ask, is Caleb’s model of god? Is it malevolent, ignorant, ineffective—or all three? What sort of god is Caleb promoting that has produced such a mucked up world and allowed it to continue on with all the “problems” Caleb is crying about? This is a problem that has plagued believers for centuries—not nonbelievers.

“Do you feel you have a purpose? Why do we grow old and die?”

Again, this is really a problem for believers, not nonbelievers. When a believer tells me the universe is designed, one of my first questions is “what exactly do you see as a purpose of the universe when you look at cosmic events? What exactly have you demonstrated this universe is doing?” And as far as why do organisms die, it’s a natural progression. Matter and energy are extremely durable, but the organized set of chemical reactions we fuzzily label “life,” don’t maintain that organization forever. They wear down, the same as all chemical reactions. How, again, is this evidence of a god? It appears to be a natural occurrence that aligns quite well with natural laws that govern the universe. I surely don’t see any miracle evident in this process. How does “people die” demonstrate the existence of a spirit realm? We might as well ask “Why do ants die?” Is that evidence of The Great Ant God? How do we verify that if a god created people he would create people that die? How did Caleb come to that conclusion?

“I hope in our discussions I have not offended you or anyone else on your program.”

Caleb’s presentation was polite enough. But his dishonesty and hypocrisy is what galled me. I wouldn’t say it offended me, though. I’d say it more disgusted me. And while Caleb surely wouldn’t see any of this in his own dialog, I’m hoping that, just like callers on the show, others who see this might learn from Caleb’s mistakes here, and recognize that if they’re doing it the hard way, they’re not being reasonable nor are they being honest.

Evangelists panic when they’re losing ground

Hark, for I’m going to tell you a tale of olden times. Back in the days of yore, when our lives were little better than those of the cavemen, there were no podcasts. In those days, all we had for entertainment on long drives was an archaic device known as “The Radio.” On this radio, I used to listen to a lot of Christian shows, with my favorite being “The Bible Answer Man” with Hank Hanegraaff.

In these more enlightened times, I have so much regular entertainment to choose from that I can easily fill all my driving time and more with shows which confirm my own personal beliefs and prejudices, and much of the time I do. But when Beth asked her Facebook friends what fundie podcasts she could listen to last week, it reminded me. How is Hank doing? I really should start listening again.

And I’m so glad I did. Because if I hadn’t listened to the August 1 episode, I never would have run into this great article by Jerry Coyne. It’s titled: “As atheists know, you can be good without God.”

To put it mildly, Hank did not like this article.

Here are a few excerpts.

…[I]t’s clear that even for the faithful, God cannot be the source of morality but at best a transmitter of some human-generated morality.

This isn’t just philosophical rumination, because God — at least the God of Christians and Jews — repeatedly sanctioned or ordered immoral acts in the Old Testament. These include slavery (Leviticus 25:44-46), genocide (Deuteronomy 7:1-2; 20:16-18), the slaying of adulterers and homosexuals, and the stoning of non-virgin brides (Leviticus 20:10, 20:13, Deuteronomy 22:20-21).

Was God being moral when, after some children made fun of the prophet Elisha’s bald head, he made bears rip 42 of them to pieces (2 Kings 2:23-24)? Even in the New Testament, Jesus preaches principles of questionable morality, barring heaven to the wealthy (Matthew 19:24), approving the beating of slaves (Luke 12:47-48), and damning sinners to the torments of hell (Mark 9:47-48). Similar sentiments appear in the Quran.

Should we be afraid that a morality based on our genes and our brains is somehow inferior to one handed down from above? Not at all. In fact, it’s far better, because secular morality has a flexibility and responsiveness to social change that no God-given morality could ever have.

Sentiments I think most of us can get behind, but that’s no big surprise, right? Most of you readers are on Jerry Coyne’s side, as I am.

Now I don’t know if you’ve ever heard Hank Hanegraaff, but he’s got this very calm, very soothing voice, with what I would describe as almost a Jim Henson-like quality. He sounds reassuring, authoritative, certain of his facts. Most of the time.

On this particular occasion, as he talked about the terrible injustice of Coyne’s article, he just kept getting more and more agitated. He didn’t actually refute these claims about the Bible, mind you — he threw them out there, dismissed them by saying they were “out of context,” and then said he’d go over them in depth on another day. Which I loved, because there’s no more effective way to stoke an opposing argument than to repeat it without refuting it properly.

