Washington State Natives: No DAPL.

Indian Nations from the Pacific Northwest came to support the Standing Rock Sioux. Courtesy Gyasi Ross.

Standing Rock Sioux Chairman David Archambault II welcomed a delegation of eight Indian nations from Washington State on Tuesday August 30 who joined the growing opposition to the Dakota Access Pipeline that threatens the tribe’s water supply and sacred places on Oceti Sakowin Treaty lands.

The Yakama Nation, Swinomish Indian Tribal Community, Lummi Nation, Puyallup Tribe, Nisqually Indian Tribe, Suquamish Tribe, Lower Elwha Klallam Tribe and Hoh Tribe traveled with a large delegation from the Pacific Northwest with a sacred totem pole to demonstrate spiritual support. After a blessing at the Standing Rock camp near the river, the totem pole will be permanently raised at the Turtle Lodge on the Sagkeeng First Nation in Manitoba next week.

“Yakama is humbled and honored to stand beside our brothers and sisters of the Standing Rock Sioux. We’re observing a peaceful and prayerful gathering to move an entire country. We stand united in solidarity with the natural laws of this land, advocating for responsible decision making and honorable communications,” said Yakama Chairman JoDe Goudy.

“Together, we express to the U.S. government that now, more than ever, is the time to fulfill the trust obligations laid out within the treaties and historical interactions with the Native peoples of this land. Until such things come to pass, the spirit and voice of all peoples shall unite with Standing Rock. One voice, one heart, and one spirit to speak for those things that cannot speak for themselves.”

[…]

Swinomish Chairman Brian Cladoosby, who also serves as NCAI president, said, “We are a placed-based society. We live where our ancestors are buried. Our culture, laws, and values are tied to all that surrounds us, the place where our children’s future will be for years to come. We cannot ruin where our ancestors are buried and where our children will call home, uproot ourselves and move to another place. We cannot keep taking for granted the clean water, the salmon and buffalo, the roots and berries, and all that makes up the places that our First People have inhabited since time immemorial. Our futures are bound together.”

More than 150 tribes so far have sent resolutions and letters of support to show solidarity with the Standing Rock Sioux and the Seven Council Fires of the Lakota’s efforts to stop the pipeline.

“Words can’t express how thankful we are for all of the prayers, support, letters and donations we have received,” said Archambault. “It inspires us every day on our mission to protect this area for future generations and all who use it.

[…]

“I am here to stand with the Standing Rock people because my people are facing the same threats to bear the risk of development for the Puyallup Tribe,” said Councilman David Bean. “It’s an LNG terminal that will be built in the middle of our reservation and threaten our treaty protected resources.”

[…]

“Everyone has heard that this pipeline would be more than 1,100 miles long and would transport more than half a million barrels of crude oil every day across our lands,” said Cedric Good House, a traditional leader for the Standing Rock Sioux Tribe.

“What they don’t know are the irreplaceable sacred places across the landscape and the deep cultural and spiritual knowledge that is tied to them,” he said. “These are the places and the knowledge that make us who we are today as a tribe. I plan on telling my grandchildren about the time when tribes across the country stood up and fought for treaty, culture, and the future. And we fought for the future of safe drinking water for all Americans. No longer is the world watching us, the world is with us.”

Water protectors at Standing Rock. (Photo: Courtesy Steven Sitting Bear/Standing Rock Sioux Tribe).

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Dave Archambault Sr. has an excellent column up at ICTMN: Anti-DAPL: Are You a TRAITOR or PATRIOT? – Also, Navajo Nation Lends Support to Standing Rock Sioux Tribe Against Dakota Access.

Via ICTMN.

Changing Public Perception.

Photo courtesy First Nations Development Institute.
Reclaiming Native Truth.

Changing public perception tends to be a Herculean task, and certainly will be in this case, battling a whole history of lies, distortions, and stereotypes. There’s also the massive problem of a complete lack of education. In the U.S., history which is taught is strictly white-washed, and it too is full of lies and distortions. The average person in uStates doesn’t know one accurate thing about Indigenous peoples.

A $2.5 million Native-led research project, announced this morning, will spend two years studying mainstream perception of Native Americans and developing long-term strategic campaigns to address the public’s misperceptions.

