#TransLawHelp

For my American trans comrades, check out #TransLawHelp for lawyers working pro-bono to try and rush trans people through legal hurdles to get their documentation changed before the Republicans take office across the board.

Before sending your ID to anyone claiming to be a lawyer, ask them to verify their credentials first.

Semi-open thread here for the next few days.

-Shiv

Staring Contests

Content Notice: Self harm.

Semi-open thread here. Comments changed for now not to require manual approval, so as long as you’ve got at least one comment somewhere on my blag you can get through.

Again, list of help lines here. Please, please call if you have to. There’s no shame in it. I had to, too. Although mine was Canadian.


 

There will be plenty of postmortems in the coming weeks that will hopefully provide valuable insight for those of us who are not garbage human beings.

I’m not sure I care.

Black lives don’t matter.

Trans lives don’t matter.

Gay lives don’t matter.

Women’s lives don’t matter.

Only disaffected white voters. That’s it. That’s who matters, to the expense of everyone else.

So few people seemed to actually read the policy manuals in this election. Will it make a difference to those Americans who are about to become explicit (rather than implicit) second class citizens whether someone voted Republican despite their policy or because of it?

Are we going to give a shit about your “economic anxieties” when our employment is imperiled by the Religious Freedom bills that make it legal to fire us for being who we are, as long as our former employer remembers to mumble something about Jesus?

Are we going to give a shit about your “economic anxieties” when our marriages are rendered null, when our spouses die alone in hospitals because we don’t “count” for visitation rights? Are we going to give a shit about your “economic anxieties” when the ensuing medical bill thereof renders us bankrupt?

Are we going to give a shit about your “economic anxieties” when we’re being murdered in bathrooms and in the streets because of all the paranoia surrounding our bodily functions?

That’s the lesson cemented today. Our lives don’t matter. We’re acceptable collateral in service to the perceived grievances of white voters. The USA was topping the charts of its own performance in nearly every civil sector, but nope, the motherfucking feelings of America’s beckys won the day.


 

Most people answering the question “what does it all mean?” didn’t arrive to my conclusion. Certainly my staring contest with the edge of a razor gives it context. I don’t think it’s mere depression telling me this. The Republican platform is an absolute human rights disaster. No legal apparatus is available to us to challenge it. The Supreme Court, the House, the Senate, and the Presidency. No checks and balances before. It’s all united this time, unless enough Republicans find their back bone and break party ranks. Riots is pretty much all we have left, and all that will do is get us sequestered in prison.

No wonder the razor stared back.


 

John Green‘s postmortem suggests something profound, something I will likely fixate on as I regroup and reorient my political activism here in Alberta and Canada. My transcript:

Good morning Hank, it’s Wednesday. We were going to have a video from the DFTBA.com [don’t forget to be awesome] warehouse today but I thought I’d make one instead.

So it appears that more Americans voted for Hillary Clinton than Donald Trump in the US Presidential race but the Presidential race is decided by Electoral College votes and Donald Trump won most of them so he is the President-elect. Most–though certainly not all–of the people watching this video wanted Hillary Clinton to become President. I know I did, and for many of us the results of the election are devastating.

I think part of what makes so hard for some people is that Donald Trump has often attacked not what his opponents believe but who they are: Their race, their gender, their religion and more. And it is painful and scary to be called dangerous or less-than by a man who becomes President-elect of the United States and I don’t want to minimize that fear or trauma because I believe that it is real and important.

I also want to say that I’m sorry. I am sorry that we have let our political discourse become so hateful. And I’m sorry we let our echo-chambers become so sealed off that it is as unfathomable to me why someone would support Donald Trump for president as it to many Trump supporters why I would support Hillary Clinton.

I spoke with hundreds of undecided voters in the days before the election and what struck me most was how different our information was. In many cases we had the same concerns–the environment or healthcare or tax policy–but we were working with completely different data sets.

Our community, by the way, is also an echo-chamber–just 4% of the Nerdfighters who filled out the census this year said they would vote for Donald Trump. But I don’t know how to make our community more inclusive without opening it up to cruelty and hatred. We have to get better at listening to each other and challenging each other constructively and generously but I worry that the very architecture of the social internet might make that impossible.

Honestly I feel lost and I’m looking to you for guidance and clarity as I have for almost a decade now.

