Jen was out sick today, so Matt did a solo show.
Don talks about how religions get the wrong answer on the topic of reproduction.
Sarah and Neil discuss their project “Removing the Fig Leaf” with Matt.
At the “About” section of their blog:
Those of us who will be contributing to this blog have plenty to say about the deleterious impact of religion on our sexuality. Each of us has shouldered the burden of guilt and shame placed on us by our religious upbringings. Each of us has had to “remove the fig leaf” in our own way, and perhaps we will never be completely done with that process. When you are taught to be ashamed of your humanity during your formative years, the baggage stays with you for the rest of your life.
But it does get better. Each of us has worked through these issues to some level of personal satisfaction (heh), and this digital space has been created to talk about how we’ve progressed. We will use this blog platform to unpack our own religious hangups around our sexuality, picking apart those ideas which shackled our own enjoyment of ourselves and of others. Just about anything related to sexuality is fair game, since it’s all connected, although the focus of this blog will be on the intersection of faith, skepticism, humanism, and sexuality.
There are a number of bills in various states of enactment across the country with the claimed purpose of advancing religious freedom. One of the latest is a Mississippi law that allows anyone to deny services to members of the LGBT community, including some government services. As I write this, the controversial law has yet to be signed by the Mississippi governor. And just this week, the Austin American Statesman reports that Texas also may be entering the fray with a bill of its own.
It must be said that these laws are nothing more than government permission to discriminate. But it’s more than that. Believers want to have the freedom to discriminate without any consequences. They don’t even want the taint of the word “discrimination,” so the legislators enacting these laws will swear that they’re not discriminatory, though they seem to single out gays and lesbians based on “lifestyle” or some religious right code word. Supporters of these bills want to go to their churches as part of their communities and hold their heads up high and be seen as the upright and moral people that they mistakenly believe they are. They want the joy of watching the auto-da-fé of those they hate without being seen in public getting off to it.
One hypothetical way these people could claim their religious freedom would be to post signs on their businesses openly stating the religious restrictions adhered to by the business. (Do businesses have religious beliefs?) Such a sign might say, “No wedding cakes for gays”, “No car washes for Catholics,” “No interracial couples served,” or even “Jews not allowed.” While this would be an efficient way for the market to honor these random religious “freedoms,” it has the obvious negative side effect of the business owners having their wacky and malicious beliefs being subject to public opinion. What if the entire community figured out that Fred’s Bakery, say, is a bastion of hatred and they took their business elsewhere? No, no, no. That won’t do. Supporters of these laws don’t want any responsibility for those religious beliefs. They want their “freedoms” without those pesky consequences. That’s the nature of these laws; rights without responsibility.
But why gays in particular? The simple answer is that the modern business model of Christianity is to sell hatred of gays. As US laws are changed to treat gays and lesbians as normal citizens, their business model (and power) is increasingly under threat. Hatred of people who have done you no harm is bigotry, pure and simple. These laws carve out a niche for the bigotry peddlers.
Sure. There are some verses in the Bible that call homosexual behavior and effeminacy abominations. But the same Bible calls lying an abomination and shrimp and crabs seem to also be abominations. While these quaint and silly laws appear in the Pentateuch, Jews aren’t banging down the door of government so that they can have the “religious freedom” to persecute gays and lesbians—or seafood restaurants. According to the good book, the punishment for finding two men together in bed is to kill them both. But Christians don’t seem to want that. Too messy. They just want government permission to discriminate—as if they know instinctively that the US government is far more powerful than their god. If they really believed their god was more powerful and they wanted to obey the god’s laws, they would just do so, consequences be damned.
Isn’t it ironic that these religious freedom laws never seem to mention any concrete religious tenet? I think there are three reasons for this.
If there’s a shining light here, its that these laws are written in such a way they also apply to non-Christians. Even atheists have religious beliefs. We believe (based on fact) that religions are malicious frauds. I see no reason why we shouldn’t take advantage of these ill-conceived laws and turn the tables on them. Ditto for RFRA and its state versions.
Matt and John take viewer calls.
Matt and Tracie discuss different ways in which people justify their treatment of others within authoritarian systems, such as, but not exclusively religious systems, and how people who wear the same label sometimes justify opposite actions in the name of systems represented under those same labels.
There were some technical issues with this show and the video may have chunks missing. Never fear, though; an intact and higher res version will most likely be up in the next few days.
Nice show today, although my mic was still messed up. I’m starting to wonder if I simply function as a damping field for all of the studio’s electronics. My light even went out about a minute before the show. Ah, well. Apart from that, I enjoyed our first caller, a Christian with whom we had a fruitful discussion, in which Matt made himself understood as to why personal testimonials about life-changing results are still no measure by which we can conclude anything about the truth of Christianity’s supernatural claims.
Also, here’s the Presuppositionalism Panel Discussion video that Matt talked about participating in.
Matt and John take live calls.
In this week’s email roundup, an anti-vaxer uses confirmation bias to evaluate his position and concludes he’s not wrong!
Plus, live calls…have at it.