So why wait? Tax them.

I’m still waiting to hear of any potential fallout from the little stunt called Pulpit Freedom Sunday, in which 33 Christian Right churches decided to send an unambiguous message to the government — to wit, “We’re Christians! Rules don’t apply to us!” — by openly politicking from the pulpit.

The whole charade was done in the hopes of igniting court cases. But I don’t see why that should be necessary. All the IRS needs to do is send these churches letters informing them that, as they have chosen to violate the laws pertaining to tax-exempt organizations by making formal political endorsements, their tax exempt status has been revoked effective immediately. And if the churches were to respond to such a letter with lawsuits, the courts should simply say, “Well, the tax laws are pretty clear about this one point, and you flagrantly violated it. So your suits are dismissed. Have a nice day.” See…no big deal.

You know, if every church in America were taxed — especially those absurd, stadium-sized megachurches that boast weekly attendance in the 10,000-and-over range — can you just imagine how that would help the country out of its financial slump?


Apropos of nothing: The post preceding this one was our 600th. Go us!

When you have no evidence, try fear

Got another TV show fan letter today, from this fellow, who voices a common apprehension (and don’t snipe at his poor English, as it obviously is not his native tongue):

whats up i been muslim for 11 years after being a roman catholic, and i was shocked but i lost my faith, i was a sunni salafi, now i cant get enough with these atheist vidoes i am still scared about hell, someone told me i should start a show. i cant shake off the fear of hell though everlasting burning

Well, you just need to realize that hell is something religion scares you with in order to control you. It should tell you something about religion, that it has to use an idea like hell as a tool of fear/control, and that it can’t just convince you of its truth through evidence and rational arguments. You don’t see scientific journals saying things like, “And if you don’t agree with our findings, you’re going to be tortured unimaginably for all eternity!” Do you?

Any religion that has to resort to a doctrine like hell to compel compliance and obedience is, by definition, immoral.

Show #572: A Missed Opportunity

What does it mean to say “God Exists”? That was what I examined Sunday afternoon on The Atheist Experience. The statement is brief–only two words. It should be simple, but for some reason, it’s always disproportionately hard.

What is god? Every theist seems to know. Yet no two theists seem to agree. And no one theist seems able to communicate it in a way that actually provides any real, informed data.

I think it’s safe to say a concept of god can exist in any mind. But most apologists put forward that god is not merely mental concept–an idea; god is, rather, existent outside the mind. Despite the often used refrain “god exists like love exists,” I have yet to meet the theist who will then declare that god, like love, is a mental concept with no external referent–solely an idea. God does not exist like love exists, to theists, when you explain how love exists, and ask them if this is what they mean by “god.”

I have been told on air that god is “ultimate strategy,” and tonight someone told me god is “the set of all [logical] possibilities.” What does this mean? I agree there is a set of logical possibilities–but how does that constitute a “god” any more than the set of all ipods constitutes a god? I’m less willing to agree there is such a thing as “ultimate strategy.” I have actually witnessed many times when there are equally efficient strategies for achieving any given goal. But even if there is a most efficient strategy–again, how is that a “god”? This might provide me some shred of information about an individual theist’s concept of a god–but it gives me no data about any god that exists outside this theist’s mind.

Without a god to compare to the theist’s idea, I must acknowledge no real information or data about a god has been provided to me. If a theist claims god is “ultimate strategy”, and I cannot examine god, then I understand his idea of god is “ultimate strategy”–but is there an existent god that actually is “ultimate strategy”? Telling me about an idea of god does not provide me with data about a real, existent god. And our argument is not about anyone’s concept of god. As I said, I fully agree that a person can have a mental model of a god. No one needs to convince me of that. But if a theist is claiming god is more than an idea, then providing me with more and more information about his idea of god helps me not at all. Explaining his idea of god does nothing to support the existence of a god outside his mind.