But the world doesn’t end today as Saladin Ahmed wrote last night: “It’s our job to fight those in power and stick up for the powerless. That stays the same no matter who’s president.” As Lin-Manual Miranda wrote: “I love this country and there’s more work to do than ever.” And as Kamala Harris said: “This is a time to fight for who we are.”

I think this will be a tough time in US history–I hope it won’t be but I think it will be. But I also think our nation is and always must be bigger than any of its leaders and that our leaders are and always must be answerable to the people.

So it’s always our job to stand together and make sure the government does its job, that it affords equal protection under the law to all citizens, that the rights of all are protected, and that our government’s policies are fiscally sound and carefully considered.

Change doesn’t only happen on election night and it doesn’t only happen in the Oval Office and it is up to us to find the places where our skills and talents meet the needs of our community and the world and to do the hard work to make life better for all. And on that front, I am hopeful.

So ten days ago my nephew Oran was born and bringing that baby into the world was an act of hope on the part of his parents. I am glad for their hope and I am heartened by it and I do not believe it was misguided. That child was born into an America that is better than the one his grandparents were born in. And it was made better by people whose hope, from restaurant counters in Alabama to the beaches of Normandy, helped them to stand together and hold the line in circumstances vastly darker than anything I pray most of us will ever see.

I don’t think hope is idealistic or silly, I think it’s the founding emotion of our species. And it’s not naive to hope we can bend the arc of American history towards justice because we’ve seen our ancestors do that in the face of unimaginable difficulty. As the great American poet of the human heart wrote, “Hope is the thing with feathers, that perches in the soul, and sings the tune without the words and never stops at all.”

Take care of yourself, and take care of each other.

This observation resonates:

I spoke with hundreds of undecided voters in the days before the election and what struck me most was how different our information was. In many cases we had the same concerns–the environment or healthcare or tax policy–but we were working with completely different data sets.

Here’s my takeaway. Something we can do that doesn’t require a movement or any kind of organized plan is to up the ante on the need for evidence. Where did you hear that? What makes you think it is accurate? How do you know that to be true? Have you considered the other opinion and if so why is that opinion inadequate? These need to become the bread and butter of every single statement of fact asserted by every single person in our lives. We need to challenge people to truly examine not just what they believe but why they believe it. Then when they’ve given us their canned answer for why they believe it, we need to challenge them to relate that to what the evidence says.

Do this to me. Put me over the motherfucking coals. If you are not convinced, get the specifics. Interrogate. Investigate. Do it to your parents, your peers, your coworkers, your community leaders and most of all, do it in public with your political candidates. Do it when the camera’s rolling. Put cracks in the echo chambers. This needs to be second nature.

There will be a need to agitate and organize and educate in the coming years. Those of you who have the privilege to escape the worst of a Trump presidency: This is on you. QUILTBAG people are going to be preoccupied navigating a legal and social culture of naked hostility planting landmines under our right to exist openly. Moderate and progressive Muslims are going to be busy dodging Christofascists. Black people have their hands full with the KKK (and, you know, the police). Indigenous people are on a permanent back foot with the oil industry. Disabled people are already scrounging just to feed and house themselves. The poor will be battered by their union-less jobs and “choosing” to die of preventable disease. The homeless will have no services to turn to. The youth more than ever will be at the mercy of their parents with no legal recourse under conditions of severe abuse. Women will flood the black market in desperate bids to plan their families. Journalists will twist around a President who threatened open violence against them for quoting his own words.

We’re going to be busy. Us minorities have a full agenda, and all it says every day is “Survive. Somehow.” Those of you who still have room in your agenda, it’s on you to work over time.


 

Semi-open thread here. I’ll return proper after some time.

-Shiv

 

Reactionaries really don’t need to benefit from humanization

It must be the International Month of False Equivalency because by golly the articles attempting to humanize Trump supporters came out in spades. Whether it was The Advocate trying to delicately explain how and why the white rural voter was disenfranchised in ways that were real or perceived such that it justified a Trump vote or whether it’s Aiden, that trans guy who was turned into a meme by clueless cis folk, trying to say we should “check ourselves” when we see a Trump supporter and think “idiot,” the theme prevalent in these numerous works is that we can’t judge Trump supporters because they’re probably just ignorant.