By the time he was done with the subject, Hank was doing a passable impression of Yosemite Sam, bringing up the usual red herrings like Mao Zedong and Pol Pot (even implying that Pol Pot was just a humanist trying earnestly to set up an “egalitarian society,” which made me say “WTF?”)

The best line of the show, however, was when Hank said in a voice of grave and sorrowful concern: “The thing that I find particularly troubling about this article… is that when you read it without discernment skills, you can end up believing it.”

Dead on, Hank. Of course, with proper analysis, it’s even more plausible. But I think Jerry Coyne should graciously accept the compliment that his rhetoric is so good that people without discernment skills are more likely to accept his reasoning than the Bible stories that they usually take as a given.

That’s what bugs evangelists about the internet in general. They’re used to stating their case in a vacuum. When someone like Hank Hanegraaff says, as he did to a caller later in the show, “God loves you so much that He sent His son to die for you,” he’s counting on the assumption that some rude and dickish atheist isn’t going to pop up and ask something like “How do you know that?” And when they solemnly proclaim that only God makes you moral, they hate it when you point to passages where Jesus endorses beating your slaves.

Similar sentiments abound these days; just a few weeks ago, Josh McDowell was saying that “The Internet has given atheists, agnostics, skeptics, the people who like to destroy everything that you and I believe, the almost equal access to your kids as your youth pastor and you have… whether you like it or not.”

Equal access? That’s what we’re gaining that’s so terrifying? Apparently religion can only thrive if they can muzzle the atheists, shut them up, shame them into not making a peep while we’re being slandered.

Keep on scaring them, folks.

Viewer Mail: On Personal Experience

Letter from R:

I was raised as a protestant christian. All my life I was told that there is a god and that he loves us all. Yet all through my life,from as early as I can remember, a single question plagued me: “Why did god create a world based on suffering?” The natural world of which we are a part, is a constant struggle to eat or avoid being eaten. Metaphorically the same is still true for humans today. If I share my food among the starving, I starve. If I stand alone against an army of murderers in defense of an innocent, I will be killed.

Combined with this childish intuitive critique of god’s creation I also possess a university scientific education. I acknowledge the total irrationality of the supernatural. Whilst at university some years ago I realized that I could not continue to believe in god without continuing to grow in contempt for him. My contempt became rage, and my rage soon quickened to hatred. I literally tore my soul apart trying to find a way to reconcile my belief with my hatred. I had to make a decision. Allow hatred to twist and embitter me, or deny god once and for all. I still struggle with the decision.

Cognitively I am an atheist. I know no god. Yet still I feel him in the pit of my guts like a bout of acid reflux. It is hard to deny the evidence of personal experience when the experience is your own. It causes me to fear the words “I deny god”. Ashamedly I shed tears at the knowledge that my cognitive faculties are at the mercy of my old brain, those structures that we share with all vertebrates.

I type this message as a plea. I do not believe in the soul yet I fear that mine may drive me insane. Please, if anyone among you has struggled with these feelings and overcome them, tell me how. I cannot continue to live in dissonance.

My response:

Hello R:

Yet still I feel him in the pit of my guts like a bout of acid reflux. It is hard to deny theevidence of personal experience when the experience is your own.

This is going to sound flip, but there is a point: “Have you taken any antacid for your god?”

Feelings are products of minds, which are products of brains. I have a degree that includes communication studies, and one thing they drilled into us (using quite a lot of research to show it’s true) was that our feelings are produced internally by our own brains. The brain interprets data and offers emotional and physical responses to that data. But we own those responses.

Example: I am walking down a dark, narrow, lonely street alone at night. I see a moving shadow behind a trash can and I feel myself getting anxious. I need to walk by the bin to get to where my car is parked. My breathing becomes quick and shallow and I feel adrenaline beginning to flow and make my head tingle, I see the shadow move again and I pause. Do I go back or keep moving ahead. I fear there is someone hiding there—a mugger or a rapist…and nobody is around if I end up in trouble…

There is NO doubt that my personal experience of fear is totally real. But does that mean that the shadow is a rapist waiting to do me harm?

It turns out it’s a cat.

You don’t have to deny your personal experience. Just don’t assume the experience is evidence of any particular cause when you have no evidence or insufficient evidence. Yes, you “feel something.” But there is no reason for believing it has anything to do with gods.