If his idea of god cannot be verified as correlating to any “god” in objectively verifiable, existent reality, then his idea of god cannot be said to be a god until some external referent can be provided with which to compare his claims. I don’t doubt the theist has an idea of god. I understand that he clearly does. What I doubt is that there is an external referent, “god,” to compare to his claims about his idea. I doubt that his mental model exists in any way outside his own mind.

Meanwhile, there are attempts to “define” god by putting god forward as the cause of particular effects. “God is the creator of the universe,” is one common example (but “the Bible” or “manifestation as Jesus” would work just as well). Ask this theist, “if we examine the universe to determine the cause, and it turns out to be a singularity–is that god to you?” You will find that is not god to the theist. So, “god” is not whatever the evidence asserts is the cause of the universe. God, to this theist is a preconceived concept that exists regardless of the actual cause of the universe. If a singularity turns out to be the best model of what caused the universe, but god, I am told, is not a singularity–then this helps me not at all to understand what it is this theist is calling god. And I am only confused now by his claim that god is what caused the universe. Going back to an earlier point, without a god to examine, I have no idea whether a god is at all connected to the production of any universe, holy books, manifestations of Jesus or prophets, miraculous events, or anything else we can drum up. What is this theist calling god, then? I have no idea.

There are also those who define god as “nothing.” God cannot be measured. Cannot be examined. Cannot be verified. Cannot be known or understood by mere mortals. God is transcendent, supernatural (and what does that mean?), outside time and space. In other words, god shares all the same attributes in objective existence as “nothing.” Except that god is “something,” insists the theist. God is exactly like nothing–except god is something. Not helpful.

In fact, definitions of “god” are as unhelpful as they are confusing. And the only external referents we are given are insufficient, to be kind. Intuition and instinct are often defined as evidence of “god” guiding believers. In my earlier post about Jung’s book “Psychology of Religion,” I discussed his reasons for pointing out that the subconscious mind is more than sufficient to explain why most people who believe in a god, believe in a god. Alternately, claims of miracles are sometimes provided. In fact, on the program, a woman claimed that several years back, she had an indeterminate mass in her chest one morning. She never went to a doctor, so we have no idea what it was. She prayed. It was gone the following morning. Ergo god. I feel no need to critique this “miracle,” as I trust any reader’s capacity to identify the problem here.

I don’t doubt such experiences. However, I’m highly dubious of the presumed interpretations and implications that people place upon them, unfounded.

In the end, I have no idea what any of these people mean when they say “god.” And explanations of what “exist” means only appear to cause more trouble.

Humans use the term “exist” in normal conversation to mean “manifest to humans”–to be somehow measurable in a way that is perceptible to human beings. If I say to you, “give me an example of an existent item,” you will, no doubt, point out something that clearly manifests. Certainly some things are more difficult to make manifest to us than others–but the things that we can measure–difficult or easy–are the only things we can legitimately toss into the group we label “existent.” And, again, just to clarify, I’m not referring here to the existence of ideas–but of the objectively verifiable items we think of as being existent outside our minds.

How do theists tell the difference between existent and nonexistent items? Sounds simple enough, doesn’t it? We all are called upon every day of our lives to perform this task. People who can’t perform it are sometimes locked away–considered too defective as human beings to function properly in reality. But never, under any circumstances, underestimate the power of a theist to confuse the simplest of things if they conflict with his belief in god. Don’t get me wrong–existence itself is a real wonder. I’ll be the first to agree that I’m amazed at the idea that I am “here.” I’m confounded by the properties of light. I have no idea what causes matter and energy act on one another as they do. But as odd and wonderful as existence can be, is it incorrect to claim that we can tell the difference between that which exists and that which does not exist? If we can, how can we? If we cannot, then how can it mean anything to say that any item or entity exists?

