I, on the other hand, have spent the last few months deep in Minnesota Atheists’ work on getting marriage law changed so that atheist and humanist celebrants don’t have to declare themselves religious or be recognized by organizations that identify as religious in order to have the state recognize the ceremonies they perform as legal marriages. This means I’ve spent a lot of time talking to people who perform nonreligious ceremonies and to people who have been married in nonreligious ceremonies about why these ceremonies are important to people. I’ve spent somewhat less time talking to legislators about the state’s concerns with the changes we’re asking for.
It also means I’ve spent a bunch of time answering questions about why we’re involved in the issue at all. There are two that are incredibly common in various forms. Why should we take an interest in marriage? Why are we supporting the idea that the state should take an interest in marriage? I’d like to address both of these questions. I’ll split them into separate posts, because they are very separate issues.
In Part 1 of this, I addressed marriage as a ceremony, a ritual that signals a commitment and a combining of families. Now it’s time to look at the state’s interest in marriage, because it does have a legitimate one.