Okay, so here’s the thing: Hitler had a dog and painted beautiful portraits, Mussolini tucked in his kids at night, Pinochet played a mean game of football (soccer for you yanks), Stalin was an astute scholar, and Pol Pot found a niche in radio electronics. Every mass-scale human rights abuse committed in recorded history has at its helm someone who, if you look closely enough, has entirely ordinary–sometimes supposedly redeeming–qualities.

This does not mean that we should model the eras of Hitler, Mussolini, Pinochet, Stalin, or Pol Pot, all of whom are responsible for stomach-churning atrocities in both depth and breadth. Again, saying we ought to humanize a Trump supporter seems to be operating from the assumption that his critics have been dehumanizing him to begin with.

Because here’s the thing: Good and Evil ought to be understood as things you do, not things you are. If someone tells us we have spinach stuck in our teeth, we do not bristle and say “How can that be? I’m a hygienic person!”

I’m not dehumanizing a Trump supporter when I point out that they are, AT BEST, indifferent to the Republican platform, which features some of the most rabidly anti-woman, anti-black, anti-queer, anti-immigrant, pro-big business, fuck-the-little-guy policies in recorded history. And I’m definitely not at all interested in excusing ignorance in an election like this. The unfortunate truth is that an ignorant vote is equivalent to an informed one, but that doesn’t mean we’re all compelled to stick our head in the sand when it comes to policy.

I don’t support this. I don’t support patting Trump supporters on the head and giving them the permission they so desperately seek to be not be called racist. Motherfucker, you vote for someone whose policy reiterates racial injustice, then you is fucking racist. I’m not giving you that wiggle room. And it won’t make a difference to Trump whether you voted for his racial injustice policy planks or whether you voted in spite of his racial injustice policy planks, the effect is the same: You threw your weight behind him, he potentially gets in office to enact his policy. The ballot doesn’t know the difference. It only knows who you voted for.

The least you can do is pull up your big girl socks and fucking own up to it.

Yes, that applies to Clinton’s supporters. Yes, progressive Americans will need to work overtime to have their interests represented in all levels of government. Yes, Clinton will need to be held accountable to her actions and you ought to strive for that, even if you vote for her. That’s what owning your vote means.

But I charge that Trump supporters haven’t been dehumanized, at least not to a comparable scale to say, black people or QUILTBAG people or disabled people. Me refusing to give them that pat on the head they’re so desperate for is not the same thing as gutting what little social welfare the disabled need to live, or fostering unchecked police brutality to ensure the disproportionate imprisonment of black bodies, or reifying second-class citizenship for QUILTBAG people. It’s me saying “I don’t care whether you consider yourself racist, homophobic, or ableist or not. I care whether you support a political party that intends to dismantle what little progress the country has made in service to vulnerable communities.”

I’m well aware that Trump supporters have dogs and paint paintings and tuck their children to bed and volunteer for homeless shelters and play mean games of chess and pen thoughtful articles in academia. I fucking know, man. The point is, that favour isn’t being returned. It’s the minorities who are being dehumanized to justify or excuse one of the most monstrous Republican platforms in recent memory. It’s trans women being depicted as rapists, it’s black people being depicted as thugs, brown people depicted as terrorists, and cis women being depicted as murderers for exercising bodily autonomy. A single observation from Clinton–that Trump has the support of some seriously questionable characters–is not equivalent to a nationwide sustained smear campaign the way these various groups have been enduring.

And through all this, we have to pat his supporters on the head and assure them they’re not doing harm?

Fuck that shit.

Nobody says we don’t study the terrible atrocities of the 20th century because all of those figures did ordinary human things in their day to day. In fact, we explicitly study those atrocities to learn just how much an ordinary person can do. How much violence we’re willing to tolerate, as long as we’re not the immediate victim. How easily we’re persuaded when we’re in a crowd. How easily we can be persuaded to support the erosion of our own rights.

This is the part the Trump crowd denies. You want to think you’re good people, then start by dismantling this idea that good is something you are, that this simplistic black-and-white thinking is nothing but snake oil salesmanship.

Good is something you do. 

Good is something you can start today.

-Shiv

Americans, please don’t fuck this up

This is a friendly reminder to my neighbours in the south that tomorrow is a very important day for you to vote, assuming your vote hasn’t been sabotaged by Republican voter suppression. I don’t have much to say about your election except that it has directly impacted my mental health to see a microphone given to reopen the debate on a thousand and one topics that were supposed to be settled. Apparently we haven’t agreed on the basic of humanity of anyone who isn’t cisgender, heterosexual, white, or a man, so. You know.