This is a fair question–and one I was repeating often on the program. But at a pivotal point, with a caller on the line, I failed to address it. Alisha called to talk about “The Void.” Apparently god is a physics model called “The Void.” Alisha is going to send us some information so we can look into this for ourselves. “The Void,” according to Alisha, is the set of all possible items. Somehow, we reached a later consensus of “logically possible” items. But, when pressed as to whether she believed in a god or not, she said it was possible. “All things are possible,” she quickly added.

My first failing was in not pointing out that not all things are possible. As I had noted earlier, logical impossibilities can be formed. There are no married bachelors. I might have asked Alisha how much she believes her own statement. If I drop a lead weight off a building on a normal day–does Alisha think we can predict accurately whether the weight will float away like a soap bubble or fall to the ground? Or is she unsure what the weight will do–since all things are possible?

Carl Sagan once repeated a quote that it is fine to keep an open mind, but it may not be wise to keep your mind so open that your brain falls out. Did Alisha mean that at the singularity, we cannot say what is and is not possible? I don’t know, because she didn’t mention the singularity. Did Alisha mean that relativity and uncertainty and subatomic behavior wreak havoc with our physical “laws”? Perhaps. That was my initial assumption. But should I have to assume and guess at what someone means? If a theist expects to communicate an idea, and he is unclear about this idea–how can he possibly hope to provide an understanding of it to another human being? If a theist can’t explain what he means, he will sound as though he is saying he doesn’t understand what he believes. And if that is the message, how can he then ask me, not only to share that belief, but to even comprehend it?

But I missed a golden opportunity. We asked the caller if she believes fairies exist. Her response was “It’s possible.” OK, I understand her framework. No matter how farfetched I make the example, I am going to get “it’s possible.” While this may be an interesting philosophical thought, is it not the case in reality that we operate as though certain possibilities are not possible, and that others are so probable that one would be a fool to doubt them? For example, there may be an invisible, pandimensional vehicle in the middle of my lane as I’m driving forward on the highway. Should I swerve to avoid it–since it is possible the cars on either side of me will not be impacted by my car as the mass of my vehicle moves through them effortlessly? Philosophically, we can acknowledge this is possible. Realistically, however, will it work? Does anyone who holds to this philosophical claim walk the walk in their life outside of their god claims? Not that I’ve ever seen.

Did my brain lock up? I’m not sure. But the next question I should have asked was “is there anything you are willing to acknowledge does not exist?” At this point I can only wager a guess–since I didn’t ask. But based on her response about the fairies, I’ll wager that Alisha would not be willing to state conclusively that any item-X does not exist. I do not think that is an unfair characterization of her mindset during our discussion. All things, after all, are possible, to Alisha. She cannot, therefore, say they do not exist. Gods, fairies–sky’s the limit.

Alisha scores a brilliant gold star for consistency. However, she presents a major dilemma for the claim “god exists.” What does it mean to exist in a reality where nothing can be said to NOT exist? If we cannot differentiate between existent and nonexistent items–does it mean anything to claim that any item-X “exists”? Rhetorical as that could be, let me answer for clarity’s sake: No.

In order for Alisha’s god to “exist” requires “exist” to be redefined to include all items–whether they actually exist or not. In other words, it’s the same as defining “red” as “all colors–whether they are red or not.” If we accept that, does it then mean anything anymore to call something “red”? No. It doesn’t.

I missed my chance to exercise the point of my presentation live and on the air. And I couldn’t have asked for a more serendipitous opportunity. My only excuse is that when presented with claims that are unfamiliar, unclear, and that defy my experience with reality, it is sometimes difficult for me to wrap my brain around them in the present moment. And it is only later, after some consideration, that the bizarre contortions of logic that were used become clear.

“God exists.” Three callers later and I still don’t have a clue what I’m even being asked to believe.

“Did you have a good day?”