Reclaiming Native Truth: A Project to Dispel America’s Myths and Misconceptions is a joint project between the First Nations Development Institute and Echo Hawk Consulting, with funding from the W.K. Kellogg Foundation.

“Native Americans and their communities are blocked from reaching their full potential by harmful stereotypes, misperceptions, and lack of awareness,” said Michael E. Roberts (Tlingit), president and CEO of the First Nations Development Institute and co-director of Reclaiming Native Truth, in a press release Tuesday morning.

Leading the project will be a 20-person committee of some of Indian country’s most well-known and well-respected experts. More than half of the committee spots have been confirmed, including:

Cheryl Crazy Bull (Sicangu Lakota), president, American Indian College Fund

Ray Halbritter (Oneida), Oneida Indian Nation representative and CEO of Oneida Nation Enterprises

Jacqueline Pata (Tlingit), executive director, National Congress of American Indians

Sara Kastelic (Alutiiq), executive director, National Indian Child Welfare Association

Dr. Adrienne Keene (Cherokee), scholar, writer, blogger, and activist

Judith LeBlanc (Caddo), director, Native Organizers Alliance

Denisa Livingston (Navajo), community health advocate, Diné Community Advocacy Alliance

Nichole Maher (Tlingit), board vice-chair, National Urban Indian Family Coalition, and president, Northwest Health Foundation

Erik Stegman (Assiniboine), executive director, Center for Native American Youth

Mark Trahant (Shoshone-Bannock), editor of TrahantReports

Nick Tilsen (Oglala Lakota), executive director, Thunder Valley Community Development Corporation

“Over the next two years, this project is focused on understanding the true extent of society’s negative and inaccurate perceptions of Native Americans and finding the best means of overcoming them,” said Crystal Echo Hawk (Pawnee), president and CEO of Echo Hawk Consulting and co-director of Reclaiming Native Truth.

Specific goals of the project include improving portrayal of Natives in media, ensuring Native participation in government, addressing grant-funding inequalities and including accurate Native history in public school history courses.

If you’re one of the many people who don’t know much about Indigenous peoples, that’s easily remedied. Most Nations/Tribes have their own websites, which are full of information, and there’s a whole lot of Native journalism going on. Just a few good sites to read on a regular basis: Indian Country Today Media Network, Indianz.com, Native News Online, Indian Country News, and Native Voice One. There’s no shame in ignorance, as long as there’s an attempt to learn.

Via ICTMN.

Angela Sterritt.

Gitxan artist and CBC journalist Angela Sterritt spent five days in China creating this mural. (Angela Sterritt).

A Gitxsan artist from British Columbia is among several artists from around the world chosen to create murals at a mountain village resort in China.

“To be able to put Gitxsan people on the map and shed light on the reality and history of Indigenous people in Canada is something I am very grateful for,” Sterritt said.

Angela Sterritt, who is also an award-winning journalist, spent five days painting her mural on a 10-seven-foot wall in a resort on Mount Longhu in Jiangxi, a province in southeast China.

She travelled to China at the invitation of Karl Schutz, a German-born Vancouver man known for establishing an acclaimed series of murals in Chemainus, B.C., in the 1980s.

Schutz, in turn, was invited to organize the mural project by Steven Liu, a well-known Chinese entertainer, who “wanted to create a global mural attraction in his artisan village,” according to Schutz.

“I found Angela’s website on line and was amazed about her powerful art … her painting is awe inspiring,” said Schutz.

Sterritt made the journey with her young son, Namawan, who also helped with the project.

The mural Sterritt painted is a re-creation of one of her existing works, called First Contact, which she says is about the resilience and strength of Indigenous women. It is a striking image is of an Indigenous woman facing the viewer, while helicopters hover behind.

“It depicts a woman whose connection and love for her community, family, the land and her culture eclipse fear instilled in us at the time of first contact,” Sterritt said.

“As a Gitxsan woman, I’ve been gifted Sip’ xw hligetdin — the strength to speak out — through my art and as a journalist. This piece speaks to Indigenous women rising from the ashes [using] what has been within her all along — her culture, in this case from the Wolf Clan, an Owl Crest and a Big Raven House.”

The full story is here. Angela Sterritt’s site.