As a freethought network we ought to be concerned with trying to steer our votes towards candidates who we think are likely to govern using evidence based policy. I would hope that at least eliminates Trump from your options. I needn’t say much about him that he himself hasn’t already said.

Don’t stay at home, if your vote is eligible (*snort* “fair and free,” right.) Don’t protest vote. Definitely don’t joke vote. Trump’s platform is an unprecedented assault on the civil and human rights of anyone who isn’t the royal flush of privilege.

You’re the leader of the free world, or so your government likes to claim. Make sure that definition of “free” doesn’t come with too many strings attached.

-Shiv

Catholic “charity” attaches strings to its transgender outreach

If you ever wonder why I am incensed at the entrenched Catholic government services in Alberta, here’s a wonderful demonstration of why. A Catholic charity has opened up in India purporting to offer “outreach” to the trans community, but there are some very, very hard to miss strings attached to this outreach: (emphasis mine)

Caritas India, a branch of Catholic social welfare organization Caritas Internationalis, announced the launch of a program earlier this month designed to fight discriminatory attitudes toward transgender people.

“Caritas is open to work with transgender people. I am even open to recruiting them,” Rev. Frederick D’Souza, executive director of Caritas India, said in a statement reported by Vatican Radio.

The group’s initiative aims to combat bias by conducting outreach to transgender communities as part of its development programs, but it reveals the church’s own internal bias in the process.

D’Souza said he hoped the initiative would mark the “beginning of a new school of thought,” in which Catholic leaders offer greater “attention and support” to those dealing with “sexual confusion in their body.”

In the same breath, D’Souza clarified that the outreach would only go so far. By “transgender,” he said, he was referring to a group he classified as “biological transgenders,” which to him denoted those who identify with a different sex but have not undergone surgery.

“We don’t want to confuse the two,” D’Souza said. “We have an opinion on those who undergo sex change, we are not in favor of that. We believe that the natural gender one is born with is what he/she is supposed to cherish and contribute to creation.”

Par for the course for the abusive Catholic institution, this charity claims to offer help to trans folk (in south Asia, sometimes called hijra) but exploits the opportunity to push psychiatric abuse on those who need its help.

In other words, they have no intentions of helping trans folk at all, since the condition on which the help is offered is that we must be willing to submit to something that the American Psychiatric Association–along with basically every credible mental health professional accreditation body in North America and Europe–recognizes as damaging.

Yet the Catholics proceed apace, ever increasing the amount of reality they’re willing to deny in the name of their holy fucking book.

-Shiv


 

A few days after this post was put on the schedule, another Catholic “charity” hit the news for turfing an employee over her belief that we shouldn’t be dicks to gay people. I guess Christmas is only for straights! (And my straight coworkers legitimately ask why I need to host/attend separate Queer Thanksgivings and Christmases and Easters.)

Canadian Blood Services update

Remember when CBS made an arse of itself on national TV announcing changes to its QUILTBAG donor policies?

CBS and I have been corresponding back and forth for a while now. And, to my surprise, they have invited me to Vancouver to join them in a consultation & planning session concerning their next iteration of the policy on November 17th and 18th.

I’m not sure there will be much for me to report. Talk is cheap, and the real prize in this endeavour will be the implementation of a new policy.

However, it speaks highly of any organization that is knowingly inviting someone so critical of their policies and behaviour in the media to speak their piece directly to people who are equipped to change said policy. Throughout my back-and-forth communications with CBS, I am struck by how remarkably perceptive they are to actually listening. This is definitely not the common approach. Most organizations take a Father Knows Best approach and you’ll never get through to them, but CBS has been very willing to collaborate.

It gives me hope, though I will refrain from recanting on my criticisms until there’s an actual policy announcement in place. There are no promises until its in writing.

As for me, I’ll be emphasizing two things on November 17th:

  1. They need to recognize, at minimum, trans people as our own distinct epidemiological category. Since the crux of the policy is around rates of HIV, those rates need to be accurately established. At minimum a distinction between cis men, cis women, trans men, trans women, and non-binary people ought to be considered when CBS commissions its next round of research for Health Canada.
  2. They need to train their staff to respond to trans donors appropriately. I am aware that health risks between donors change based off of certain characteristics, but not all of those characteristics are incontrovertibly married to sex assigned at birth. That means the staff treatment of donors as well as the questionnaires could be more accurate in what information they’re trying to acquire.