I wasn’t going to post any follow up to the “I’ll Pray For You…” post, as I’d generally prefer to keep my health issues within my “inner circle”. Fortunately, I was reminded that there are many friends and fans who care and, after receiving a number of kind and encouraging comments, e-mails, text messages and phone calls, I think some minor update is in order. There’s also a point to this post, so if you want to skip the diagnosis and get to the meat, scroll down a couple of paragraphs. :)

Yesterday, I stopped by my doctor’s office to go over the results of my lab work. As suspected, I’m diabetic. He explained the lab results to me, pointing out each number, what it meant and why it was (or wasn’t) a concern. He explained the specifics about the type of diabetes we think I have, discussed what to expect, what changes need to be made, what my potential risks were and then, after he was confident that I had a good grasp on the situation, he went over his proposed treatment plan. I’m now on medication and will be going back in 2 weeks to check my progress and make modifications to the treatment plan.

With luck, I’ll be able to avoid taking insulin, but it’s a possibility. With hard work and some difficult changes, I might eventually reach a point where medication isn’t required but as it stands now, this isn’t something that’s going to be corrected by diet and exercise.

On my drive home, I stopped by the store to pick up things I needed. As I was checking out the teller asked if I was having a good day. I had to stop and think for a moment. I started to weigh the good and bad events to gauge my day…I got off work early, so that’s good…but I had to go the doctor, that’s bad. I found out I’m diabetic, that’s bad…but it’s treatable, so that’s good.

I left the store and headed home, ready to make a few phone calls to people who had asked to be informed of the test results, and kept thinking about whether or not I’d had a good day. It didn’t take long to reach an answer, once I realized that I’d already started off by categorizing some events incorrectly.

Yes, I had a VERY good day.

There has never been a better time in all of human history to find out that you have an illness. I was fortunate to be able to visit the doctor and to have health insurance coverage to make the visit affordable. I was fortunate that my condition is fairly well understood, treatable and possibly correctable.

More importantly, as one of my friends pointed out, I gained more information about reality, and was able to form a plan to deal with it rationally and responsibly. Seriously, what more could anyone ask for? I’ve preached that goal in one form or another, on both programs, for years. ‘Believe as many true things and as few false things as possible’…’Understanding reality is critical to making good decisions’, etc.

No, I’m not saying that I’m thrilled to have diabetes (although it’s possibly the kick in the ass I’ve needed to make some changes to improve my health) and I’m not just looking for a silver lining…but I definitely had a good day.

And because of that good day, I’m more likely to have more good days.

Dan McLeroy: stupider than you thought

It’s physically painful to realize that someone this thoroughly idiotic is in charge of the Texas State Board of Education.

If science is limited to only natural explanations but some natural phenomena are actually the result of supernatural causes then science would never be able to discover that truth — not a very good position for science. Defining science to allow for this possibility is just common sense. Science must limit itself to testable explanations not natural explanations. Then the supernaturalist will be just as free as the naturalist to make testable explanations of natural phenomena. The view with the best explanation of the empirical evidence should prevail.

People, that’s thermonuclear stupidity!

Precisely how does McLeroy propose we test for those supernatural causes? Is he implying that supernatural explanations are testable but natural ones are not? How does he propose to differentiate the supernatural from the natural when testing it? Hell, how does he even define the supernatural in any context? Isn’t the word just a sockpuppet for “God”? Of course it is. Seems to me the last sentence of the above quote completely negates all the blather that preceded it, because like it or not, the natural explanations science presents us with are the ones with the best empirical evidence behind them. It’s hardly science’s fault if brainwashed, asstard ideologues like McLeroy just ignore evidence that doesn’t flatter their belief in their sky-fairy-of-choice. (Oops, there I go again trash-talking. I guess I’m due for a Kazim finger-wag.)

McLeroy raises these questions, to appear as if he’s actually intellectually engaged in the issue, but he provides no answers, of course, because he cannot answer. He isn’t interested in explanations for anything, anyway. Life to him is about belief, not knowledge. He’s just looking for a legal strategy, as are all these Liars for Jesus, by which he can shoehorn his religious beliefs into public school classrooms and help throw an entire generation of students back into the 18th century, while the rest of the world barrels along into the 21st. There simply cannot be any limit to the public ridicule these people deserve.

Elitism: a feature, not a bug

We had a fellow write in to the TV show address tonight, with a charge one tends to hear a lot these days leveled at those uppity folks who can’t just go with the mainstream flow: that we’re all snooty “elitists.” Troy writes:

My question is: What makes you feel that your cause is a noble one, especially considering the lack of open-mindedness, and often outright confrontation that your audience often brings? If your show was purely for advancing the benefits of an atheist point of view, I’d say more power to you. But, I tend to agree with my girlfriend that I often see what looks to me like elitism – you’re content with your intellectual superiority to the bulk of your audience, and often seem to gloat over their vain attempts to justify their faith. In my opinion, they shouldn’t have to – it’s their business, and I wouldn’t be surprised if many called in to the show simply as a reflex to feeling attacked by your show’s attitude.

Allow me to be the first (well, second, after Sam Harris) to declare that elitism is a feature, not a bug. I see elitism as nothing more than a dirty word people have attached to something that ought to be considered a noble goal: the pursuit of excellence rather than mediocrity in all walks of life, whether personal, professional, intellectual, artistic, or otherwise. After all, what can you be, if not an elitist, other than an advocate of mediocrity? Frankly I think there’s far too much mediocrity in the world.

I think that Troy and his girlfriend have allowed themselves to be sold the negative definition of elitism, which is that it’s a bad thing practiced only by snobs who think they’re better than you. Mediocrities want you to accept that definition of elitism, because it gives them a name with which to dismiss people who are simply more informed or better capable of defending their ideas in the court of public opinion (or anywhere) than they are.

Don’t be fooled. Elitism is a good thing. Everybody alive ought to be elitist. Having high standards is to be admired, not disdained.

As for any of us having a smug, snooty, smarter-than-thou attitude, okay, I’ll cop that that’s a risk when A) you are someone who considers elitism a feature, not a bug, and B) you are willing to argue your views not only articulately but with conviction. Many people mistake conviction for elitist arrogance, especially when, once again, they’re not as good at expressing and defending their own views. If we come off as arrogant on the TV show sometimes, I see that as just being a by-product of conviction. We don’t claim to be infallible intellectuals, but at the same time we aren’t going to dumb down our presentation so as not to offend touchy viewers.

Finally, as to why we bother defending atheism? Come now, do we even have to ask that question? You’d be surprised, but ideas do change. I can tell you, from my own experience as past host and present co-host since the turn of the century: I have seen the show evolve from a rinky-dink little local access show to a program with fans all over the world via the internet, that has inspired numerous other like minded-groups to undertake their own efforts. Certainly the calcified fundamentalist mind will not change, but more people than you would think are open to hearing what we have to say. Seriously, if the civil rights leaders or the early suffragettes had thrown up their hands and said “Screw it, nothing’s going to change?” where would they be today? Our very next president may well be African American. Something to consider.

I’ll pray for you…

Nearly two years ago, Daniel Dennett wrote one of the most beautiful things I’ve ever read. After surviving a 9-hour operation to repair damage to his heart, he wrote ‘Thank Goodness‘, a short essay that discusses the ordeal, his take on the sentiments of well-wishers and his view that “Thank Goodness” isn’t simply a secular substitute for “Thank God”.

This essay has been on my mind for the past few days. It came up in a discussion following Sunday’s show and I found myself thinking about it again this morning. As it turns out, I’ve got a few health concerns of my own and I visited my new doctor yesterday to discuss them. While we won’t have test results until Thursday afternoon, there’s a pretty decent chance that I’m diabetic (at a minimum, there’s a serious blood sugar concern and a few miscellaneous issues to address). I wanted to keep friends and family informed of the situation, so I fired off a quick e-mail, with the full knowledge that I’d receive a few “I’ll pray for you” responses.