After November 17th I’ll likely take another crack at how their policies stack up to their citations.

-Shiv

 

31 questions to ask me before you ask about what’s in my pants

Henry Giardina introduces part of “The Trans Experience” in an excellent post over on fourtwonine. In addition to signal boosting his post, I am going to answer his suggested 31 questions.

So here’s the crux of what he’s trying to convey: As fucking violent as transmisogyny and trans-antagonism are, some people’s sense of empathy doesn’t shatter upon contact with gender variant people. The problem is that in their bid to try and relate with a trans person, they ask a lot of invasive and really personal questions (which we sometimes try to answer anyways–see the comments section of his article).

Now I don’t want to antagonize efforts to humanize trans folk, but nor am I particularly interested in letting up on the privacy to which I am entitled. Thankfully, Giardina proposes many questions that do the trick of humanizing without me having to answer the frankly ludicrous question of “cock or pussy?”

1. What was the first time you remember feeling like you were doing something wrong by being you?

I knew from the strict, patriarchal confines of the masculine role assigned to me that donning make-up is treated a bit like taking a chainsaw to school. Nowadays I’m not super in to make-up, at least not all the time, but I can still distinctly remember a very intense duality, a shame that burned alongside a defiant rush, a little voice that told the world to fuck off because I definitely wasn’t going to stop here no matter how much it wanted me to. It was a bit of powder and paint but people acted like I wanted to play with matches.

2. Where did this guilt come from? (i.e. religion, community, social beliefs of parents, class expectations etc.)

It cannot be understated that this guilt was sourced from literally fucking everywhere. Advertising, TV, caregivers, parents, teachers, peers, pastors, neighbours, books. I went the first 19 years of my life not knowing the word “transgender” because the world never at any point wanted me to know that was an option. So every time I tried to voice this periodically crippling disconnect with my sense of self, I was inevitably met with a silence that said more than any screaming or cursing ever could.

3. When was the first time you realized it might be okay to be you?

About the same time I started to improve my mental health by limiting the amount of fucks I gave regarding other people’s opinions about me. Not transitioning or asserting my identity was something I only did to please everyone else. Once I stopped pleasing everyone else, the choice became obvious.

4. What was the reason for that?

In general I was beginning to be persuaded by a lot of movements and arguments that we currently call social justice. I noticed a lot of people didn’t know or didn’t care that these movements were doing good, incredible work, they were just buying in to the smear campaigns uncritically. To be a feminist was to be a bra-burning man hater. That opinion just seemed incompatible with what we were actually doing.

5. Describe the first friendship you made as ‘you’ (after you came out)

Kay, which isn’t her real name, but if she’s reading this she knows who I mean. She will always have a very dear place in my heart despite the difficulties we had in the latter portion of our relationship. She had a great sense of snark and could direct it to the numerous dipsticks that raised my ire. God damn did she know how to hug when I needed it. She saved me… which is too much damn pressure for someone who isn’t ready to rescue anyone. Not fair to either of us.

6. How did your friendships change once you came out (both friendships you made and friendships you’d had before)

Prior to transitioning I overcompensated on my personality to try and make up for my debilitating insecurity. After transitioning my confidence is less boisterous and more assertive. I’m probably less annoying.

7. Who disappointed you the most when you came out to them?

My friend D, also not his real name. We aren’t friends anymore. I kinda wonder why I kept him around considering years before my transition he legitimately tried to argue that homosexuality was bad because the Bible said so. That really should’ve been my first hint.

8. Who disappointed you the least?

My friend C. She responded in the exact correct way: “Okay.” She knew better than to transgress on my boundaries and allowed me to come to her if I needed any tutorials on femme stuff.

9. Who surprised you?

My Dad. I was devoured by the fear that he’d disown me. In reality, he caught up to speed faster than my mom. I think he’s one of my readers, too. Hi Dad. Thanks for having human decency. It’s in shockingly short supply lately.

10. Has your identification changed since you’ve come out?

Yes. I’m more comfortable with ambiguity now. I don’t need to fit in a box. There’s some squiggly-lines in my identity, and I am at peace with that.

11. What about your ideas about gender?

Of course I was indoctrinated into the cissexist belief system and much of my mental health improved when I disentangled that mess. I had a TERF phase during that process which thankfully wasn’t recorded.