In situations like this, that doesn’t really bother me. Yes, it’s as silly as saying you’ll sacrifice a goat for me, but I understand that most of the time it’s really just a sincere attempt to show that you care. The words don’t matter nearly so much as the sentiment, and I can appreciate both the sentiment and the inability to find a “better” way to express it.

I wouldn’t be upset if someone said they were keeping their fingers crossed, so why should I be bothered by those who say they’ll pray for me? As rhetorical as that question appears, the situation is not nearly so clear cut. Of those who would promise to keep their fingers crossed, I suspect there are relatively few who seriously entertain the notion that doing so is likely to have an effect on the situation. Of those who would offer to pray, I suspect that many (if not most) believe in the efficacy of prayer. Despite that difference, I’m not going to let someone’s superstitions distract me from their sincere desire to see positive changes in my life.

Unfortunately, some people simply aren’t content to offer a simple “I’ll pray for you” without injecting even more of their ignorance, self-righteousness and superstition into the mix. I received an e-mail response from one individual that went beyond the simple, superstitious sentiments of prayer. Without violating this persons privacy, I’d like to quickly point out some of the responses. I’ll paraphrase, rather than directly quoting the message, but the following is accurate…

‘I’ve been praying for you for a long time. I pray to the God that you deny and he’s told me so much about you.’

It’s curious that he couldn’t be bothered to give either of us the specifics on the problem. I’m wondering what else your god told you about me…if you’d just tell me, we could check the claims for accuracy. It’d also be nice to hear these ‘divine revelations’ before their confirmation. It’s a bit like looking at the lottery numbers and saying, “Yup, those are the numbers that God told me would win.”

‘I believe that this is what I saw that was “wrong” when I looked into your eyes. The eyes are the window to the soul and your soul is sick.’

This is a very thinly veiled assertion that my illness (whatever it may be) is because I’m an atheist. I have no doubt that this individual cares about me and wants me to be healthy and happy, but their religious beliefs have so thoroughly poisoned their mind that they’re unable to address situations like this rationally and simple expressions of love and compassion become opportunities to preach their superstitions with an “I told you so” bent.

Everything becomes tied to their religious views. If something bad happens to them, it’s the devil, trying to attack them for being a good Christian. If something bad happens to me, it’s God punishing my defiance. Health problems, money problems, family problems – every single event has some supernatural motivation.

People like this are unable to face reality rationally. The world is full of demons and angels, pulling our strings, guiding our fates, pushing us around like pawns in a cosmic game of chess. There is no grand mystery or wonder in their world, the supernatural ‘explanations’ fill the gaps. There is no hope of discovery or improvement, humanity is sick and sinful and the Earth is simply a place to wipe our feet while we wait for Jesus to spirit us away to the real life. Yes, modern medicine may be able to tell us more about illness, but these people already know that the ultimate cause is man’s sinful nature and the capriciousness (though they refer to it as ‘justice’) of the invisible friend they call ‘God’.

Those of you that have been crippled by religion, unable to face reality without your superstitions, I’ll pray for you.

No really. If “I’ll pray for you” is shorthand for “I’m sorry you’re in that situation and sincerely hope that things improves”…then I’ll pray for you.

Poe’d by Roger Ebert

I’ve oftimes stated what a fan I am of film critic Roger Ebert. He does what any good critic should do: present his ideas and opinions clearly so that you can understand exactly where he’s coming from even when you disagree with his review.

Today, though, he’s pulled a lovely prank on us all, and has maintained the poker face of a pure professional throughout. An article at his site, bizarrely titled “Creationism: Your Questions Answered” immediately catches the eye, as it seems so out of place. But Ebert’s subtle satire, which was such a successful application of Poe’s Law — that little law of the internet that asserts it is impossible to create a parody of fundamentalist religious beliefs so absurd that no one will mistake it for the real deal — it startled PZ Myers, makes itself known right from its opening salvo, which calmly presents “Questions and answers on Creationism, which should be discussed in schools as an alternative to the theory of evolution.” What follows is conveyed in such a dry, non-histrionic style that it’s actually fooled a lot of people into thinking Ebert, who has made his support of good science and his full-on agreement with evolutionary theory and disdain for ID or other creationist pseudoscience plain, had gone over to the dark side.

Still, it becomes obvious we’ve been Poe’d with this gem:

Q. How long did the Great Flood last?

A. We know that Noah was 600 years, two months and 17 days old when he sailed. Using that as a starting point and counting forward, Genesis tells us it lasted for 40, 150, 253, 314 or 370 days.

Until he fesses up, it remains to be understood why Ebert chose just now to pull this little prank. It may have to do with the fact that this week, he’s posted a review of Adaptation, the 2002 Spike Jonze movie starring Nic Cage, to his “Great Movies” section. This review boasts the headline “Evolution Is God’s Intelligent Design,” and I can imagine that sparking a miniflood of indignant emails from creationists, pulling out all their tiresome “evilushun is not siyunts nuh-uh, lookit all the evidense for creashunz!” canards, and demanding “equal time.” So, that’s what Roger gave them.

Thumbs up, old chap!

Remember Tony Alamo?

I’ve let the blog lie fallow for several days, I know. I’ve been involved in — uh — other things, about which I will talk here as soon as I can. As it’s been several days, I thought what better subject to discuss in getting back in the swing of things than Tony Alamo (pronounced A-lah-mo, apparently).

You may not have heard of this guy, but in Austin we’re fairly familiar with his antics. Every once in a while you’ll walk out of the supermarket to find that the windshield wipers of every car in the parking lot are clutching copies of Alamo’s trashy four-color newsletter, dutifully distributed by his followers, who seem indifferent to the amount of litter they are creating when the majority of them are simply chucked aside by exasperated shoppers. On more than one occasion, I’ve cleared out an entire lot of Alamo newsletters and recycled them. I had an angry confrontation with a couple of Alamo’s clods while doing this several years ago, the upshot of which was that I, evidently, was the “nut,” despite the fact they were ones belonging to a cult run by a convicted felon.

Oh yes, Alamo has an impressive rap sheet. Like Kent Hovind, he failed to report his ministry’s payroll taxes, which cost him a six year stretch. His church runs a bogus charity that was caught red-handed selling donated goods for profit on eBay. He’s an avowed polygamist, who’s been accused any number of times of child abuse (both sexual and otherwise). He has a hate-on for the Catholics second only to Jack Chick’s, which has led to the SPLC classifying his church as a hate group. And finally, he’s just plain batshit insane. After his wife died in 1982, he kept her body on display at his compound for six months, telling his followers she’d be resurrected. (What resulted from that is nearly too bizarre for words.)

Through all of this, the bastard has managed to keep preaching, keep a following, keep scamming money, and, reportedly, keep fucking little girls. Is there anything a truly evil person cannot manage to pull off, even with the law on his tail half his life, as long as he attaches the label “religion” to it?

Well, Alamo’s reign of error may be puttering to a close. Early today the feds raided Alamo’s compound in Arkansas, as part of a child porn investigation. No one has been arrested yet, but it is expected that a warrant for Alamo is forthcoming. Alamo displayed his usual paranoiac class when interviewed about the raid: “Where do these allegations stem from? The anti-Christ government. The Catholics don’t like me because I have cut their congregation in half. They hate true Christianity.” Whatever. Tell it to Bubba while he’s making you felch him in the showers, you dirty old man you.

So, another crazy bites the dust once and for all, we can only hope. At the very least, hopefully we won’t have to deal with cleaning up any more of those stupid newsletters off the pavement.