12. When did you learn about trans history?

TransAdvocate does a lot of work on that. I got about as far back as 1970s during Janice Raymond’s campaign to have transition services removed from healthcare. She succeeded. I try not to think about how many trans folk died between then and now because of it.

13. Did someone tell you about it or did you seek it out yourself?

During one of my gender frustration rants a friend sat me down and asked me point blank. My kneejerk response was “No, of course I’m not trans.” A week later I phoned him to admit I’m totally trans.

14. What was the first violent event you associated with being trans (the first suicide you heard of, movie or tv show you watched, book you read)

The first trans support group I ever attended, the facilitator said he had an announcement to make about one of the regulars. One of the other women asked “who was it this time.”

This time.

And two more times since.

15. How did it affect you?

It generated a lot of resentment towards people who don’t know about the extent of the problem. You have cisgender academics howling brimstone and hellfire from the safety of their gilded towers, talking about gender variance as if it were a distant, alien theoretical. Meanwhile my community was getting stabbed in the street. Must be nice to have requests for gender-neutral pronouns be the most pressing issue in your life.

16. Who was the first trans person you met?

A group, so I don’t really have a single person to remember.

17. What was (is) your relationship?

They were a support community.

18. In your current life, do you have to tell people you’re trans?

“Have” to? No. But I have the privilege that I can disclose on a regular basis without too much worry, so I do.

19. If so, how does the relationship change afterward (if at all?)

With respects to dating, people get scarce quickly. I’m used to it. I think most people are a lot less likely to turn tail and run in other contexts.

20. If not, how does it affect you?

n/a

21. As a child, when and where did you feel the most safe?

Watching Veronica Mars. Mars was a powerful counter-example to the docile, meek femininity I so often saw depicted in other media. It helped me realize transitioning didn’t have to mean being polite or demure, that my ambition and my femininity as I understood it were not mutually exclusive.

22. As an adult, when and where do you feel the most safe?

…Watching Veronica Mars. I’m also trying to straighten out my money so I can go back to music lessons for this reason.

23. If you could have picked a perfect time to ‘come out’, when would it have been?

I came out without using those words at 6, 14, and 19. What would have been perfect is being believed the first time.

24. What was your first experience with suicide or a suicide attempt (your own, or someone else’s)?

I made a plan to jump off a very high bridge. Called the crisis line the moment I realized what I was planning, and have kept vigilant about suicidal ideation since. Every year or so someone from the support group doesn’t reach out for help, and we never see her again.

25. When was the first time you felt you had established a chosen family (if at all?)

This is going to be a bit sad but my abuser convinced me her & her web would be that chosen family. At the moment, I feel a bit like a stray.

26. When was the first time you felt someone really got you?

My relationship with Kay.

27. What was your first positive mental health experience (if any?)

Coming to terms with my gender identity did wonders all by itself.

28. What was the first representation of transness that you saw that made you angry?

A rape victim shared a post on Facebook about how including trans women in women’s spaces meant introducing rape threats in spaces she otherwise considered safe, which made me double angry because 50% of the people who’ve raped me were cis women.

29. What was the first representation of transness that you saw that left you feeling positive (if any?)

If we’re counting non-fiction, Janet Mock is the on point-est person ever.

30. Do you feel like you had a childhood?

Not really. I felt like my childhood was spent watching a tape projected onto a screen of someone else’s life.

31. What’s something you hope to do for a young trans person growing up that you wish someone had done for you?

Give you the vocabulary to name yourself. Had someone given me the word “transgender” at age six I would’ve started this shit a lot sooner.

-Shiv

Self care Saturday, Nov 5: Seeing the original metalhead live

Vivaldi’s Four Seasons is probably one of the more immediately recognizable pieces he ever wrote, with the Spring almost always garnering the “hey it’s that song!” response from anyone listening. But as we’ve mentioned before on this blag, my love of Vivaldi’s work stems from his metalhead pieces. While Spring is indeed beautiful and calming, I have the utmost admiration for Summer, which at its peak is played up to a blistering ~180 beats per minute with up to 4 notes per beat.

In fact, the song is so intense that when I went to see it live a week ago, the soloist shredded their fucking bow at the end of Summer’s final movement.

Vivaldi: Trashing his instruments before it was cool.

-Shiv